Homophobia or sexism? A systematic review of prejudice against nonheterosexual orientation in Brazil

Since it was coined in the 1970s, in the United States, the term “homophobia” has been invoked to define the prejudice against nonheterosexual orientation. Besides the US, the phenomenon has been detected in many contemporary societies, including Brazil. Prejudice against nonheterosexual orientation is strongly associated with the historical and social contexts in which it is embedded, which means that the term should not be used without a clear definition of its local specificities. This applies to the recent debate around homophobia in the Brazilian context. In an attempt to identify existing studies of prejudice against nonheterosexual orientations in Brazil, a systematic review was conducted in SciELO indexes, PubMed, PsycINFO, SCOPUS, and Web of Science. The articles were collected using the keyword “homophobia” and related terms, and “Brazil”, in the languages ??of the databases. The search returned 355 articles. Of these, 247 were removed because they were duplicates. The abstracts of 109 studies published between 1973 and 2011were analyzed. Thirty‐one articles were identified as relevant. The reviewed studies indicate that prejudice against nonheterosexual orientations is an evident and widespread phenomenon that is prevalent in various populations and contexts. Nevertheless, prejudice in Brazil is not homogeneous, and particular attention is necessary to the inequality of gender relations (sexism) and prejudice against gender nonconformity, which seem to explain, if not cause, most of the prejudice against nonheterosexual orientations. Although theoretically there is a clear distinction between sexual orientation and gender expression, from the standpoint of manifestation of prejudice that distinction seems to be more tenuous.     

The World War against the spirit of Immanuel Kant: philosophical Germanophobia in Russia in 1914–1915 and the birth of cultural racism

During the First World War the radical nationalist sentiments were widespread in different European countries involved in military activities, including the Russian Empire. In Russia this rise united the features of Russian ethnonationalism and imperial enthusiasm. The Russian philosopher Vladimir Ern (1882–1917) in his article “From Kant to Krupp” (1914) attempted “to ground” the hostility between Russia and its allies, on the one hand, and Germany, on the other hand. This attempt turned Ern’s article into one of the earliest manifestoes of cultural racism in Russia, maybe the very first one. Discussing this article in the context of other works by Ern of 1910–1917, one can see that Ern applied Friedrich Nietzsche’s genealogical method for the political interpretation of “the problem of technology” causing the aggressive approach to the human’s environment. Nevertheless, Ern’s cultural racism and aggressive rhetoric blocked further development and even reception of his methodological innovations. The psychological compensatory pragmatic of his rhetoric seems to resemble the analogical function of rigid opposition between “Russia” and “West” in speeches of contemporary Russia’s official ideologues.     

The impact of the crisis on the Orthodox Church of Greece: a moment of challenge and opportunity?

This article explores the impact of the economic crisis on the Orthodox Church of Greece (OCG). The first three parts of the article set the current stage by offering a short overview of the crisis and the response of the OCG through its charitable social welfare activities. The fourth part looks at church–state relations in Greece, covering more particularly its financial aspects. The fifth and final part discusses how the economic crisis has affected the OCG itself, including its own finances and governance, and sustainability and mission in the long term. Although the OCG provides social assistance to the Greek population during the economic crisis, it also finds itself very much affected by the same crisis. The economic crisis has forced the OCG to reduce its operating costs while at the same time continue its extensive social work. The crisis has also prompted public debates and questions about the finances of the OCG. This situation may gradually force either the Greek state or the OCG, or perhaps both, to rethink their relationship in the future.     

“Freedom of speech requires actions”: Exploring the discourse of politicians convicted of hate-speech against Muslims

This study explores how politicians convicted of hate-speech against Muslims account for their actions in statements on their Facebook-pages as well as in reported interviews. Taking a critical discursive psychological perspective, the study examines the strategies through which the politicians discursively claim and resist various subject positions, thus managing to construct their hate-speech as everything from trivial mishaps to acts of virtue. The study examines the multifaceted dynamics of these constructions, and shows how elements from the Five Step Social Identity Model of the Development of Collective Hate are flexibly deployed in the discourse to serve distinct social and political purposes. By allowing the Social Identity and (critical) discursive approaches to challenge and develop each other, the study advances social psychological research on political communication and persuasion, and contributes to the debate on the boundaries between hate-speech and freedom of speech.     

Beyond unusual? Examining the role of attention in the weapon focus effect

The current study examined whether the weapon focus effect could be accounted for in terms of stimulus novelty. Participants viewed a slideshow of a simulated event while attending to a secondary task. In the critical slide, the target was shown holding a threatening object (weapon condition), a novel object (unusual condition) or a neutral object (control condition). Reaction times on the secondary task were impaired in the weapon and unusual conditions. Participants in the weapon condition had poorest recognition scores for the target's appearance when confidence was also taken into account. Results suggest that while both unusual and threatening objects command attention, the significance of a weapon can lead to impaired performance on less immediately informative aspects of a scene such as target appearance. Copyright © 2006 John Wiley & Sons, Ltd.     

Does materialism predict racism? materialism as a distinctive social attitude and a predictor of prejudice

Previous research reported that Right‐Wing Authoritarianism (RWA) and Social Dominance Orientation (SDO) constitute the individual's ideological space and are strong dispositional determinants of racism. In the present study, materialism was examined as a third social attitude and a potential predictor of racism. In a student (N = 183) and heterogeneous adult sample (N = 176) analyses revealed that RWA, SDO and materialism constitute three separate dimensions and that each of them explains a unique part of the variance in racism. In addition, Structural Equation Modelling showed that the relationship between materialism and racism was largely mediated by selfish motives. In the discussion we go further into the role of materialism as a third social attitudinal dimension. Copyright © 2006 John Wiley & Sons, Ltd.     

"Prejudiced" behavior without prejudice? Beliefs about the malleability of prejudice affect interracial interactions

Prejudiced behavior is typically seen as emanating from prejudiced attitudes. Eight studies showed that majority-group members' beliefs about prejudice can create seemingly "prejudiced" behaviors above and beyond prejudice measured explicitly (Study 1b) and implicitly (Study 2). Those who believed prejudice was relatively fixed, rather than malleable, were less interested in interracial interactions (Studies 1a-1d), race- or diversity-related activities (Study 1a), and activities to reduce their prejudice (Study 3). They were also more uncomfortable in interracial, but not same-race, interactions (Study 2). Study 4 manipulated beliefs about prejudice and found that a fixed belief, by heightening concerns about revealing prejudice to oneself and others, depressed interest in interracial interactions. Further, though Whites who were taught a fixed belief were more anxious and unfriendly in an interaction with a Black compared with a White individual, Whites who were taught a malleable belief were not (Study 5). Implications for reducing prejudice and improving intergroup relations are discussed. (PsycINFO Database Record (c) 2012 APA, all rights reserved).     

Normalization in the courtroom: Does the formation of a group norm affect how judges adjust prosecutors' demands?

Legal archives concerning a new type of offence first introduced onto the French statute books in 2005 reveal a normalization effect over the following 2 years in judges' sentence decisions but not in prosecutors' sentence demands. We examine the hypothesis that the formation of a normally accepted range of sentences will influence how judges respond to the extremity of the prosecutor's initial sentence demand. In line with a normalization perspective, results reveal that judges were less influenced by extreme (out‐of‐range) sentence demands but more influenced by moderate (in‐range) sentences in 2007 than in 2005. Over time, it seems that a shared standard of reference is established, which appears to lead judges to adjust moderate prosecutor demands less and extreme prosecutor demands more. Copyright © 2013 John Wiley & Sons, Ltd.     

Symbols of pride or prejudice? Examining the impact of Native American sports mascots on stereotype application

For over 50 years, a debate has existed over the use of Native American sports mascots; however, few empirical studies on the topic exist. The present study examined if supraliminal exposure to Native American mascots results in the application of negative stereotypes toward Native American people. Results indicated that the effect of Native American mascots was moderated by people’s racial attitudes toward Native people. When exposed to Native mascots, people with a prejudiced attitude rated a Native American individual more stereotypically aggressive than those with a non-prejudiced attitude. However, this pattern did not occur when people were exposed to White mascots or neutral images. Furthermore, this pattern was not evident when people evaluated a non-Native individual. This overall pattern of results indicates that Native American mascots selectively facilitate the application of negative stereotypes, resulting in harmful evaluations of Native American people.     

Are the times changing? An analysis of sex-role prejudice

Sex bias was studied through evaluation of articles, in a technique modeled upon Goldberg's. Goldberg (1968) indicated that college women evaluated an article more positively when it was ascribed to a male rather than to a female author. The primary purpose of the present research was to examine a diverse sample, including subjects of both sexes and varying ages, and to determine whether sex-role attitudes have changed over time. Therefore, 64 students at the University of California, Santa Cruz, 64 students from San Jose State University, and 96 nonstudents from the San Francisco—Monterey Bay areas each evaluated six articles on several dimensions. Packets were counterbalanced for ascribed sex of author and sex of topic (male, female, or neutral). An analysis of variance yielded significant main effects for sex of subject and sex of topic. Further analyses yielded complex interactions which appeared to be primarily due to the responses of young nonstudents. The absence of an overall sex of author effect and the general pattern of data are interpreted in terms of the generalizability of research findings.Some of the results reported in this paper were presented in a symposium on sex-role research methodology at the annual meeting of the Western Psychological Association, Los Angeles, April 1976.     

How do indirect measures of evaluation work? Evaluating the inference of prejudice in the Implicit Association Test.

There has been significant interest in indirect measures of attitudes like the Implicit Association Test (IAT), presumably because of the possibility of uncovering implicit prejudices. The authors derived a set of qualitative predictions for people's performance in the IAT on the basis of random walk models. These were supported in 3 experiments comparing clearly positive or negative categories to nonwords. They also provided evidence that participants shift their response criterion when doing the IAT. Because of these criterion shifts, a response pattern in the IAT can have multiple causes. Thus, it is not possible to infer a single cause (such as prejudice) from IAT results. A surprising additional result was that nonwords were treated as though they were evaluated more negatively than obviously negative items like insects, suggesting that low familiarity items may generate the pattern of data previously interpreted as evidence for implicit prejudice.     

Conceiving existence: on Hume’s argument against the distinctness of the idea of existence

There are two questions concerning Hume’s doctrine of existence which have not yet found any persuasive answer: (a) What is his argument in favour of the thesis that there is no distinct idea of existence? (b) What are the semantic and metaphysical consequences of this thesis within his philosophical framework? This paper mainly aims to answer question (a). In order to do that, I will first explain why some reconstructions suggested by interpreters such as Cummins and Bricke are problematic. One of them relies on exegetically dubious presumptions; the other departs too much from Hume’s text. Then, I will offer my own reconstruction that makes maximal use of some principles which are very familiar to Hume’s readers, including the principle stating the similarity between perceptions and their images. After that, I will discuss a potential objection to my reconstruction and make a brief remark on question (b), arguing that, as opposed to numerous interpreters’ concerns, Hume’s thesis that there is no distinct idea of existence does not by itself prevent him from being able to conceive negative existential propositions.     

Spiritual But Not Religious? Beyond Binary Choices in the Study of Religion

“Spirituality” often has been framed in social science research as an alternative to organized “religion,” implicitly or explicitly extending theoretical arguments about the privatization of religion. This article uses in‐depth qualitative data from a religiously diverse U.S. sample to argue that this either/or distinction not only fails to capture the empirical reality of American religion, it does no justice to the complexity of spirituality. An inductive discursive analysis reveals four primary cultural “packages,” or ways in which people construct the meaning of spirituality in conversation: a Theistic Package tying spirituality to personal deities, an Extra‐Theistic Package locating spirituality in various naturalistic forms of transcendence, an Ethical Spirituality focusing on everyday compassion, and a contested Belief and Belonging Spirituality tied to cultural notions of religiosity. Spirituality, then, is neither a diffuse individualized phenomenon nor a single cultural alternative to “religion.” Analysis of the contested evaluations of Belief and Belonging Spirituality allows a window on the “moral boundary work” being done through identifying as “spiritual but not religious.” The empirical boundary between spirituality and religion is far more orous than is the moral and political one.     

“Midnight Confessions”: The Effect of Chronotype Asynchrony on Admissions of Wrongdoing

Confession evidence is highly incriminating in court. We examined the interaction between chronotype and time of day on the confession decisions of 60 participants using an experimental paradigm. Pre-identified morning- and evening-type people were randomly assigned to participate in morning or evening sessions. Results supported an interactional asynchrony hypothesis that individuals are more likely to confess during “off-peak” periods (i.e., evening-types in the morning and morning-types in the evening). This interaction was obtained for both high- and low-seriousness transgressions. These results suggest that chronotype asynchrony constitutes a significant risk factor for false confessions and the wrongful convictions that often follow.     

‘I have not witnessed it personally myself,but…’: Epistemics in managing talk on racism against immigrants in Ireland

Social psychologists who study racism or prejudice argue that various versions of these are constructed in ways to suppress or minimise their relevance. However, researchers have not particularly examined how knowledge-claims about racism can also be variously made or negotiated in attending to the relevance of racism. We offer such an examination through a discursive psychological analysis of interview talk with Irish nationals on immigration, since in these settings issues of immigration and racism are not readily relevant. Findings show that participants treated how knowledge of racism can be accessed and who has the rights to make knowledge-claims about racism, as relevant. Epistemic access and rights were negotiated in ways that showed sensitivity to possibilities for suppressing alternative claims about racism. These findings are discussed in relation to current social psychological and discursive approaches to racism.     

Can the absence of prejudice be more threatening than its presence? It depends on one's worldview

The present research used validated cardiovascular measures to examine threat reactions among members of stigmatized groups when interacting with members of nonstigmatized groups who were, or were not, prejudiced against their group. The authors hypothesized that people's beliefs about the fairness of the status system would moderate their experience of threat during intergroup interactions. The authors predicted that for members of stigmatized groups who believe the status system is fair, interacting with a prejudiced partner, compared with interacting with an unprejudiced partner, would disconfirm their worldview and result in greater threat. In contrast, the authors predicted that for members of stigmatized groups who believe the system is unfair, interacting with a prejudiced partner, compared with interacting with an unprejudiced partner, would confirm their worldview and result in less threat. The authors examined these predictions among Latinas interacting with a White female confederate (Study 1) and White females interacting with a White male confederate (Study 2). As predicted, people's beliefs about the fairness of the status system moderated their experiences of threat during intergroup interactions, indicated both by cardiovascular responses and nonverbal behavior. The specific pattern of the moderation differed across the 2 studies.     

Can Self-Reassurance Buffer against the Impact of Bullying? Effects on Body Shame and Disordered Eating in Adolescence

Bullying experiences are associated with body image and eating-related problems. Nonetheless, research on possible resilience factors is scant. The current study tested a path model examining the association between emotional memories of experiences of warmth and safeness, and self-reassuring abilities, and whether these abilities moderate the impact of bullying experiences on body image shame and eating psychopathology. We tested this model in a nonclinical sample of 609 adolescent girls aged 12–18 years. The examined model accounted for 22?% of body image shame variance and 51?% of eating psychopathology variance. Memories of warmth and safeness were significantly associated with self-reassurance, and negatively linked to body image shame and eating psychopathology. Self-reassurance significantly moderated the association between bullying experiences and both body image shame and eating psychopathology. The present findings suggest the relevance of assessing the quality of interpersonal experiences reported by adolescents and their potential association with self-reassuring abilities. Moreover, these results suggest that the ability to reassure and soothe the self may have a buffering effect against the negative impact of bullying experiences on adolescents’ body image and eating behaviors.     

Beyond the qualitative-quantitative divide: How to proceed?

The author addresses three commentaries to his earlier article “On the possibility of contextual-quantitative inquiry.” In response to these commentaries, the author identifies some examples of contextual-quantitative inquiry in use, questions the necessity of a link between numeric data and Pythagoreanism, and argues that not all methodological possibilities can be entertained at once in coherent research. Finally, the author notes that this argument regarding numeric forms of inquiry in contextual-interpretive research attempts to avoid the extremes of uncritical methodological inclusiveness on the one hand and overly narrow methodological exclusiveness on the other.