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The Means of Prosperity: The Neo‐Pentecostal Interpretation of the Lord's Supper in Nigeria 下载免费PDF全文
Ibrahim Bitrus 《Dialog》2016,55(4):334-342
This article investigates the Nigerian neo‐Pentecostal reinterpretation of the sacrament of the Lord's Supper using the lens of the prosperity gospel. This article describes the neo‐Pentecostal view of prosperity as an integral part of salvation, and shows how this impacts its hermeneutics of the Lord's Supper as the means of prosperity. The article argues that such neo‐Pentecostal reinterpretation does not distort the traditional significance of the Lord's Supper, but expands and complements it. As a result, Lutherans may have much to learn from the neo‐Pentecostal view of the Lord's Supper. 相似文献
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Zacharias P. Pieri Mark Woodward Mariani Yahya Ibrahim Haruna Hassan Inayah Rohmaniyah 《Contemporary Islam》2014,8(1):37-55
This paper examines the concept of (public) sin as well as efforts to counteract sin from the perspective of Islam. The understanding that hisba, the prohibition of vice and enjoining of virtues, are a responsibility of both the state and the community is common in historical and contemporary Muslim societies. Where the state cannot or does not provide means for countering (public) sin, the perception for some Muslims is that the responsibility on the community and individuals to do so increases. Based on ethnographic research in Britain, Nigeria, Indonesia, Malaysia, and Singapore, the paper highlights examples of how sin has been defined amongst Muslim communities as well as the methods and rationales given to justify the forbidding of sin as a collective and communal public obligation. As the world becomes more integrated, there is growing concern amongst Muslim communities that sin is becoming the norm, leading society to degeneracy, that people who would not have otherwise sinned are influenced to do so. Common features in forbidding sin across Muslim communities have appeared, often focusing on what are seen as moral issues such as dress codes, music, gambling, alcohol, smoking, and the mixing of men and women in public. The forbidding of sin has resulted in attempts to introduce “Shari’a Zones” in some predominantly Muslim areas of London, whilst in Indonesia, this has given rise to the Islamic Defenders Front and in some Northern Nigerian states to the reintroduction of the criminal codes of the Shari’a. 相似文献
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Two experiments are reported that examined the act of prehension when subjects were asked to grasp with their thumb and index finger pads an elongated object resting horizontally on a surface and placed at different orientations with respect to the subject. In Experiment 1, the pad opposition preferences were determined for the six angles of orientation examined. For angles of 90° (object parallel to frontal plane) or less, no rotation of the wrist (pronation) was used; for angles 110° or greater, pronation was systematically employed to reorient the finger opposition space. Only one angle, 100°, produced any evidence of ambiguity in how to grasp the object: Approximately 60% of these grasps involved pronation and 40% did not. Using the foregoing grasp preference data, in Experiment 2 we examined the kinematics of the wrist and elbow trajectories during prehension movements directed at an object in different orientations. Movement time, time to peak acceleration, velocity, and deceleration were measured. No kinematic differences were observed when the object orientation either required (110°) or did not require (80°) a pronation. By contrast, if the orientation was changed at the onset of the movement, such that an unpredicted pronation had to be introduced to achieve the grasp, kinematics were affected: Movement time was increased, and the time devoted to deceleration was lengthened. These data are interpreted as evidence that when natural prehension occurs, pronation can be included in the motor plan without affecting the movement kinematics. When constraints are imposed on the movement execution as a consequence of a perturbation, however, the introduction of a pronation component requires kinematic rearrangement. 相似文献
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Allan Anderson 《Journal of Beliefs & Values》2004,25(2):139-151
This article examines the writing of Pentecostal history and in particular, the biases and presuppositions associated with it. The problem of sources and the neglect of the important role of indigenous (‘native’) workers in the historiography of Pentecostalism in Africa, Asia and Latin America is the main focus. It refutes the idea of an American ‘Jerusalem’ and urges a rewriting of this history from the perspective of those who ‘received’ the Pentecostal missionaries from the West. 相似文献
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Al Makin 《Islam & Christian-Muslim Relations》2009,20(4):409-421
This paper examines the responses of the Indonesian public sphere in the reform era to Pope Benedict XVI's call for interfaith dialogue in his speech made in Regensburg on 12 September 2006. It explores five op-ed (opinion and editorial) columns published by Indonesian newspapers (Republika, Harian Pikiran Rakyat, The Jakarta Post and Gatra), a piece posted by the online Wahid Institute, and an interview posted online by Eramuslim. Not only do the arguments contained in these pieces offer a glimpse into the ‘battle’ between opinions in the public realm in Indonesia, but they also portray the relationship between Muslims and Christians in the country. This paper will present the Muslim responses to the Pope's speech and the ‘reassertion’ of his original message conducted by two Catholic priest-intellectuals. 相似文献
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Veli‐Matti Kärkkäinen 《Journal of Beliefs & Values》2004,25(2):167-176
While Pentecostals are known for productive and widespread mission work, theological reflection has not kept up with praxis. In recent years, however, a number of leading Pentecostal theologians have started to reflect on key issues such as what are the underlying motifs and distinguishing features as well as urgent challenges facing Pentecostal mission, social concern and relation to other religions, among others. This essays attempts to offer a state‐of‐art critical survey based on English speaking literature at the international level. 相似文献
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Paul Chambers 《Journal of Contemporary Religion》2006,21(3):325-340
Islam has a long, albeit hidden history in Wales. Traditionally, studies of Welsh religion have focused on Christianity so that little has been written about non-Christian religions in Wales. Moreover, general theoretical debates about secularisation have tended to be overly Christocentric in their focus, with the experiences of non-Christian faith groups conspicuous by their absence in most studies of modern urban societies and secularisation. Similarly, most academic studies emanating from Islam, while they have much to say on liberal secular societies, have yet meaningfully to engage with the secularisation thesis. This article explores the relationship between classical theories of secularisation, historical processes of secularisation in Wales, and the contemporary experience of Muslim groups operating within a highly secularised environment. The article argues that there is a need in multi-cultural societies to develop a theory of secularisation that can incorporate a non-Christian dimension. Recent theoretical writing by Steve Bruce (Politics) and David Martin (Revised Theory) offers a promising route in this direction. 相似文献
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Vinson Synan 《Journal of Beliefs & Values》2004,25(2):153-165
Pentecostalism began in North America and spread across the globe. It grew out of the ferment of American religious life and manifested elements of Wesleyan Methodism and Holiness theology. The Azusa Street revival after 1906 facilitated its world‐wide dissemination. After the 1960s the charismatic movement or ‘second wave’ provided further momentum to the movement, and this was supplemented by indigenous Pentecostalism in the developing world. 相似文献