Correction to: Religiosity and Health-Related Quality of Life: A Cross-Sectional Study on Filipino Christian Hemodialysis Patients

Journal of Religion and Health - The authors regret that the following error occurred in the original publication of the article. The corrected text has been presented with this erratum. In the...     

Religiosity/Spirituality and Mental Health and Quality of Life of Early Pregnant Women

Journal of Religion and Health - The present study aims to investigate how religious/spiritual (R/S) beliefs are associated with depressive, anxious and stress symptoms and quality of life (QOL) of...     

Men,Women, and Religiosity in Northern Ireland: Testing the Theories

ABSTRACT

Previous research suggests that females are more religious than males. Four theories have been put forward to explain this. This article uses cross-sectional survey data from the 2008 Northern Ireland Life and Times Survey to test two of these theories, based on a newly developed scale measuring religiosity. The analysis indicates strong support for the socialisation theory, but not necessarily for structural location. Separate analysis for men and women indicates a similar pattern, although the effect of individual variables is different for men and women. The article concludes with a discussion of measurement issues.     

Older Women: Hope and Approaches to Life

This study investigated hope levels and approaches to life in women who were 70 years of age or older and living in nursing homes. The overall findings indicated that these women tended to approach life from a hopeful mindset, although a slightly different pattern emerged between more-hopeful women and less-hopeful women.     

Religious Maturity and Psychological Distress Among Older Christian Women

Hood's article on Mysticism, Reality, Illusion, and the Freudian Critique of Religion is examined from a constructivist point of view. Hood's misinterpretation of Freudian statements and of recent developments within psychoanalysis are due to an outdated conception of "reality." We suggest that Hood's use of Freud might serve an apologetic, theological purpose. Hood has written a remarkable article that, after reading and rereading, leaves us confused. Whereas, in the empirical study of religion, Hood has produced fine scholarship, we find it difficult to catch the point he wants to make with this text. One must appreciate, of course, that he claims attention for Freud's theories of religion and enters a dialogue with recent authors in the psychoanalysis of religion, but it is doubtful whether he has done justice to Freud or Freud's successors. Moreover, Hood seems to have missed the essence of the present development of constructivism and contextualism in philosophy and psychology, and his argument rings an apologetic bell.     

Methods for Assessing Quality of Life and Well-Being in Frail Older People

The appropriateness, reliability and convergence of differing methods and associated instruments for the assessment of quality of life and well-being in frail older people was examined in 60 ( S 65 years of age) nursing home residents. The feasibility of measuring quality of life and well-being via a variety of instruments was explored through observation (an adaptation of Dementia Care Mapping), structured interview (Schedule for the Evaluation of Individual Quality of Life - Direct Weighting), and proxy questionnaire (Pleasant Events Schedule - Alzheimer Disease; Apparent Emotion Rating Scale). The observational assessment and Pleasant Events Schedule demonstrated good reliability. Significant associations were found between well-being as assessed by observation, and active social interaction and engagement in recreation as assessed by observation, quality of life as assessed by structured interview, and enjoyment of activities as assessed by proxy questionnaire. These findings indicate the importance of social activity in later life, and the potential of different approaches for the appropriate assessment of key aspects of quality of life in frail older people.     

Religiosity and Life Satisfaction: A Multi-dimensional Approach

In this paper we employ a unique data set of 413 adults and scrutinize over the linear and non-linear relationship of religious adherence to life satisfaction. The findings confirm the previous studies regarding the positive linear and curvilinear relationship between the uni-dimensional religiosity and subjective well-being. To deepen the understanding of the relationship between religiosity and subjective well-being, the authors make use of a multi-dimensional religiosity scale. Via dissecting religiosity into different dimensions, we show when life satisfaction is in negative, positive, linear and/or curvilinear relationship with religiosity. The empirical evidence shows that the relationships between the dimensions of religiosity on life satisfaction are non-linear. Specifically, we demonstrate that there exist non-linear relations of ideological and consequential dimensions of religiosity to life satisfaction.     

A Mixed Methods Approach to Vulnerability and Quality of Life Assessment of Waste Picking in Urban Nigeria

Quality of life (QoL) studies have become acceptable globally as indicators of how well a people are living. They are increasingly being used to identify and design areas of intervention to raise the wellbeing of a population. While studies on livelihoods in the informal waste recycling system of developing country cities have also been on the increase in recent years, assessments of the QoL expectations within the livelihoods framework in the informal waste recycling sector seem surprisingly few. Studies of this nature have also not been undertaken in the context of Nigerian socio-political, cultural and economic environment. Applying qual-dominant mixed methods approach to the livelihood activity of waste picking in the commercial city of Aba in southeastern Nigeria, this paper identifies predominant social indicators relevant to the Aba scavengers, waste pickers?? perceptions and QoL expectations, and potential outcomes of meeting the QoL expectations of waste pickers in the area. It also categorizes pickers?? vulnerabilities into four levels of increasing magnitude. Given that African social dynamics do not always or often find expression, fully or partially, in figures, the paper stresses the need to apply ethnographic and qualitative research methods in assessment of QoL and wellbeing in the informal waste recycling system. It further argues that integrating QoL assessments into public decision-making and social policy in Nigeria will contribute significantly towards meeting some of the Millennium Development Goals (MDGs) while also engendering sustainable urban livelihood outcomes.     

Suicidal Intent/Life Satisfaction: Comparing the Life Stories of Older Women

The purpose of this paper is to examine the Maris hypothesis that some people have relevant biographies and life histories that predispose suicidal careers. Using a life history approach, this paper reports differing themes in the lives of two groups of older women recently relocated to a nursing home—those who are satisfied with their lives and those who are not. Twelve women were selected from a sample of 256 by their scores on a life satisfaction index or suicidal intent scale. Seventy-two hours of transcribed life histories were content-analyzed for dominant themes that contributed to either life satisfaction or suicidal intent. Strong overall themes emerged for both groups under the headings of childhood, families, role models, connectedness, confidantes, life involvement, death experience, and memories. However, the most important correlates to contribute to a suicidal career for ideators were dysfunctional families of origin, poor role models, a feeling of isolation, and a pessimistic outlook.     

Chapters of Our Lives: Life Narratives of Midlife and Older Australian Women

A narrative approach was used to explore whether women perceive their later years as a time of loss, stability, or gain, and the explanations they give for their perceptions. Life review interviews were held with 20 married or previously married mothers aged 60–65 living in lower-income suburbs of Sydney, Australia. Participants were asked to consider their life story as a book, to divide the book into chapters, and to entitle each chapter. Two types of gain narrative accounted for 70% of the stories: one (breakouts) described gains that resulted from the womans own actions, and the other (stress relief) described gains from role changes and the passage of time. A further 20% described continuing contentment with their lives, and 10% of the accounts described later life in terms of losses. The findings suggest that one reason for the later life satisfaction regularly found by surveys of older adults may be the disappearance or diminishment of previous life stressors. As part of a planned cohort comparison, similar interviews were held with women aged 50–55 and 40–45. An additional category of ongoing stress was required to accommodate their narratives.     

Attachment Theory and Religiosity: A Summary of Empirical Research With Implications for Counseling Christian Clients

The authors summarize the growing body of empirical research literature in the area of psychology of religion that has been guided by attachment theory and indicate implications for counseling, including practical suggestions for case conceptualization, possible spiritual interventions, and ethical guidelines for practice. Attachment theory provides a fertile framework whereby counselors may conceptualize the religious experiences of Christian clients whose spirituality involves the belief in and relationship with a personal God.     

Christian Leadership and Religiosity Reexamined: The Evidence from College Student Leaders

This article assesses the impact of religiosity on Christian leadership orientations. The theoretical model is taken from the study of Shee, Ji, and Boyatt (2002), which presupposes that quest religiosity is inversely related to the structured, human resource, political, and symbolic leadership frames, while intrinsic and extrinsic religiosity are positively tied with them. The analysis is based on the 116 college student leaders in 12 Protestant colleges and universities. According to the data, the patterns of linkage between religious orientations and leadership frames lend partial support for the hypothesis. Intrinsic religiosity tends to foster structural and symbolic leadership, but quest religiosity promotes political leadership. The human resource leadership has turned out to be independent from religiosity, and extrinsic religiosity is found to have little to do with Christian leadership orientations.     

The Relationship of Religiosity and Spirituality to Quality of Life Among Cancer Patients

Most quality of life (QOL) assessments measure patients’ emotional well-being, functional well-being, interpersonal/social well-being, and satisfaction with treatment. Little attention has been given to patients’ spirituality or religiosity. Further, studies that have examined the impact of spirituality or religiosity on QOL have not differentiated between the constructs. The purpose of this study was to examine religiosity and spirituality as separate variables, and to define their relationship to QOL for 61 persons with cancer. Regression analyses indicated that, while spirituality and religiosity are moderately intercorrelated, spirituality has a stronger relationship with QOL than religiosity. When attempting to understand a person's spiritual life and its impact on QOL, there is a need for clear distinction between and separate assessment of spirituality and religiosity.     

Forgiveness and Health in Christian Women

Researchers in psychology have studied the influence of forgiveness on the both the psychological and physical health of individuals. In addition, parish nursing is also looking at forgiveness as a potential benefit for self-care and health promotion. Forgiveness was measured using Enright’s Forgiveness Inventory. Health was measured using Spielberg’s State/Trait Anger measure, Beck’s II Depression measure, SPF-15 Health Survey. Body Mass Index was also calculated. Mixed Methods was also used to describe the qualitative findings using content analysis on the types of unjust violations Christian women experienced. Women expressed very severe unjust violations involving sexual, physical, emotional, financial and spiritual abuse. Statistical correlations suggested important relationships among forgiveness and overall health measures warranting further investigation. The relationship between Church type and forgiveness raised questions about women’s role in the Church as well as, the importance of acknowledging personal feelings, which are excluded in many orthodox denomination’s doctrines.     

Religiosity and Social Support: Implications for the Health-Related Quality of Life of African American Hemodialysis Patients

The purpose of this study was to determine whether sociocultural differences have any effect on the health-related quality of life among African American hemodialysis patients. This study examined relationships between religiosity, social support, and the health-related quality of life of African American hemodialysis patients. Four hemodialysis units were selected for the study. The study population consisted of 176 African American hemodialysis patients who had been receiving hemodialysis treatments for at least 1 month. The religiosity variable was measured by the Measure of Religious Involvement. Social Support was measured by the Medical Outcomes Study Social Support Survey, and health-related quality of life was measured by the Medical Outcomes Study 36 Short Form Health Survey (SF-36v2). The investigators found that social support contributed to the emotional and physical health of African American hemodialysis patients in the sample, whereas religiosity was inversely related to the physical health of these patients.