耐挫心理结构的探索：基于大学生群体的测量

采用质性和量化研究方法,探讨耐挫心理的结构及因素间关系。研究1采用质性研究方法,对23名被试进行深度访谈,结果发现：（1）耐挫心理的结构由坚信、乐观、可控和醒悟构成;（2）坚信、可控和醒悟共同影响乐观。研究2采用量化研究方法,基于研究1的耐挫心理结构编制大学生耐挫心理量表,对大学生进行施测。结果发现：（1）耐挫心理四因素结构有良好的拟合指数;（2）醒悟正向预测坚信,进而正向预测可控,最终正向预测乐观;（3）量表有良好的信度和效度。结果表明,耐挫心理的结构包含坚信、乐观、可控和醒悟四个因素;大学生耐挫心理量表符合心理测量学要求,可作为未来研究的工具。     

内容分析法在心理学教材研究中的应用

内容分析法是一种对于内容进行收集和分析的质性研究方法,最早是在传播学中提出,因为这种方法具有诸多优点,逐渐被广泛运用于多种学科的研究。在国外心理学研究中,内容分析法常常被用于分析心理学教材,这种新思路对国内的质性研究是一个启示。内容分析法作为一种包含定量描述的质性研究方法,着眼于心理学教科书中涵盖相关内容的多个层次,在对于教材的分析探讨中,体现出其独特的优势,而国内的心理学教材分析研究中内容分析法并没有得到广泛的应用。文章从心理教材研究的角度,对这种方法的重要意义进行了阐述。     

基于知识图谱的国际心理资本研究回顾与展望

研究运用科学知识图谱方法,对2004—2020年Web of Science数据库中2080篇心理资本的文献进行了分析。结果表明:从2004年至今,心理资本相关研究的数量持续增长;心理资本的构成与测量、研究内容及其应用层次不断深化和发展;社会资本、团队和心理健康是心理资本领域研究的热点问题。未来的研究要丰富心理资本的研究方法,完善其结构维度,拓展其在多个或跨层次分析中的应用,构建我国本土文化背景下的心理资本理论框架。     

图式的心理定位及概念界说

图式通常指包含了有关客体和事件的一般信息的知识结构,并被看作一种心理结构。但是,这种心理结构是什么层次上的结构,又具有什么样的形式?心理学上的看法却很模糊。因此,探讨图式的心理结构层次及其形式,明确图式的心理定位及内涵,尤显得重要。     

文化变迁中的价值观发展:概念、结构与方法

价值观对人的心理与行为产生重要导向作用。研究从价值观的概念、结构、方法和存在问题等方面对以往价值观研究进行了分析。价值观的概念在不同时期、不同文化背景中都存在差异,但仍可提取出具有文化普适性的本质。价值观的结构在早期存在较多的结构类型,并存在混淆和界定不清的问题,后期的价值观结构研究开始逐渐凸显文化特性。价值观的研究方法从早期哲学思辨方法、文化人类学的文献分析法、田野调查法和访谈法等,发展到较高实证水平的测量法和实验法,目前正在向神经科学的脑成像法发展。未来价值观研究可在文化层次、社会层次和个人层次上,对现有研究进行继承和突破,揭示出价值观对个体心理与行为产生积极的导向作用内在机制。     

心理辅导室的建立与小儿外科

手术是小儿外科的主要治疗手段,又是一个创伤过程,同时也是一个心理应激过程,对于患儿来说这种应激会使其产生恐惧心理。同时小儿外科工作具有双重性,不仅要为患儿服务同时还需满足家长不同层次的心理需求。所以有必要在小儿外科科室内建立一个系统的心理辅导机构即心理辅导室来做好家长及患儿的心理疏导。     

心理辅导室的建立与小儿外科

手术是小儿外科的主要治疗手段,又是一个创伤过程,同时也是一个心理应激过程,对于患儿来说这种应激会使其产生恐惧心理.同时小儿外科工作具有双重性,不仅要为患儿服务同时还需满足家长不同层次的心理需求.所以有必要在小儿外科科室内建立一个系统的心理辅导机构即心理辅导室来做好家长及惠儿的心理疏导.     

神经科学偏见效应：可重复性及其心理机制的探索

神经科学的发展对其他学科以及社会产生了重要的影响。虽然神经科学方法与行为研究方法都是探索人类心理与行为的有效手段并各有所长, 但神经科学的研究结果却可能引起人们过度的解读和信任。研究者发现, 当某一结论使用神经科学结果作为证据时, 比使用行为科学结果或者心理生理学指标作为证据时更加让人信服, 即使神经科学结果与该结论之间毫无关系, 这种现象被称为神经科学偏见(neuroscience bias)。通过系统回顾近年来关于神经科学偏见的研究, 我们发现：(1)虽然神经科学偏见存在可重复性的争论, 但该效应确实存在; (2)神经科学偏见的产生可能是因为个体倾向于还原论的解释(即使用低层次、简单的机制来解释更高层次上的现象)及心理本质主义的影响(即人们认为心理与行为的本质是神经活动)。神经科学偏见反映了公众对科学结果解读的偏见, 未来研究需要探讨这种偏见的心理机制, 从而引导科学结果的正确解读和运用。     

心理韧性者甄别诸法

如何甄别心理韧性者是心理韧性研究的重要方法命题。自心理韧性研究领域发端至今,尽管出现了许多心理韧性者甄别方法,但遵循什么方法或基于什么方法依然是该领域的技术难题。本文将已有文献中心理韧性者甄别方法梳理概括为5个类别：简捷质性判别法、简明量化判定法、年龄发展任务法、汇聚操作评估法和心理量表评定法,就每类方法分别从技术内涵、操作要领、功能优劣等层面予以介评,并在对诸法简要比较的基础上,讨论了心理韧性者甄别的效力与效率权衡问题。     

组织心理学研究的情境化及多层次理论

由于组织具有明确的目标和特定的任务, 组织心理与一般情境中人的心理有所区别。由于组织情境下的心理与行为受到个体、群体、组织甚至社会几个层次上的多种因素的影响, 组织心理研究者所建立理论要揭示这些情境变量与所研究的现象之间的联系。本文首先介绍了近年来组织研究中的情境化趋势, 举例说明情境化对于理论发展的贡献。随后, 本文阐述了组织心理学研究中的理论层次问题, 强调界定构念和理论层次的必要性, 并说明界定理论层次背后的逻辑。文章以群体层次的研究为例, 说明形成群体层次构念的方法以及测量群体层次构念时需要注意的问题。鉴于组织中个体层次的因变量会受到个体和更高层次变量的共同影响, 文章在最后部分介绍了组织心理学研究中的多层次理论。本文以近年来发表的组织心理学研究报告为例, 说明研究的情境化以及建立多层次理论的方法。     

A skin for the imaginal

This paper focuses on the development of internal space, the evolution of psychological boundaries and the capacity for symbolization as they first arise during infancy. The concept of the psychic skin as an early form of psychological boundary is presented. The development of the psychic skin, or psychological container, is necessary for imaginal processes to function for the purpose of psychological growth and development. Infant observation material utilizing the Tavistock model and analytical material from an adolescent analysis is presented to help elucidate the theoretical concepts.     

Fonagy and Freud. Psychological versus psychic reality

Peter Fonagy and Mary Target present their Playing with reality theory as a developmental theory centred on the concept of psychic reality. This paper compares Fonagy and Target's use of the concept of psychic reality with Freud's original concept. It is argued that the concept of psychic reality has been redefined from delineating a psychic reality stemming from the unconscious to denoting a kind of conscious or preconscious psychological reality characterized by an experience of equality between the internal and the external worlds. The theoretical discussion is illustrated by being applied to eating disorder pathology, which by Fonagy and colleagues is described as associated with thought processes characterized by psychic reality.     

Christer Sjödin interviews Jan Stensson

Abstract

The author examines different definitions and applications of the terms “psychic energy” and “libido.” With regard to the “psychic energy” terminology, he shows that its application and usage relate in particular to the perspective of Brenner and not to Freud's definition. He argues that Freud uses the term “psychic energy” as a synonym for “libido,” and not “libido” as a synonym for “psychic energy.” It is demonstrated that in Freud's view, up until 1914, “libido” relates to manifestations of bodily sexual tensions, and subsequently this term applies to the manifestations of sexual energy in the psychic field. The author rejects this change in terminology and also challenges Freud's attempt to use dynamic-economic considerations as an explanatory device for epistemological reasons. Freud's concept of energy is inconsistent with the meaning of energy as defined in the physical sciences, and whereas the metapsychological topographical, dynamic, and structural viewpoints have a solid foundation in the representational world to which the psychoanalytic process affords unique access, this is not true of the economic viewpoint. It is claimed that bodily tensions only exist in the representational world in the form of affects, so that, in the author's opinion, the economic viewpoint should be abandoned in favour of an affective one. In the context of the endeavour to obtain pleasure and avoid unpleasure adduced by Freud, this viewpoint focuses on the relationships between affects and the different elements of the representational world, thereby serving as the subject of metapsychological investigation.     

Fried and Freud on the Acropolis; on duality in the base of psychoanalytic thinking

Freud was conflicted in relation to his religious background. On the one hand, he was very clear on his adherence to a scientific Weltanschauung. On the other, he was fascinated by the Moses figure and one may see a Judaist structure in his way of thinking. The aim of this paper is to reflect on this conflict and the question of faith in psychoanalysis. After looking at object and method in religion and psychoanalysis, the authors go into the concept of ‘psychic reality’ and its change in the history of psychoanalysis. Through an analysis of Freud’s A Disturbance of Memory on the Acropolis and the function of literature, it is claimed that faith may be seen as a condition for the sense of experiential reality.     

抑郁性神经症患者精神创伤的临床调查与分析

通过调查与分析。希望进一步了解导致抑郁性神经症的精神创伤的性质和易感人群的年龄、教育程度和性别等方面的特点。为此类疾病的病因分析及其防治提供客观的依据。结果表明：1．不同的年龄、教育程度和性别均有各自敏感的生活事件,部分生活事件在任何年龄阶段、教育程度、性别的人群中都可构成精神创伤;2．家庭矛盾、个人发展、疾病、失去亲人等生活事件容易构成精神创伤,其中家庭矛盾尤为突出;3．不可控的生活事件是构成抑郁性神经症近、远期精神创伤的重要基础。可见,抑郁性神经症的发病与精神创伤关系密切;不同教育程度、年龄、性别对生活事件的体验及其导致精神创伤的程度不同。     

自我:从生物性到精神性

本文一方面从“生物性”与“精神性”两个人性层次透视自我,将自我视为一个由“生物自我”与“精神自我”组成的、以“生物自我”为基础“精神自我”为目标的对立统一体;另一方面又从“内容”与“功能”两个意识维度解析自我,将自我看成既是一个意义的存在又是一架认识的“机器”。自我便是一个由上述两个层次与维度有机组成的心理系统,这里的“有机”的涵义主要体现在,不仅生物自我与精神自我是相辅相成的辩证结构,而且这两个层次又都各自表现为内容与功能相互联系的认识主体。     

The Dracula killer: A psychobiographical illustration of the Schahriar syndrome model for serial murder

This psychobiographical study of Richard Trenton Chase (1950–1980), a serial murderer, has the aim to uncover the psychic mechanisms characteristic of his functioning. The study included primary and secondary data sources. All materials collected and analysed, were published and publically available. The Schahriar syndrome model served as the conceptual framework for data framing and interpretation. Findings suggest that Chase exhibited five primitive psychic mechanisms namely: omnipotence, sadistic fantasies, ritualised performance, dehumanisation and symbiotic merger. The Schahriar syndrome model has utility to explain the psychological functioning of a serial murderer.     

RICOEUR'S PHILOSOPHY AND ITS IMPLICATIONS FOR PSYCHOANALYSIS

In differentiation of early and mature shame, the phenomenological content of shame changes with the development of a stable self-state. In this hypothesis, early shame refers to a person's dependence upon mirroring himself and in being mirrored by an outer object, while mature shame refers to introspection and self-reflection. From a developmental psychological point of view, the connection between self-development and mirroring is expounded. Mirroring is defined as a psychic dialectic process between the inner psychic reality and the outer reality. Early shame is connected to dyadic mirroring, which refers to attachment and empathy. Mature shame is connected to triadic mirroring, which refers to separation and reflection. Early shame emerges from discrepancies between the infant's expectations of a complementary affective response and the mother's response, and is defined as an early marker of differences in the mother/infant unit. It is argued that early shame in smaller ‘doses’ has a regulating function on self-development by maintaining the psychic dialectic process, while in larger ‘doses’, it has a disturbing effect on the self-development, resulting in pathological shame. In the therapeutic process, early shame appears as shame scenarios illustrated in the text by a clinical vignette.     

Emotional status and results of a psychological performance test

Relationships between cognitive and emotional factors were proved in numerous investigations. The aim of our study was to examine the quantitative influence of the emotional state on the results in psychological performance tests. We tested 38 healthy subjects and 38 neurotic subjects with two mood scales and five performance tests. The results show, that generally only the smallest relationship exists between the actual psychic state and the results in the performance tests. However, under test conditions, in the case of subjects with emotional disturbances (scores on the mood scales are placed below the normal range) there is a noticeable difference. The application of mood scales in the clinical diagnoses is to be recommended.