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1.
This essay uses Edward Farley's notion of the interrelation of tragic vulnerability and creation and Niebuhr's idea of faith in offering a conceptualization of the process and goals of pastoral counseling. Openness, novelty, separation, and change, which characterize creative activity, give rise to anxiety, fear, and suffering as created entities seek to achieve their ends and needs amidst the limits of life. Faith as vital concern—defined as human and transcendent relations marked by reciprocal belief, hope, trust, and fidelity—is a response that represents participation and cooperation in creative activity with its concomitant anxiety and suffering. Pastoral counseling may be understood as an activity that facilitates a response of faith as vital concern. The process of pastoral counseling involves three essential and interrelated tasks. First, the counselor invites the person to experience present and past painful disappointments, losses, and betrayals. Second, the counselor invites the client to explore the types of trust and fidelity that are distorted and diminish his or her capacities for risking intimacy, spontaneity, and freedom. The third task is learning to recognize, contain, and work through the inevitable disappointments, broken promises, frustrations, and betrayals encountered in human relationships. Thus the work of pastoral counseling involves reciprocal experiences of belief, hope, trust, and fidelity, which provide the essential and necessary ground through which persons develop a) the capacities for and experiences of spontaneity, awe, and freedom, b) the ability to handle and work through experiences and perceptions of distrust and infidelity, and c) a sense of subjective and intersubjective identity, continuity, and cohesion. 相似文献
2.
This study examines individual- and school-level predictors of sense of community in school among adolescents. Hierarchical
linear modeling was used to examine the relationships between individual (demographics, control and monitoring by parents,
and perception of democratic school climate), class, and school characteristics (mean democratic school climate, demographics,
activities, school size, public/private governance of the school, and facilities) and students' sense of community in the
school. Data were analyzed using a three-level model based on 4,092 10- to 18-year-old students nested within 248 classes
(across three grade levels: 6th, 8th, and 10th grade level, where the median age was 11, 13, and 15, respectively) in 134
schools in the Veneto region of northeast Italy. Individual and contextual measures of the perception of a democratic school
climate, modeled at the individual, class, and school levels simultaneously, were each significant predictor of school sense
of community. More parental monitoring and less parental control were also predictive at the individual level. School-level
SES predicted between school variation in sense of community, controlling for individual student SES and other student and
school-level predictors. School size, facilities (physical spaces resources), level of interaction of the school with the
community, public, or private governance, and number of extracurricular activities offered were all nonsignificant. The study
demonstrates significant variation in school sense of community at the student, class, and school levels and the important
role played by democratic school practices, such as student participation in making rules and organizing events, freedom of
expression, and the perceived fairness of rules and teachers, in determining this variable. 相似文献
3.
初中生心理健康问题的检出率在诸多研究中存在很大分歧, 未能为心理健康政策制定和服务体系建设提供充分依据。为明确心理健康问题的整体检出率并澄清其影响因素, 对2010~2020年检索到的文献进行了元分析。结果发现, 初中生面临不同程度的心理健康问题, 其中焦虑、抑郁和自我伤害检出率排在前三位; 初中生心理健康问题随年代发展呈恶化趋势, 其中焦虑和自杀企图尤为明显; 初中生心理健康问题检出率饱受测量工具、检出标准和检出时间不统一的影响; 初中生心理健康问题检出率整体上随年级而增加, 其中焦虑尤为明显; 女生的心理健康问题检出率高于男生, 自杀尤为明显; 中西部地区的初中生比东北和东部地区更容易出现心理健康问题, 尤其是焦虑和自我伤害。未来应立足中国大地研制科学的测量工具和筛查标准并建立心理健康动态监测体系和学校心理健康服务体系。 相似文献
4.
A feminist phenomenological analysis of voice, rooted in both the feminist understanding of the role of voice in identity,
agency, and the creation of meaning, and the phenomenological thematization and theorization of phenomenal, lived experience,
leads to a deeper understanding of the importance of the materiality of the voices with which we speak, and their role in
both subjective and intersubjective experience. Starting from an analysis of the intertwined associations and imageries of
the feminine, voice, and embodiment, I discuss the denaturalization and abstraction of voice in standard narratives of voice
and voice metaphorization, and the corresponding forgetting of the living, bodily voice. In looking to recall a re-naturalized
and immanent corporeality and retrieve the material voice through an account of embodied vocality, I consider examples of
the power and immediacy of the corporeal voice in the female operatic voice, and in contrast, the compromised agency and attenuated
(inter)subjectivity which attends the impaired or lost physical voice. These vocal counterpoints of presence and absence are
often separated by corporeal disturbance or limitation, underscoring the importance of corporeality and the material voice
as intermediary between the individual and the social world. This sets the contours of a phenomenology of embodied voice and
vocality, holding implications for accounts of identity and intersubjectivity, gendered vocality and expressive agency, and
an intercorporeality mediated by the living material voice. 相似文献
5.
早发现、早诊断、早干预是开展自闭症儿童教育康复工作的共识, 但传统识别和诊断方法局限及专业人员缺乏常导致自闭症儿童错失最佳干预期。为改善现状, 近年来机器学习凭借其客观准确、简便灵活等方面的优势, 逐渐被应用到自闭症的早期预测、筛查、诊断和评估过程管理中, 积累了较为丰富的成果。但是机器学习也在研究对象选取、分类数据采集和理论模型应用等方面存在局限性。未来研究应推动构建孕产期和新生儿病理生理信息追踪数据库和标准化模型分类指标体系, 同时继续优化算法, 加快智能化自闭症识别和诊断理论成果向实践转化。 相似文献
6.
From the academic frontier of modernity and postmodernity,the author aims at exploring the fission between modernity and postmodernity and also the characteristics of postmodern cultural media from a philosophical vantage point.This paper illustrates three aspects of Western modernity:individual modernity,social modernity,and instrumental modernity,and it also clarifies the issues in modernity,starting by explaining three forms of the cultural fission:avant-garde,modernism,and postmodernism.The paper then demonstrates that the rise of postmodernity represents a new transformation and new characteristics of contemporary Westem spirit,namely,the collision and compatibility of various concepts,in which popular culture and high culture,mass culture and elite culture,fashion and games as well as noise and silence have constituted an uncanny landscape of cultural media.This eerie landscape displays the indeterminacy of language,culture,art,consciousness,and aesthetics.From the perspective of theoretical innovation,the author proposes that the postmodem cultural media always displays its commodity and instrumentality,plays and entertainment,anti-culture and anti-art,replication and fabrication logically and practically as an outcome of post-industrial society.In conclusion,three critical issues are addressed:personal spiritual belief,the development of mass culture,and aesthetic principles.The postmodem cultural media has deeply influenced traditional culture,aesthetics,and how they are evaluated,resulting in cultural conflicts and a humanistic dilemma in the world of contemporary capitalism. 相似文献
7.
社会心理服务体系更准确的名称应是公共心理服务体系,其主要内容包括心理健康服务、社会心态培育、共同体认同建构这三大模块,其主要功能分别为预防和治疗心理疾病、提升全民族的心理健康水平,培育自尊自信、理性平和、积极向上的社会心态,以及塑造中华民族的统一文化认同和人类命运共同体认同。今后应进一步明确社会心理服务的基本公共服务的定位,明确社会心理服务体系建设的责任主体,发展中国特色的健康心理学、社会心理学和文化心理学学科,培养社会心理服务亟需的科研与实务人才,创新社会心理服务的供给方式,联合政府、高校、社区和第三方部门等多元力量,建设能够符合中国国情的,专业化、多类型、多层次、可持续的社会心理服务体系。 相似文献
8.
The theory and the therapeutic procedure of classical psychodrama are described along with brief illustrations. Classical psychodrama and sociodrama stemmed from role theory, enactments, “tele,” the reciprocity of choices, and the theory of spontaneity-robopathy and creativity. The discussion focuses on key concepts such as the therapeutic team, the structure of the session, transference and reality, countertransference, the here-and-now and the encounter, the group-as-a-whole, resistance and difficult clients, and affect and cognition. Also described are the neoclassical approaches of psychodrama, action methods, and clinical role playing, and the significance of the concept of behavioral simulation in group psychotherapy. 相似文献
9.
Hope helps alleviate suffering. In the case of terminal illness, recent experience in palliative medicine has taught physicians that hope is durable and often thrives even in the face of imminent death. In this article, I examine the perspectives of philosophers, theologians, psychologists, clinicians, neuroscientists, and poets, and provide a series of observations, connections, and gestures about hope, particularly about what I call "deep hope." I end with some proposals about how such hope can be sustained and enhanced at the end of life. Studies of terminally ill patients have revealed clusters of personal and situational factors associated with enhancement or suppression of hope at the end of life. Interpersonal connectedness, attainable goals, spiritual beliefs and practices, personal attributes of determination, courage, and serenity, lightheartedness, uplifting memories, and affirmation of personal worth enhance hope, while uncontrollable pain and discomfort, abandonment and isolation, and devaluation of personhood suppress hope. I suggest that most of these factors can be modulated by good medical care, utilizing basic interpersonal techniques that demonstrate kindness, humanity, and respect. 相似文献
10.
Traditional practices constituting spiritual and religious (S/R) healing are an important component of the holistic healthcare model and are used in health, well-being, and treating a variety of diseases around the world. The main focus of this review is to summarize the Complementary and Alternative Medicine (CAM) studies that especially target S/R healing practices in Saudi Arabia (SA) and discuss the results in light of relevant international literature. From year 2013–2017, electronic searches of PubMed, OvidSP, Google Scholar, and two publishing housing Web sites (Sciencedomain.com and Dove Medical Press.com) were made using key words and Boolean operators and retrieved thousands of published papers from peer-reviewed journals. Two independent reviewers decided to include a total of 108 articles: 48 from SA and 60 from other international literature. The sociodemographic variables of the participants varied in local studies and were comparable with international data. The frequency and types of religious and spiritual practices reported in local and international zones varied in accordance with religious belief, gender, age, education, and prevalent chronic diseases. Most of professionals and practitioners showed fairly good knowledge and positive attitude toward spiritual and religious practices used in diverse clinical and non-clinical situations across the world. Furthermore, it was observed that in the international scenario, S/R researches using specific religious screening tools have been conducted on different aspects of clinical application including self-care, social cohesion, negative impact, and child development, whereas regional studies targeting varied participants mainly focused on the epidemiological trends of S/R therapies in Saudi Arabia. CAM practitioners and public tend to show great interest in prescribed and self-use of religious and spiritual therapies across the world because of multiple dynamic forces, including positive effects on health, sense of well-being and disease control, cost-effectiveness, easy access to services, and improvement in quality of life. Further studies are needed to assess the effectiveness of different types of religious and spiritual therapies and practices used in specific diseases, their role in promotion of health and well-being, and prevention of diseases nationwide and across the world. Besides integration of S/R into mainstream treatment modalities, medical education curriculum, continuous medical education, and training programs are needed for bridging the knowledge, attitude, and practice gaps concerning CAM in targeted population groups such as medical professionals, CAM practitioners, medical students, public and traditional healers, not only in SA but also around the world. 相似文献
11.
Content analysis of three chapters of Jamison's memoir, An Unquiet Mind, shows that depression, mania, and Bipolar Disorder have a common metaphoric core as a sequential process of suffering and adversity that is a form of malevolence and destruction. Depression was down and in, while mania was up, in and distant, circular and zigzag, a powerful force of quickness and motion, fieriness, strangeness, seduction, expansive extravagance, and acuity. Bipolar Disorder is down and away and a sequential and cyclical process that partakes of the metaphors of its component moods. We conclude that metaphors of mood disorders share a number of structural features and are consistent across different authors. 相似文献
12.
The notion of development has been permeated by concepts and methods from positivistic science. As a result, many development initiatives are reductionistic, myopic, and with little or impact on the improvement of the quality of life and the sustainability of communities and societies. This article marks the beginning of a transdisciplinary inquiry among the authors, motivated by direct interest in the issue of development, per se, and in particular, Mexico's development. Our inquiry departs from and weaves together our various areas of expertise and experience, including: systems theory, general evolution theory, economic development, technology transfer, social innovation, sustainable development, environmental behavior, social systems design, and education. The article reviews the concept of development from an evolutionary and systemic perspective. It outlines the foundations of evolutionary development in terms of theory, philosophy, and methodology and provides a conceptual framework for future research aimed at the articulation of a practical model for evolutionary development. 相似文献
13.
The scholarly literature is replete with studies of female prostitutes, their customers, prostitution dynamics, and understandings of the how, where, when, how much, and why of such interactions. However, male escorts is lacking. Based on content analysis of the online reviews of 627 male escorts, this study examines the experiences and perspectives of men who locate, contact, and purchase the time and services of male escorts. Findings reveal that sexual services and sexual skills are only one aspect on which male escorts are assessed. Also, and sometimes more important, are issues of intimacy, social interactions, and personality. 相似文献
14.
研究旨在通过实证研究建立人格维度、自我和谐、行为抑制和心身症状之间关系的结构方程模型。对600余名被试问卷测量的相关、回归和结构方程模型分析表明,人格维度可以直接和/或通过行为抑制和自我和谐对心身症状有着正向或负向的预测作用,而且自我与经验的不和谐、行为抑制和心身症状本身都可以作为心理健康的指标,它们之间又存在密切的相互关系 相似文献
15.
合作行为是指个体或群体之间为了实现共同的目标和利益而进行的协同行为或意向。本文基于行为-认知-大脑的三重映射关系,对合作行为的文化差异性进行了深入阐释,并在此基础上构建了文化影响合作行为的社会认知中介模型;未来研究可从实证视角对合作行为文化差异的社会认知内容、认知神经机制等方面进行验证、挖掘和改善。 相似文献
16.
This essay takes up Madureira's exploration (Integrative Psychological and Behavioral Science, 2007, doi:10.1007/s12124-007-9024-9) of the relationship between homophobia and sexism, and more broadly, also examines other domains of prejudice, exclusion, and oppression. I identify important questions raised by Madureira, and suggest some additional concepts and frameworks that yield further insights into these issues. I focus primarily upon gender and sexuality theories, but also examine some additional studies of other constructions of difference and variants of prejudice, scapegoating, and boundarism: namely, racism, religious bigotry, and "witch-cleansing," I show how, despite their apparently disparate ideologies, these latter exclusionary practices are on some levels similar to homophobia and sexism, though these phenomena are neither identical nor exactly analogous. I also explore the uses and limitations of psychological, social and cultural analyses of these diverse forms of oppression, with particular emphasis upon homophobia and sexism. 相似文献
17.
During the past 2 decades, the psychosocial landscapes of the military and elite sport have drastically changed, with the presence of stress an increasing health and safety concern. For example, in modern warfare, fighters must have the psychological capabilities to counter terrorism and undertake extended deployments in extreme environments against enemies with increasing skills for rapid development and dissemination of information and weaponry via global communication networks. In sport, performers have also reported being affected by globalization, reporting a hazardous array of stressors (e.g., roles, relationships, development issues, and organizational structure and climate) associated with preparation for and performance at major international competitions. The result of such developments is the need for leaders in both the military and sport to better understand optimal performance, and in particular the preparation of their charges, the war fighter and athlete, for the demands of their respective competition arenas. Therefore, in this narrative review we identify strength-based concepts of common interest and potential knowledge transfer in the study of psychology of excellence in the face of adversity between sport and military domains. Specifically, we highlight a value of 6 strength-based concepts for elite performance environments in sport (i.e., Olympic performance) and the military (Survival, Evasion, Resistance, and Extraction: SERE); mental toughness, positive emotion, learned optimism, resilience, posttraumatic growth, and self- and emotion regulation. In line with this discussion we highlight commonalities and knowledge transfer considerations regarding interventions in these spheres of psychological practice, the potential value of humanism and existentialism, the importance of post career and rehabilitation intervention, and readiness to change and engagement in training. 相似文献
18.
世上任何一种文化的形成,一般都有其承继性与融合性特点。作为齐文化重要组成部分的齐国乐舞当然也不例外,它也是在齐文化的形成过程中,承继了东夷乐舞的成就,融合了尧、舜、禹三代之乐而形成的。东夷族是个喜歌好舞的民族,他们的歌舞活动,不仅造就了众多乐歌和乐舞,而且催生出了众多乐器,同时还出现了乐教、乐论和礼乐。为此作出重要贡献的有太3伏羲氏、少3金天氏、葛天氏、颛顼高阳氏、帝喾高辛氏、大舜有虞氏、东莱部落和夷夏部族联盟,就是他们为齐国乐舞打下了坚实的基础。 相似文献
19.
当前预防虐待之所以成为儿童保护的重要内容,不仅是法理上的儿童权益保护,也因虐待关联的基因与环境作用对人发展的长期影响。儿童虐待与问题行为关系复杂,已有研究显示,虐待特征、受害者特点是其关联因素,但其内在机制并不清楚。随着分子遗传学的兴起,MAOA、COMT、5-HTT等基因为解释儿童虐待与问题行为的机制提供新视角,重要候选基因可能调节这一关系。未来研究可从动物模型和纵向追踪角度去探究儿童虐待与问题行为关系的易感期、保护因子,完善儿童虐待与个体发展关系的研究图谱。 相似文献
20.
American Indian/Alaska Native youth represent the strength and continued survival of many Nations and Tribes. However, they currently experience numerous health disparities and challenges, including the highest rate of suicide among 15–24 year-olds in the United States. Our comprehensive review of the literature on the mental health of AI/AN youth highlighted seven focal causes of behavioral health disparities: (1) high levels of violence and trauma exposure and traumatic loss, (2) past and current oppression, racism, and discrimination, (3) underfunded systems of care, (4) disregard for effective indigenous practices in service provision, policy, and funding, (5) overreliance on evidence-based practices, (6) lack of cultural competence among systems of care and providers, and (7) barriers to care. Seven policy recommendations that recognize the importance of moving beyond exclusive reliance on western models of care and that seek to foster transformation of individuals, families, communities, behavioral health service systems of care, and social structures are presented, supported, and discussed. 相似文献
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