The Motive of the Incarnation in Christian Theology: Consequences for Modern Cosmology,Extraterrestrial Intelligence and a Hypothesis of Multiple Incarnations

ABSTRACT

This paper addresses the question of the possibility of multiple species-specific incarnations of God in the societies of extraterrestrial beings (if they exist) on exoplanets, proposed for the debate in a recent volume on Astrlotheology. It gives a scientific, philosophical and theological assessment of some of its claims and concludes by formulating the position of the author on multiple incarnations in the context of modern cosmology and Orthodox theology.     

C. S. Lewis: The Question of Multiple Incarnations

Formulated by Aquinas, commented on by post‐Copernican philosophers and theologians, analysed in depth by C.S. Lewis, and deliberated by some contemporary writers, the question of multiple incarnations either within humanity or amongst extra‐terrestrial sentient species is all too intermittently examined: ‘Can the Christ be incarnated more than once in our reality, or somewhere else in the universe, or another reality?’ In this paper, we examine the debate and the conclusions: that is, Lewis’s position within his philosophical theology and his analogical narratives; also, some contemporary philosophers of religion and theologians (Karl Rahner, with Christopher L. Fisher and David Fergusson; Sjoerd L. Bonting and William B. Drees; E.L. Mascall and Brian Hebblethwaite; Oliver Crisp and Keith Ward). How do they relate to Aquinas’s handling of the question and how do they compare with Lewis’s approach based on a theology of the imagination (grounded in Augustine and Alice Meynell)? Can Lewis resolve the argument? Could alien species have witnessed wholly different acts, equally unique, costly to God, and necessary to the process of salvation? Any answer or explanation relates to the function and purpose of the incarnation: the Fall, original sin—therefore, how we define the boundaries, limits, of atonement.     

SEARCHING FOR ANOTHER EARTH: THE RECENT HISTORY OF THE DISCOVERY OF EXOPLANETS

The discovery of exoplanets is a small part of the array of scientific arguments for and against the existence of extraterrestrial intelligence. Yet the recent stunning achievement of this program of observational astronomy has had a significant effect on scientific opinion and public interest. It also raises some key theological questions. New observing techniques are leading to the discovery of extrasolar planets daily. Earth‐like planets outside of our Solar System can now be identified and in future years explored for signs of life. This article maps the history of these discoveries and highlights some of the theological issues which are important to bring into dialogue with these scientific insights.     

ASTROTHEOLOGY: A CONSTRUCTIVE PROPOSAL

As we envision constructive undertakings in the field of religion and science for the next decade, the emerging agenda of astrotheology is opening up a new theater for enquiry. Astrotheology provides a critical theological response to the field of astrobiology while critically assessing exciting new research on life in our solar system and the discovery of exoplanets. This article proposes four tasks for the astrotheologian: deliberate on (1) the scope of creation: is God's creation Earth‐centric or does it include the entire cosmos? (2) the question whether a single divine incarnation on Earth suffices for the cosmos or whether multiple incarnations—one for each inhabited planet—is required; (3) whether astrobiologists and other space scientists are sticking to their science or smuggling in ideology; and (4) readying terrestrial life for contact with extraterrestrial life by enumerating issues to be taken up by astroethics.     

The Violation of God in the Body of the World: A Rahnerian Response to Trauma

The reality of trauma raises serious questions about the adequacy of Christian accounts of the subject, grace, and God. In this essay I argue that Karl Rahner’s theological anthropology provides helpful language for responding to trauma within Christian communities. Attention to the often‐ignored category of the “body” in Rahner’s work reveals a number of resources for thinking about and responding to human tragedy. Reading Rahner’s theology of freedom in light of his work on the body highlights Rahner’s own attention to the way freedom is threatened. It therefore provides an understanding of the human person and Christian community that can assist churches in preventing abuse and supporting survivors.     

Is the Biblical Land Promise Irrevocable?: Post‐Nostra Aetate Catholic Theologies of the Jewish Covenant and the Land of Israel

This article studies the various ways that Catholics have interpreted the biblical promise of the land of Israel to Abraham and his descendants after Nostra Aetate, which affirmed the continuing legitimacy of the Jewish covenant containing this promise. Specifically, it analyzes the range of views regarding the religious significance of the land promise in Catholic statements on Jews and Judaism. These official Vatican statements affirm the covenant in general but decline to offer any theological legitimacy to this particular aspect of it. I argue that their perspective on the covenant is circumscribed and self‐referential. By contrast, other statements, despite beginning with nearly identical texts (both biblical and Catholic) and theological assumptions, not only affirm the covenant generically but insist that the land promise is itself an integral and legitimate part of the covenant.     

Thomistic Multiple Incarnations

In this article I present St. Thomas Aquinas's views on the possibility of multiple incarnations. First I disambiguate four things one might mean when saying that multiple incarnations are possible. Then I provide and justify what I take to be Aquinas's answers to these questions, showing the intricacies of his argumentation and concluding that he holds an extremely robust view of the possibility of multiple incarnations. According to Aquinas, I argue, there could be three simultaneously existing concrete rational natures, each of which is assumed by all three of the Divine Persons, all at the same time.     

THE SCIENTIFIC CHARACTER OF PHILIP HEFNER'S “CREATED CO‐CREATOR”

Philip Hefner's understanding of humans as “created co‐creators” has played a key role in the science and religion field, particularly as scholars consider the implications of emerging technologies for the human future. Hefner articulates his “created co‐creator” framework in the form of scientifically testable hypotheses supporting his core understanding of human nature, adopting the structure of Imre Lakatos's scientific research programme. This article provides a brief exposition of Hefner's model, examines his hypotheses in order to assess their scientific character, and evaluates them against the relevant findings of contemporary science. While Hefner's model is largely commensurate with contemporary science, he at times makes claims that cannot be scientifically falsified or corroborated. Hefner's accomplishments in demonstrating the scientific compatibility of many theological notions is admirable; however, his overall position would be strengthened with a more tacit acknowledgment of the limitations of scientific knowledge. His anthropology draws also from extrascientific commitments and is all the richer for it.     

BREAKING A TABOO: FRANK TIPLER'S THE PHYSICS OF IMMORTALITY

Abstract. In his book The Physics of Immortality. Frank Tipler has broken a longstanding intellectual taboo by dealing as a physicist with the theological themes of God and immortality, as well by arguing that theology can provide material for concept formation in the field of physics. His work on the anthropic principle convinced Tipler that, since the emergence of intelligent life is of the essence of the universe as a whole, the future of life is of fundamental significance. His Omega Point theory takes theological theories of the future's significance seriously from a scientific point of view. Theories of computers play a central role in Tipler's theory of immortality, and even though many critics have misunderstood his thrust in these theories, they are worthy of further exploration. Perhaps Tipler's most important contribution is his insistence that the world as described by physics is more open to interaction with biblical and theological perspectives than is often believed.     

Rehabilitating Johann Adam Möhler's Sacramental Insights

The sacramental and liturgical propositions of the German theologian Johann Adam Möhler (1796–1838) have been neglected in theological inquiries thus far. This article attempts to rehabilitate them. Having established a particular perspective on the reading of Möhler's liturgical and sacramental insights, we present each dimension of them separately in order to arrive at a ‘dialectical’ sacramental model. This rereading is an intrinsic possibility stemming from Möhler's theological works themselves. In addition, it is also possible to rehabilitate these insights in interplay with some contemporary developments in liturgical and sacramental theology. In his symbolical understanding, Möhler anticipates the Realsymbol of Karl Rahner, and his understanding of the actual presence of the person and sacrifice of Christ in the Eucharist anticipates Odo Casel's Kultmysterium. Therefore, the rehabilitation of Möhler's sacramental insights exhibits its full meaning as the anticipation of a more accurate notion of Symbol.     

A Speechless Grace: Karl Rahner on Religious Language

Abstract:  The theological and pastoral goals of Karl Rahner's work require an accounting of the capacity of human language to speak meaningfully about God. This article argues that in his reflections on dogma, poetry, mysticism and 'anonymous faith', Rahner presents two conflicting perspectives on religious language: an 'incarnational' approach in which language is a necessary and constitutive dimension of revelation; and an 'optional' approach in which language is the subsequent and ultimately unnecessary embodiment of the 'transcendental revelation' of God. A way forward for Rahner's theology is proposed through a rejection of his identification of grace and revelation.     

Andrew Robinson. God and the World of Signs: Trinity,Evolution and the Metaphysical Semiotics of C.S. Peirce

ABSTRACT

Christian theologians have considered the significance of life elsewhere in the cosmos since the fifteenth century, but the brevity of these discussions calls for greater theological precision: the notion of multiple incarnations, for example, is often explored without reference to the detail of Christological formulations. Attention to the logical mode in which such work is set out is also fruitful, where the scholastic category of suitability or fittingness holds particular promise. As suitable, God’s actions are free and yet congruent, being consistent with the divine nature, with creaturely natures, and with the ends of God’s dealings with creatures.     

An Eastern Orthodox Perspective on Microbial Life on Mars

Recent efforts to explore the geology and climate of planets within our own solar system, especially Mars, have prompted a renewed interest in the search for microorganisms as the most plausible forms of extraterrestrial life. As the scientific search for evidence of microbial life on Mars intensifies, there has been a perceived need to examine the theological implications in advance of such a possible discovery. Religious considerations, thus far, have focused mainly on Western Christianity as represented by the Roman Catholic and various Protestant traditions. Although Eastern Orthodoxy represents the second largest group of Christians worldwide, to date, there is very little information available from these ongoing discussions concerning an Eastern Orthodox perspective. Therefore, we first review the case for the possibility of microbial life on Mars and then explore its fundamental Orthodox theological meaning. The apprehension of any form of extraterrestrial life by the Orthodox Church will be rooted in its collective interpretation of the Holy Scriptures, Patristic and contemporary religious writers, and in the ancient liturgical expression of its worship.     

FOLLOWING AT A DISTANCE (AGAIN): GENDER,EQUALITY, AND FREEDOM IN KARL BARTH'S THEOLOGICAL ANTHROPOLOGY

This article explores the possibility of moving beyond the apparent incapacity of Karl Barth's theological anthropology to accommodate gender equality. Barth's theological anthropology is read by critics and appreciative readers alike as confining the basic form of humanity to a binary opposition (I and Thou) from which he then derives a gender‐specific, hierarchical account of man and woman, and finally, of husband and wife as a paradigmatic ethical relationship. I first forward a close reading of Barth's account of I and Thou in order to explicate the nature of the normative form that is basic to his account of human being‐in‐relation. I apply this reading as a lens through which to re‐read and re‐orient his account of Man and Woman/Husband and Wife. I argue that the inequalities that appear intrinsic to Barth's formal ordering of Man and Woman/Husband and Wife owing to the absence of a standard concept of “equal regard” might be re‐oriented, and limitations of his account surpassed, by grasping with greater precision and enunciating the orientational implications of Barth's christologically‐anchored conception of freedom as the “root and crown” of human being‐in‐relation generally, and gendered relationship in particular.     

Contradiction,Liturgy, and Freedom: Romano Guardini's Search for Meaning after the Cataclysm of World War I

This essay examines the early thought of Romano Guardini (1886‐1968). It focuses on his magisterial book The Spirit of the Liturgy and discusses its genesis, its historical, biographical, and intellectual context, and its theological and philosophical significance. In so doing, it shows how Guardini reacted to World War I and the cataclysm of his time in turning to the church and its liturgical life in order to provide a source of meaning to a disoriented generation.     

Two Theologies of Death: Anthropological Gleanings

Theologies of death by Karl Rahner and Eberhard Jungel are closely analyzed to test the hypothesis that the coherence of Christian theological anthropology depends on holding in dialectical balance the implications of three distinct ways in which God relates to humankind (as creator, as redeemer and as eschatological consummator) held in dialectical equipoise. Connections are shown between Rahner's focus on creation/consummation (subordinating the redemption-relation) and his unintended undercutting of sola gratia ; and between Jungel's focus on creation/redemption (subordinating consummation) and his evacuating the ontological status of the creature. Four positive morals are drawn for doing anthropology.     

HAND IN GLOVE: EVALUATING THE FIT BETWEEN METHOD AND THEOLOGY IN VAN HUYSSTEEN'S INTERPRETATION OF HUMAN UNIQUENESS

Wentzel van Huyssteen's Alone in the World? (2006) presents an interpretation of human uniqueness in the form of a dialogue between classical Christian theological affirmations and cutting‐edge scientific understandings of the human and animal worlds. The sheer amount of information from different thinkers and fields that van Huyssteen absorbs and integrates makes this book extraordinary and, indeed, very rich as a work of interdisciplinary theology. The book commands respect and deserves close attention. In this essay I evaluate van Huyssteen's proposal as well as the method he uses to produce it. Special attention is given to the concept of embodiment. Van Huyssteen's concept of embodiment is substantially correct in most respects and largely consistent with the scientific and theological pictures of human nature. In a few respects, however, his interpretation of the bodily character of human life appears to be insufficiently thoroughgoing relative to our best contemporary knowledge of human nature from the natural sciences.     

What might a non-confessional theory of Catholic education look like?

This article emulates the new stance of Professor Michael Hand on faith schools. He illustrates how theological criteria could be used to inform and guide curriculum aims in a way that avoids indoctrination and the perils of faith-based education. This approach is adopted vis-à-vis Catholic education in order to sketch out what a non-confessional theory of Catholic education might look like. It is argued that a central feature of Catholic theology, as presented by the leading theologian Karl Rahner, is a recognition of the centrality of mystery in human existence. This theological insight is applied to the curriculum and it is used to provide a theological justification for a non-confessional account of Catholic education.     

Phenomenology and Theology: Situating Heidegger’s Philosophy of Religion

This essay considers the philosophical and theological significance of the phenomenological analysis of Christian faith offered by the early Heidegger. It shows, first, that Heidegger poses a radical and controversial challenge to philosophers by calling them to do without God in an unfettered pursuit of the question of being (through his ‘destruction of onto-theology’); and, second, that this exclusion nonetheless leaves room for a form of philosophical reflection upon the nature of faith and discourse concerning God, namely for a philosophy of religion in a phenomenological mode (as exemplified most clearly in Heidegger’s 1920/21 lectures on the phenomenology of religious life). However, it is argued that the theological roots of Heidegger’s own phenomenological analyses subvert his frequently asserted claim concerning the incompatibility of Christian faith and philosophical inquiry.