THE LOVE RACKET: DEFINING LOVE AND AGAPEFOR THE LOVE‐AND‐SCIENCE RESEARCH PROGRAM

Abstract. Scholars of religion and science have generated remarkable scholarship in recent years in their explorations of love. Exactly how scholars involved in this budding field believe that love and science should relate and/or be integrated varies greatly. What they share in common is the belief that issues of love are of paramount importance and that the various scientific disciplines—whether natural, social, or religious—must be brought to bear upon how best to understand love. I briefly introduce the emergence of the love‐and‐science research program and note that scholars have not done well defining what they mean by love. I suggest that the present surge in love scholarship will fail to produce the positive results that it otherwise might if love is not defined well. I provide and defend a definition of love adequate for those doing love‐and‐science research: To love is to act intentionally, in sympathetic response to others (including God), to promote well‐being. To explain better what this simple definition entails, I explore its three main phrases. Love is said to have many forms, but agape is the form to which the love‐and‐science literature most commonly refers. I comment briefly on the debates about how to best understand agape, noting sixteen different definitions proposed by major scholars. I identify weaknesses in many of them and then offer what I argue is a more adequate definition of agape as intentional response to promote well‐being when confronted by that which generates ill‐being. In short, agape repays evil with good. While research on love and science requires much more than adequate definitions, I believe that the definitions I proffer can prove useful in furthering the love‐and‐science research program.     

THE EFFECTS OF PERCEIVED SYSTEM KNOWLEDGE ON THE AGREEMENT BETWEEN SELF-RATINGS AND SUPERVISOR RATINGS

The viability of self-assessment in the performance appraisal process has been the focus of recent work. Although some contend that self-appraisals can be beneficial, the consistent finding of lenient and inaccurate self-ratings has led others to discount and doubt their usefulness. Recent research (Farh & Dobbins, 1989a,b) has investigated the influence of a variety of factors in improving the accuracy of self-ratings. The present study was conducted to examine the effect of perceived system knowledge (PSK) on the discrepancy between self- and supervisor ratings. Seventy-three employees of two banking institutions participated by completing a questionnaire on their perceived knowledge of the performance appraisal system. The results of moderated regression analyses suggest that the level of knowledge did in fact influence the agreement among subordinates and supervisors. Self-ratings were more congruent with supervisors'ratings when the subordinates reported high levels of perceived system knowledge. Implications of these findings for organizations and areas for future research are discussed.     

CICERO, AMBROSE, AND AQUINAS ON DUTIESOR THE LIMITS OF GENRE IN MORALS

To compose a Christian book on exemplary Christian living, Ambrose appropriates and criticizes Cicero's book on “duties,”De officiis. In many passages within the moral part of his Summa of Theology, Thomas Aquinas incorporates quotations from both Cicero and Ambrose. Comparison of the three texts raises issues about the relation of genres to terms, arguments, rules, and ideals in religious teaching. Genre becomes a useful category for analyzing religious rhetoric only when it is conceived as a set of persuasive or pedagogical relations below a text's surface disposition.     

THE RELATION BETWEEN BEHAVIORAL INTENTIONS AND BELIEFS: A PROBABILISTIC MODEL1

Based on mathematical probability theory, a model of the relationship between beliefs and behavioral intention was proposed and tested. In Experiment 1, subjects indicated their beliefs about the consequences of smoking cigarettes as well as their intention to smoke cigarettes. When combined according to the proposed model the average correlation between predicted and obtained behavioral intention was .78 (p<.01). In Experiment 2, implications of the model for changing behavioral intentions were examined. Subjects were presented a hypothetical election campaign between two candidates. Intentions to vote for a given candidate were measured prior to and after presentation of information about some of the candidates' political views. Using the proposed model of intention, the predicted and observed changes in voting intentions were correlated .72 (p<.01). Implications of the model for theories of social behavior and persuasion were discussed.     

LOVE OF GOD AND LOVE OF NEIGHBOR IN THE THEOLOGY OF KARL RAHNER AND KARL BARTH

The way Barth and Rahner envision the relationship between the commands to love God and neighbor is affected by their views of the relationship between the immanent and economic Trinity. Rahner identifies the immanent and economic Trinity; thinks the two commands are identical, and believes that self‐acceptance is the same as accepting Christ and revelation. Barth insists that, while identical in content, the immanent and economic Trinity must be sharply distinguished without separation; insists the two commands are inseparable but not identical and maintains that we must seek God only in Christ. This divergence, I contend, results from their very dissimilar understandings of nature and grace and is rooted in their different starting points for theology, namely, transcendental experience for Rahner and God's Word and Spirit for Barth.     

LOCKE ON SENSITIVE KNOWLEDGE AND THE VEIL OF PERCEPTION – FOUR MISCONCEPTIONS1

Abstract: Interpreters of Locke's Essay are divided over whether to attribute to him a Representational Theory of Perception (RTP). Those who object to an RTP interpretation cite (among other things) Locke's Book IV account of sensitive knowledge, contending that the account is incompatible with RTP. The aim of this paper is to rebut this kind of objection – to defend an RTP reading of the relevant Book IV passages. Specifically, I address four influential assumptions (about sensitive knowledge) cited by opponents of an RTP interpretation and argue that in each case the assumption is false.     

WESTERN LOVE, CHINESE QING A PHILOSOPHICAL INTERPRETATION OF THE IDEA OF LOVE IN ROMEO AND JULIET AND THE BUTTERFLY LOVER

In the Chinese tradition] any kind of romanticism, of idealization, or quasi-mystical ardor is excluded. Love, such as we understand it since our twelfth century does not even have a name in their language. In Chinese the nearest approach to our verb 'to love' is a word which denotes the relationship between a mother and her son.… From the viewpoint of the idea of love, there are really two worlds, the Oriental and the Occidental.     

SCIENCE AND RELIGION IN NINETEENTH‐CENTURY EUROPE: NON‐ANGLO‐AMERICAN PERSPECTIVES

This is an introduction to the thematic section on “The Historiography of Science and Religion in Europe,” which resulted from a symposium held at the eighth Conference of the European Society for the History of Science, University College London, UK, from September 14–17, 2018. The introduction provides a brief argument for the decentering of science and religion from the Anglo‐American discourse. It concludes by previewing the contributions of the section's essays.     

理性与文化:一个多元化世界中的道德基础争论

近来我聆听了一场有趣的晚餐桌上的辩论,它是在我十几岁的孩子们中间展开的。在我看来,他们的争论点显然提出了与多种合理性相遇这一主题密切相关的问题。在关于肯尼亚原住民发型的对话中,我的儿子本想知道为什么马萨伊人“让”他们的妇女剃光头,而年轻男子却时髦地将头发编成一种已成为非洲女性而不是男性的流行和时尚的发型。我的女儿是一个很有天赋的辩论者,她回答说这仅仅是传统,传统从不回答任何人的“为什么”问题,尤其当提问者仅仅是被期望去实践规范的局内人时。我的儿子显然被挫败了,满脸疑惑。然后,他尽力想知道如果提问的人是像…