Spiritual pain: a brief overview and an initial response within the Christian tradition

The author notes that spiritual pain is widespread, both within individuals and society. Drawing on personal experiences and a literature survey, he offers an overview of current work on spiritual pain. As distinct from palliative caregivers, he suggests that spiritual pain can be noticed, but is difficult to define. Drawing on some of the Church's spiritual masters, the author offers a broad typology for spiritual pain, claiming that current methods for attending to spiritual pain are too complex to be useful. He therefore offers, and briefly explores, the image of retreat for attending to spiritual pain--compassionate hospitality, tempered by a form of "tough love" that enables the retreatAnt to embrace, welcome, and dialogue with pain. He suggests that essential features within such an image include an experience of support; a safe and sacred space, a sense of freedom; appropriate expressions of reassurance, and opportunities for forgiveness and reconciliation.     

Cults,Consumerism, and the Construction of Self: Exploring the Religious within Fight Club

This article explores the manner in which the creation of new religious movements is depicted in the Fight Club narrative, not only through sardonic, stereotypical ‘cult’ imagery, but also through an academic lens; the narrative fits perfectly with the psychopathology model of cult recruitment as recapitulated by Stark and Bainbridge. The nature and motivations of new religious groups, even to the most worldly student of religion, can seem alien and mysterious to the rational contemporary mind, making the possibility for an empathetic methodological approach remote indeed. However, the presentation of the new religious movement created within the Fight Club narrative is unique in its familiarity to the modern consumerist West. The article also highlights the fascinating insights of the Fight Club narrative into the power of consumerism in a post-modern world, bringing to light ideas of the ‘religion of the market’ and the resulting fundamentalisms created by unstable belief systems and transient notions of self. Focusing particularly on the prominent demographic of ‘Generation X’, this analysis of the Fight Club narrative offers a detailed portrayal of the potential religious crises facing the consumerist West in its entirety.     

How Religious tradition Survives in the World of Science: John Polkinghorne and Norbert Samuelson

The Faith of a Physicist: Reflections of a Bottom-Up Thinker John Polkinghorn
Judaism and the Doctrine of Creation Norbert Samuelson     

A comparison of a brief and long version of the Situational Confidence Questionnaire

Assessing confidence to resist drinking in high risk situations is an important part of behavioral treatments for alcohol problems. The present study assessed the reliability and validity of the original 100-item Situational Confidence Questionnaire (SCQ) and of an 8-item brief version (BSCQ). Using a visual analog scale, the BSCQ asked respondents to report their confidence to resist urges to drink heavily using the original eight SCQ subscales (e.g., pleasant times with others, social pressure). Data were collected from 120 adult problem drinkers who voluntarily entered an outpatient alcohol treatment program. The comparability of the BSCQ and the SCQ-100 was evaluated through intraclass correlations between the eight subscales and comparison of both instruments' underlying factor structures. Correlation coefficients for the subscales ranged from 0.56 to 0.80. Both instruments showed similar, but not identical factor structures. The present results indicate that the BSCQ provides comparable information to the SCQ-100. Limitations, as well as the clinical advantages, of using the BSCQ over longer versions are discussed.     

Religious ecology,floaters, and crime: the links between social capital,institutionally disengaged youth,and homicide

We consider two distinct research streams in macro-criminology. The first is how religious ecology, articulated as bridging and bonding capital, is linked to the rates of violence. The second concerns how institutionally disconnected youth, known as “floaters,” are highly vulnerable to violence because they fall outside their community’s umbrella of social control. Using county-level data on religious ecology, institutional engagement, and violence, we connect the two ideas with the following theoretical story line. When a community’s religious ecology is characterized by more bonding capital (versus bridging capital), such places provided fewer institutional entry points for crime-prone youth, thus increasing the proportion of floaters in the area. Because these floaters lack institutional social control, we should observe higher rates of violence as a result. Our analysis offers a social control mechanism by which social capital influences the rates of violence at the macro-level. We discuss the implications of our findings.     

Proverbs with Solomon: A critical revision of the pre-critical commentary tradition in the light of a biblical intertextual study

The historical criticism of the Book of Proverbs has substituted the pre-Enlightenment view that Solomon was the real author with the finding that Israel's post-exilic sages added the name and prestige of the wisest of kings to their work. However the pre-Enlightenment commentators of Proverbs recognised that the name Solomon is integral to the text of Proverbs. This article recognises this textual datum and reads Prov 1–9 from an unusual angle today, namely as if Solomon were the author and principal speaker. In such a reading of Prov 1–9 the portrait of Solomon emerging from within the text is sharpened by a comparison with the depiction of Solomon in 1 Kgs 1–11.
The article seeks to make the point that the character of Solomon so construed in a textual comparison of Prov 1–9 and 1 Kgs 1–11 is but one of a number of diverse portraits made of Solomon in Proverbs throughout the centuries of commentary. In the first part of the article we study three early commentaries, those of Bede, of Hugo Grotius, and of Augustin Calmet. We show that the portrait of Solomon discovered in our own reading of Prov 1–9 in the second part of the article takes its place alongside numerous others. However we today are able to be more faithful to the biblical text than the early commentators because we need not harmonise Proverbs with 1 Kings, as the early commentators felt obliged to do. A contemporary intertextual study of Prov 1–9 can recoup a valid aspect of the ancient literary tradition, that of making Solomon integral to Proverbs. The Solomon we have discovered in Prov 1–9 is the one that spoke through Proverbs at its first publication. In Prov 1–9 the royal attribute is set aside. Solomon is represented as an Israelite teaching parent.     

书香溢两岸 心心诚交流——首届海峡两岸宗教出版物联展在台北成功举办

<正>"海上生明月,天涯共此时",在象征中华民族团圆的节日——中秋即将来临之际,首届海峡两岸宗教出版物联展假"第六届海峡两岸图书交易会"开幕之际,于9月16日上午在台北世界贸易中心举行了隆重的开幕式,成为本届图书交易会的一大亮点。     

Addressing Guilt within the Religious Community: Cyprian of Carthage,Reconciliation, and the Science of Emotion

This article looks at guilt, forgiveness, and “in-group” behavior using Cyprian of Carthage’s response to the third-century persecutions in dialogue with modern psychology and the science of guilt. Using Cyprian’s writings, we see the foundation of much of Christian behavior in regard to inclusion in a Christian community and the theology of penance. The broader issue of inclusivity and forgiveness connects to what evolutionary science presents on the issue regarding guilt and shame, and recent psychological work on achieving reconciliation and forgiveness between persons or in a community. By placing the Christian tradition into dialogue with these modern scientific studies, we find that a fruitful dialogue is possible which enriches both the religious and scientific communities.     

Religious orientation and mental health: a study with Turkish university students

The present study examined the relationship between religious orientation and mental health symptoms among Turkish students. A total of 341 undergraduate students between the ages of 18 and 26 completed the Brief Symptom Inventory and Age Universal Intrinsic-Extrinsic Scale. Extrinsic orientation was found to be correlated positively with symptoms of anxiety and depression. There were also significant correlations between hostility scores and both intrinsic and extrinsic religious orientations. Patterns were similar to those reported previously, but correlations were mostly in the .10-.14 range. In multiple-regression models, extrinsic orientation emerged as the only significant predictor for hostility, anxiety, and depression; however, only 2% of the variance was explained.     

Belief in a just world and well-being of bullies,victims and defenders: a study with Portuguese and Indian students

Abstract

Previous findings characterize the belief in a just world (BJW) as a valuable resource for maintaining positive well-being and assimilating injustice. The present cross-sectional study applies just world research to school bullying and tested the hypotheses that the personal BJW is positively correlated with subjective well-being, here particularly school distress. In this paper the generalizability of this association is tested in victims, bullies, and defenders, and across gender and also two countries with different cultures, Portugal and India. We will test if BJW can best be interpreted as a personal resource (main effect) or a buffer (moderator) for the distress of victims, bullies and defenders of the victims. The participants were 465 school students (Portuguese sample: 187 students aged between 12 and 18 years; Indian sample: 278 Indian students aged between 14 and 17 years). Overall, the results of the study supported the personal resource hypothesis. The stronger the adolescents’ endorsements of the BJW the less they felt distressed at school, and this was true independent of their bullying behavior and within both sexes and across both samples, although boys, bullies, and Portuguese adolescents experienced more distress and defenders experienced less distress at school.     

Configurations of unemployment,reemployment, and psychological well-being: A longitudinal study of unemployed individuals in Portugal

This study examined how four different configurations of unemployment and reemployment (defined by history of past unemployment and unemployment/reemployment 3 years later) related to changes in psychological well-being. The longitudinal sample consisted of 566 Portuguese men and women who were unemployed at the beginning of the study. Using true change score models, we found that individuals who reported a long period of unemployment at T1 but were reemployed at T2 showed meaningful gains in positive affect and life satisfaction compared to those who had a shorter history of unemployment and were reemployed. An examination of gender differences revealed that the women who were reemployed after a long history of unemployment showed the greatest relative gains in positive affect. We conclude by noting limitations of this research and suggesting future research to address these limitations.     

Impressions of the Church of Sweden: liberal and catholic with nuances of Lutheranism

The Church of Sweden is difficult to describe or to characterise, whether as a Folk Church, a national church, as catholic or liberal, or as, in some sense, Lutheran. This article refers to aspects of its complex relations with the Roman Catholic Church and with Lutheranism at large. The author detects, from ecumenical agreement and practice, an incipient new communion of churches, based on a common claim to be catholic and also to be open to developments in society. This group includes the Church of Sweden, the Church of England, the Episcopal Church in the USA, the Old Catholic Churches of the Union of Utrecht and the Philippine Independent Church, all of which are in communion with each other. The author's presentation is set out in relation to the Church of Sweden's liturgical and sacramental life, its church–state relations, and in an account of the rather asymmetrical shape of ecumenism in Sweden, in all of which the question of gender plays a role.     

Religious Coping Among the Religious: The Relationships Between Religious Coping and Well-Being in a National Sample of Presbyterian Clergy, Elders, and Members

This study examined whether the relationships between religious coping and well-being are moderated by the salience of religion to the individual's identity and social roles. As part of a national survey of Presbyterians, 1,260 clergy, 823 elders, and 735 members completed measures of demographic variables, global religiousness, life stressors, positive and negative religious coping, and well-being (positive affect, depressive affect, religious satisfaction). Our predictions were largely confirmed. First, clergy reported higher levels of positive religious coping than elders, who, in turn, indicated more positive religious coping than members. Second, positive and negative religious coping were associated with higher and lower levels of well-being respectively. Finally, positive and negative religious coping were more strongly related to well-being for clergy than for members. Furthermore, the drawbacks of negative religious coping for the clergy were not offset completely by the benefits of positive religious coping. Longitudinal studies of the longer term implications of positive and negative religious coping are clearly warranted. The results also suggest the need for supportive and educational services to help clergy draw on their religious coping resources and come to terms with their spiritual struggles.     

Goethe and the study of life: a comparison with Husserl and Simmel

In the paper at hand I introduce Goethe’s ontology and methodology for the study of life as an alternative to current theories. ‘Life,’ in its individual, social and/or pan-natural form, has been a recurring topic in the social sciences for the last two centuries and may currently experience a renaissance, if we are to believe Scott Lash. Goethe’s approach is of particular interest because he formulated it as one of the first critical responses to the nascent discipline of biology. It can be characterised broadly as phenomenology with a strong dose of life philosophy. For this reason, and to draw its contours more clearly, I compare his approach to the respective thoughts in Husserl’s and Simmel’s work. The comparison focuses on the two central concepts phenomenon and life but also discusses broader epistemological and methodological issues, such as the relationship between observer and observed, the relationship between culture (cultural sciences) and nature (natural sciences), the nature of causality as well as preferred methods of study.     

Mourning the Religious Self: An Experience of Multiplicity,Loss, and Religious Melancholia

The loss of religion is not one thing to all people, nor even one thing to one person. This article asks the question, “when we are talking about the loss of religion, who is mourning what?” The author considers what the loss of religion looks like if we view the self as abiding in both multiplicity and melancholia, and claims that the loss of religion requires a reconfiguration of the inner landscape of centrality and marginality. A clinical example illustrates how one patient’s “loss of faith” calls her to a complex mourning process that includes confronting many personal losses and their relation to her transgendered self.