A Journey Toward Wholeness, a Journey to God: Physical Fitness as Embodied Spirituality

Physical fitness expressed through exercise can be, if done with the right intention, a form of spiritual discipline that reflects the relational love of humanity to God as well as an expression of a healthy love of the embodied self. Through an analysis of the physiological benefits of exercise science applied to the human body, this paper will demonstrate how such attention to the optimal physical fitness of the body, including weight and cardiovascular training and nutrition, is an affirmation of three foundational theological principles of human embodiment: as created in the “imago Dei”, as unified body/spirit, and as part of God’s creation calling for proper stewardship. In a contemporary climate where women’s bodies in particular are viewed through the lens of commodification—as visual objects for sale based on prescribed notions of superficial esthetics and beauty—as well as the consistently high rates of eating disorders such as anorexia, bulimia, and obesity, authors Greenwood and Delgado offer a vision of how women and men can imagine a subjective relationship with their own bodies that reflects the abundant love of God for God’s creation. Spoken from the lived experience of professional fitness competitor and trainer, as well as trained biokineticist, Dr. Greenwood presents the most current scientific data in the field of biokinetics that grounds the theological analysis offered by Dr. Delgado, whose personal journey through anorexia and scholarly emphasis on Christian theological anthropology inform this work. Taken together, Greenwood and Delgado suggest a response to God’s love for humanity, including our physical bodily humanity, which entails a responsibility to attend to the physical fitness of our bodies in order to live into the fullness, flourishing and love of God’s creation as God intended.     

The Immigrant Analyst: A Journey From Double Consciousness Toward Hybridity

In this paper I utilize the concept of “double consciousness” as a framework for theorizing the subjectivity of the immigrant analyst. I invite the reader to journey with me as I deconstruct my experiences as an immigrant analyst in North America in order to depict how “double consciousness” shapes subjectivity. I show that I developed a binary, bifurcated analyst self, despite my wish to become a multicultural analyst who could “stand in the spaces.” This subtly clouded my clinical judgment causing me to side with the immigrant boyfriend of an American patient and to ignore significant differences between myself and a French patient because he too was an immigrant. When I named and processed my “double consciousness” I experienced resignification, my subjectivity was reconfigured, I was able to experience a panoply of selves, a hybrid “me-ness,” and I could recognize and address “double consciousness” in my immigrant patients.     

Toward a Telic Vision of Human Beings: A Dialogue with Joseph F. Rychlak

Over the past 25 years, Joseph F. Rychlak has developed a unique approach to theory, research, and practice in counseling that he refers to as “rigorous humanism.” His conceptualization of human action is radically different from the mainstream understanding of human beings in scientific theory and research. His position is quite compatible, however, with the views of most practicing counselors. Rychlak's proposals have been instrumental in developing a modified view of science, upon which a research-based understanding of counseling practice can be constructed.     

A Personal Journey Toward Culture‐Centered Counseling: An Interview With Paul Pedersen

Paul Pedersen's journey into becoming culturally competent has encountered interesting twists and turns. An introduction, a discussion of historical factors that help shape his life, a discussion of some of his major contributions, an assessment of the current state of multiculturalism, as well as Paul's vision of the future are all presented.     

Theories of Individuation: A Reconsideration of Bare Particulars

The metaphysical problem of individuation requires an answer to two different but intimately related questions: 1) How are we to characterize individuality ontologically? To what ontological category or logical type does individuality belong? 2) What sort of distinction is there between the individuality and nature of an individual, e.g., a real distinction, a modal distinction, a distinction of reason, or some other distinction My purpose in this article is to clarify a bare particular account of individuation and respond to objections that have been raised against bare particulars as individuators.     

The Web and the Quilt: Alternatives to the Heroic Journey Toward Spiritual Development

This paper poses a feminist challenge to stage models of spiritual development and suggests alternative metaphors to the common image of a heroic journey. Women's spirituality is typically more intuitive and relational than rational and individualistic and to express this, we employ metaphors of the web and the quilt. Support for the relevance of these metaphors comes from the spiritual autobiography of Jane Goodall, an anthology of African American women's writings about spirituality, and two qualitative research investigations of older women's spirituality. We conclude with an autobiographical account of our own spiritual development and engage in a dialogue-on-the-page in which we respond to each other's narratives.     

Propositions: Individuation and Invirtuation

The pressure to individuate propositions more finely than intensionally—that is, hyper-intensionally—has two distinct sources. One source is the philosophy of mind: one can believe a proposition without believing an intensionally equivalent proposition. The second source is metaphysics: there are intensionally equivalent propositions, such that one proposition is true in virtue of the other but not vice versa. I focus on what our theory of propositions should look like when it's guided by metaphysical concerns about what is true in virtue of what. In this paper I articulate and defend a metaphysical theory of the individuation of propositions, according to which two propositions are identical just in case they occupy the same nodes in a network of invirtuation relations. Invirtuation is here taken to be a primitive relation of metaphysical explanation exemplified by propositions that, in conjunction with truth, defines the notion of true in virtue of. After formulating the theory, I compare it with a view that individuates propositions by cognitive equivalence, and then defend the theory from objections.     

A Pilgrim's Journey

Abstract

For Toke and Barbara, who posed the question: “Where have you been with your writing in the past twenty years?” (1978–1998)     

Giving Psychology Away: A Personal Journey

ABSTRACT— In this autobiographical essay, I trace the origins of my passion for communicating with the public about mental health and the behavioral sciences and make a case for spreading such passion among psychologists. I also describe the circuitous route that led to my unlikely 4-year tenure as editor-in-chief of Psychology Today magazine and describe some of the inner workings of this New York–based, commercial enterprise—formerly the property of the American Psychological Association. I made some progress in that role to return the magazine to its scientific origins, providing an outlet for hundreds of scientists and practitioners to speak directly to millions of Americans about their work. This is an essential task, I argue, if our field is to flourish. I also detail my departure as editor-in-chief of Psychology Today and describe the magazine's rapid return to "pop" status. Media sources do not automatically welcome participation by clinicians or behavioral scientists. Through a contingency analysis, I suggest ways of improving our ability to interface successfully with media professionals.     

Joseph Henderson A tribute

Joseph Henderson has been on the Editorial Board of the Journal of Analytical Psychology since its inception in 1955. He will be 100 years old this year and this, with the bibliography of his publications over the past quarter century that follows, is the Journal's tribute to him for all his contributions .     

A Journey into Grief

The experience of the death of her Grandmother immerses the author in an intimate experience of grief. She reflects on her journey into grief and presents insights into grief's impact on her personal story as well as her professional life, i.e., her clinical work as a young psychoanalyst-in-training. Other metaphors and dream images, such as life, death, home, homelessness, silence, speech, story, voicelessness, aloneness and loneliness echo throughout the reflection as the author attempts to articulate an understanding of the profound Self-change birthed by death, grief and loss.     

The Huichol Offering: A Shamanic Healing Journey

An American transcultural psychiatrist, and a Mexican engineer deeply involved with the Huichol Indians, build a team that heals a decade-long epidemic caused by sorcery. Huichol children in boarding schools became possessed by demonic witchcraft that transformed them into aggressive animals. Many local shaman had been called in to treat the illness but had been unsuccessful. The team found a way to incorporate traditional belief and ritual, with modern psychological principles to weave a healing story. This article represents the ultimate integration of mind/body/spirit medicine to heal across cultures.