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Jig-Chuen Lee 《Synthese》1986,68(2):213-223
In a recent paper Causal Asymmetry, Douglas Ehring has proposed an intriguing solution to the vexing problem of causal asymmetry. The aim of this paper is to show that his theory is not satisfactory. Moreover, the examples that I use in showing the defect of Ehring's theory also indicate that the counterfactual analysis of causation has a problem that cannot be remedied by Marshall Swain's suggested refinement of the counterfactual analysis of causation in Causation and Distinct Events.  相似文献   

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Alasdair Richmond 《Synthese》2018,195(11):5037-5058
H. G. Wells’ Time Traveller inhabits uniform Newtonian time. Where relativistic/quantum travelers into the past follow spacetime curvatures, past-bound Wellsians must reverse their direction of travel relative to absolute time. William Grey and Robin Le Poidevin claim reversing Wellsians must overlap with themselves or fade away piecemeal like the Cheshire Cat. Self-overlap is physically impossible but ‘Cheshire Cat’ fades destroy Wellsians’ causal continuity and breed bizarre fusions of traveler-stages with opposed time-directions. However, Wellsians who rotate in higher-dimensional space can reverse temporal direction without self-overlap, Cheshire Cats or mereological monstrosities. Alas, hyper-rotation in Newtonian space poses dynamic and biological problems, (e.g. gravitational/electrostatic singularities and catastrophic blood-loss). Controllable and survivable Wellsian travel needs topologically-variable spaces. Newtonian space, not Newtonian time, is Wellsians’ real enemy.  相似文献   

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To date, studies exploring the relationship of counterfactual thoughts with episodic memories and episodic future thoughts have focused mainly on voluntary mental time travel. We explore mental time travel in everyday life and find that episodic counterfactual thinking occurs to a much lesser extent than thinking about the past or the future (12%, 22%, and 54%, respectively), is used mainly for mood regulation purposes, and the temporal distribution decreases as a function of time. We observe similarities in phenomenological detail: memories and counterfactual thoughts sharing similar ratings of sensory detail, memories and future thoughts sharing similar ratings of positivity, and counterfactual and future thoughts sharing similar ratings of mental time travel. We discuss the implications of episodic counterfactual thinking in everyday life.  相似文献   

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Counterfactual thinking (CFT; mentally simulating alternatives to reality) is central to learning and motivation. Two studies explored the relationship between CFT and fantasy proneness, a personality trait typified by excessive fantasies hard to distinguish from reality. In study1, participants completed a fictional diary entry which was used to measure spontaneous CFT and the Creative Experiences Questionnaire measure of fantasy proneness. Fantasy proneness was significantly correlated with the generation of counterfactual thoughts. Both CFT and fantasy proneness have been independently associated with low mood and study2 included a measure of negative emotional state (the Depression, Anxiety and Stress scale) in addition to the CEQ and CFT. Fantasy proneness and negative emotion both predicted CFT, but no interaction between them was observed. The results suggest that individuals high in fantasy proneness have a general tendency to think counterfactually.  相似文献   

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Story understanding and counterfactual reasoning   总被引:1,自引:0,他引:1  
D. Kahneman and A. Tversky (1982), in a seminal study on counterfactual reasoning, claimed empirical support for a simulation heuristic wherein ease of converting unusual conditions determines their selection as causes over normal conditions. Discourse analysis of their stories revealed a confounding of explanation and normality. A connectionist simulation of online comprehension and memory access of alternative conditions without conversion accounted for their data. Normality and explanation were varied independently in 2 experiments. Explanation but not normality affected the rank ordering of counterfactual conditions after reading. Access of alternative conditions in simulation was again the best predictor of empirical findings. Comprehension and memory operate where stories communicate information for decision making such as counterfactual reasoning and hindsight bias.  相似文献   

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Timothy Williamson has recently proposed to undermine modal skepticism by appealing to the reducibility of modal to counterfactual logic (Reducibility). Central to Williamson’s strategy is the claim that use of the same non-deductive mode of inference (counterfactual development, or CD) whereby we typically arrive at knowledge of counterfactuals suffices for arriving at knowledge of metaphysical necessity via Reducibility. Granting Reducibility, I ask whether the use of CD plays any essential role in a Reducibility-based reply to two kinds of modal skepticism. I argue that its use is entirely dispensable, and that Reducibility makes available replies to modal skeptics which show certain propositions to be metaphysically necessary by deductive arguments from premises the modal skeptic accepts can be known.  相似文献   

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Linton Wang  Wei-Fen Ma 《Synthese》2014,191(6):1327-1348
Comparative syllogism is a type of scientific reasoning widely used, explicitly or implicitly, for inferences from observations to conclusions about effectiveness, but its philosophical significance has not been fully elaborated or appreciated. In its simplest form, the comparative syllogism derives a conclusion about the effectiveness of a factor (e.g. a treatment or an exposure) on a certain property via an experiment design using a test (experimental) group and a comparison (control) group. Our objective is to show that the comparative syllogism can be understood as encoding a simulation view of counterfactuals, in that counterfactual situations are conceptual constructs that can be correctly simulated by homogeneous comparison groups. In this simulation view, the empirical data from the comparison groups play an evidential role in the evaluation of counterfactuals and in obtaining counterfactual knowledge. We further indicate how successful experimental designs can help us to obtain correct simulations, and thus to bring us to scientifically-empirically based counterfactual knowledge.  相似文献   

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《Journal of Applied Logic》2014,12(3):235-251
Probabilities figure centrally in much of the literature on the semantics of conditionals. I find this surprising: it accords a special status to conditionals that other parts of language apparently do not share. I critically discuss two notable ‘probabilities first’ accounts of counterfactuals, due to Edgington and Leitgeb. According to Edgington, counterfactuals lack truth values but have probabilities. I argue that this combination gives rise to a number of problems. According to Leitgeb, counterfactuals have truth conditions-roughly, a counterfactual is true when the corresponding conditional chance is sufficiently high. I argue that problems arise from the disparity between truth and high chance, between approximate truth and high chance, and from counterfactuals for which the corresponding conditional chances are undefined. However, Edgington, Leitgeb and I can unite in opposition to Stalnaker and Lewis-style ‘similarity’ accounts of counterfactuals.  相似文献   

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Time-sharing and dichotic listening techniques were used to examine cerebral lateralization for language function in 48 normal and 48 learning-disabled children. All subjects were matched according to age, sex, and handedness. An analysis of results indicated that both nornal and learning-disabled children demonstrated left hemisphere lateralization of language function on the time-sharing and dichotic listening tasks. However, no developmental trends were evident for either group. Differences observed in the performance of the normal and learning-disabled children may relate to how each group utilizes “verbal strategies” and processes simultaneous information in the left hemisphere. The results strongly question the notion that attributes learning disabilities to incomplete or delayed language lateralization and lend support to the notion that cerebral lateralization is not a developmental phenomena.  相似文献   

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Philosophical Studies - I discuss several problems for Williamson’s counterfactual-theory of modal knowledge and argue that they have a common source, in that the theory neglects to elucidate...  相似文献   

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A counterfactual analysis of causation   总被引:2,自引:0,他引:2  
Ramachandran  M 《Mind》1997,106(422):263-277
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We examine how people understand and reason from counterfactual threats, for example, "if you had hit your sister, I would have grounded you" and counterfactual promises, for example, "if you had tidied your room, I would have given you ice-cream." The first experiment shows that people consider counterfactual threats, but not counterfactual promises, to have the illocutionary force of an inducement. They also make the immediate inference that the action mentioned in the "if" part of the counterfactual threat and promise did not occur. The second experiment shows that people make more negative inferences (modus tollens and denial of the antecedent) than affirmative inferences (modus ponens and affirmation of the consequent) from counterfactual threats and promises, unlike indicative threats and promises. We discuss the implications of the results for theories of the mental representations and cognitive processes that underlie conditional inducements.  相似文献   

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We report two Experiments to compare counterfactual thoughts about how an outcome could have been different and causal explanations about why the outcome occurred. Experiment 1 showed that people generate counterfactual thoughts more often about controllable than uncontrollable events, whereas they generate causal explanations more often about unexpected than expected events. Counterfactual thoughts focus on specific factors, whereas causal explanations focus on both general and specific factors. Experiment 2 showed that in their spontaneous counterfactual thoughts, people focus on normal events just as often as exceptional events, unlike in directed counterfactual thoughts. The findings are consistent with the suggestion that counterfactual thoughts tend to focus on how a specific unwanted outcome could have been prevented, whereas causal explanations tend to provide more general causal information that enables future understanding, prediction, and intervention in a wide range of situations.  相似文献   

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We report two new phenomena of deontic reasoning: (1) For conditionals with deontic content such as, “If the nurse cleaned up the blood then she must have worn rubber gloves”, reasoners make more modus tollens inferences (from “she did not wear rubber gloves” to “she did not clean up the blood”) compared to conditionals with epistemic content. (2) For conditionals in the subjunctive mood with deontic content, such as, “If the nurse had cleaned up the blood then she must have had to wear rubber gloves”, reasoners make the same frequency of all inferences as they do for conditionals in the indicative mood with deontic content. In this regard, subjunctive deontics are different from subjunctive epistemic conditionals: reasoners interpret subjunctive epistemic conditionals as counterfactual and they make more negative inferences such as modus tollens from them. The experiments show these two phenomena occur for deontic conditionals that contain the modal auxiliary “must” and ones that do not. We discuss the results in terms of the mental representations of deontic conditionals and of counterfactual conditionals.  相似文献   

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