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Barry Johnston 《Journal of the history of the behavioral sciences》1986,22(2):107-127
The early history of Harvard sociology is closely entwined with the careers and personalities of Pitirim Sorokin and Talcott Parsons. The processes and conditions that led to Parsons's rise and Sorokin's decline are essential to understanding the development of Harvard sociology. Edward Tiryakian's work on theory schools and hegemonic traditions in the social sciences is a useful framework for analyzing and discussing these developments. Following Tiryakian, one can simultaneously trace the operating factors in Sorokin's failure to achieve lasting power and the development of a Parsonian sociology which would vie for hegemony in the discipline. Personality, milieu, forms of theorizing, and sociology's movement toward maturation are keys to the major changes in Harvard sociology during the 1940s. Analysis of this case deepens understanding of the conditions that contribute to the emergence of important intellectual traditions. 相似文献
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For some time now, questions have been asked about the impact of television and video materials on the cognitive and social development of preschoolers and older children. More recently, these same questions have been asked in relation to the extensive exposure to these media that infants and toddlers are currently experiencing. To answer these questions, we review current research that explicitly targets these concerns and provide new insights into the role these media play in early development. 相似文献
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Allan Arkush 《Jewish History》2007,21(2):121-158
This essay examines the initial stages of the relationship between Jewish nationalism and modern biblical criticism. Its point
of departure is Ahad Ha’am, the founder of cultural Zionism, who kept his distance from biblical criticism, and proceeds with
Joseph Klausner, Ahad Ha’am’s successor as the editor of Ha-shiloah, who moved in the opposite direction by incorporating biblical criticism into his own writing and teaching. After examining
the opposition to Klausner, the essay turns to the work of Ben-Zion Mossinson, who introduced the results of biblical criticism
into the teaching of the Bible in the modern schools of the Yishuv. This initiative generated controversy and broad opposition,
especially in the European Hebrew press. Shortly before World War I, and in this controversy’s immediate aftermath, Joseph
Klausner, then in Palestine, published a small pamphlet in Hebrew making the case for biblical criticism. At about the same
time, in Russia, Max Soloveitchik made a similar argument in a book of his own. Neither of these two works had resounding
significance, but each testifies to the growing self-confidence of the exponents of cultural Zionist in promoting modern biblical
criticism in the Jewish school.
*Research for this easy was completed with generous support from a 2003 Harry Starr Fellowship in Jewish Studies at Harvard
University. 相似文献
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《South African Journal of Philosophy》2013,32(3):236-246
AbstractIn this article the validity of transferring the Principle of Double Effect from the just war tradition to the domain of business is critically reviewed. If a case can be build for sufficient analogies between war and business, the principle of double effect can legitimately be transferred from war to business. If, on the other hand it can be shown that there are aspects in which business differ substantially from just war, then the transfer to business of a principle developed within the context of war becomes more problematic. After exploring the nature of arguments of analogy and fallacious arguments of weak analogy some important disanalogies between war and business are highlighted. Given these disanalogies it is then contended that the just war background of the Principle of Double Effect had some bearing on both the content and manner of application of the Principle of Double Effect. Finally it is argued that these disanalogies require some revisions to the Principle of Double Effect with regard to both its content and its manner of application before it can be applied meaningfully to foreseeable negative side-effects of business. 相似文献
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S. Rachman 《Behaviour research and therapy》1976,14(6):437-443
Following the theoretical analysis proposed in 1971, it is suggested that obsessions produce both discomfort and attempts to ‘put matters right’. These attempts are construed as being functionally equivalent to compulsive rituals. A two-part approach to treatment is described. It consists of satiation training and/or the prevention of internal and external neutralizing rituals (i.e. attempts to ‘put matters right’ are prevented). The present analysis is proposed as part of a move towards an integrated, consistent approach to the practice and theory of behaviour modification in dealing with obsessional and compulsive problems. 相似文献
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Catalano GD 《Science and engineering ethics》2004,10(2):409-415
A senior level capstone design experience has been developed and offered with a particular emphasis on many of the professional
issues raised in Accreditation Board for Engineering and Technology (ABET) Engineering Criterion IV. The course has sought
to develop student awareness of the ethical foundation of the engineering profession, the global and societal framework within
which engineers practice, and the environmental impact on engineering. The capstone design course also focused upon improving
the technical communications skills of the graduating senior class with both extensive instruction in writing and multiple
workshops dealing with the art of making an effective oral presentation. The effectiveness of the design course was assessed
using Kirkpatrick’s model for evaluating training programs.
An earlier version of this paper was presented at the “Ethics and Social Responsibility in Engineering and Technology” meeting,
New Orleans, 2003. 相似文献