"Archaic matrix of the oedipus complex"

The clinical implication of Janine Chasseguet-Smirgel's concept of the "archaic matrix of the Oedipus complex" is examined, the resulting deeper understanding of the Oedipus myth is considered. A discussion follows of Chasseguet-Smirgel's way of using this concept in her historical evaluation of German Romantism with regard to the Nazi times and nowadays politics of the Westgerman Green Party.     

From archaic narcissism to empathy for the self: the evolution of new capacities in psychoanalysis

The concept of the selfobject was central to Heinz Kohut's psychology of the self. With an eye to studying the development of narcissism and its implications for the growth of new psychic structure, this concept is reviewed and reassessed. Post-Kohutian complexities regarding its definition and use extend our consideration of the development of narcissism beyond archaic configurations toward further evolution of the self and the nature of mature narcissism. The hypothesis is offered that developing narcissism and the growth of self-regulation impact the acquisition of new structure and new capacities through the emergence of newly potentiated aspects of the self. The implications of these emergent qualities of the self are examined in the context of our understanding of self-esteem regulation, the state of the self, and the goals of psychoanalysis. A clinical example illustrates how technique and process in an analysis may be organized around the development of such new capacities.     

The role of an early-life variant of the oedipus complex in motivating religious endeavors

A close reading of sources Freud used in writing Totem and Taboo supports the thesis that a predecessor archaic oedipus complex is instrumental in motivating religious worship. This early-life complex manifests a psychodynamic in which birth, growth, and self-realization, to varying degree in each individual, tend to be psychically correlated with diminution and harm vis-à-vis one's procreators. As a result, the psychodynamic is likely to induce unease over youth exercising its powers. The story of Adam and Eve, which depicts a growing self-determination being stymied and coming to grief, is a mythic epitome of this psychodynamic. Religious practices serve to expiate the sense of unease, partly by replenishing and even recasting seemingly diminished procreators, through myth and ritual, into omnipotent, immortal entities, and partly by reversing individuation's challenge to authority by exhorting submission to, and even union, with the divine parent. The sources used in demonstrating the various means whereby religious practices serve to ameliorate the burden of "original sin" include W. R. Smith (1894), the Old Testament, and studies of archaic religious rites, including those of the Aztecs.     

Psychoanalytic theory and its relation to clinical work.

Freud's shift to the fantasy theory of neurosogenesis defined the investigation of intrapsychic life as our fundamental theoretical purview. In assigning to inner experience a data base for scientific exploration, there is reflected a central epistemological innovation which must profoundly alter the way we view what is real. This paper considers some of the continuing clinical challenges and far-reaching implications posed by this shift to "psychic reality" as our core psychoanalytic theory.     

The Adam and Eve story as exemplar of an early-life variant of the oedipus complex

The Adam and Eve story is construed as having an organizing function that facilitates the analytic understanding of certain patients. In this interpretation, the story epitomizes a psychodynamic in which progressive growth, with separation and individuation, of the young is experienced as perilous--not only to them, but also correspondingly to their procreators. In the myth, the increasing psychic and physical maturation of Adam and Eve produced a crisis. Not only was divine authority flouted, but also apprehensions were aroused that God might be humbled or diminished. This threatened him, evoking his wrath and leading to the punishment by abandonment of his youthful wards. It is suggested that the story depicts an emotional complex of widespread application and is an archaic version of the oedipus complex, continuous with the oedipus complex proper, but from an earlier stage of development. This archaic complex is delineated with clinical vignettes, and a clinical explication of its various components is provided. Clinical management is considered, particularly with reference to the challenge that a closed-system perspective (Fairbairn 1958) presents to a patient's development.     

化德性为规范:西方的理论尝试及其批评

德性伦理学是古希腊伦理学的传统.但自近代以来,德性伦理学先后发生了两次规范化运动.一次是以功利主义和康德伦理学为代表的规范伦理学取代了德性伦理学的主导地位;一次是20世纪50年代以来兴起的德性伦理学复归运动中,德性伦理学内部阵营中出现的规范化的理论动向.德性伦理学的两次规范化运动都不可避免地面临着理论上的批评.德性伦理规范化引致的理论思考是:在现代社会中,德性伦理是否必要,如何可能.     

From health beliefs to self-regulation: Theoretical advances in the psychology of action control

Abstract

The paper reviews the theoretical concepts included in a range of social cognitive models which have identified psychological antecedents of individual motivation and behaviour. Areas of correspondence are noted and core constructs (derived primarily from the theory of planned behaviour and social cognitive theory) are identified. The role of intention formation, self-efficacy beliefs, attitudes, normative beliefs and self-representations are highlighted and it is argued that these constructs provide a useful framework for modelling the psychological prerequisites of health behaviour. Acknowledging that intentions do not translate into action automatically, recent advances in our understanding of the ways in which prior planning and rehearsal can enhance individual control of action and facilitate the routinisation of behaviour are considered. The importance of engaging in preparatory behaviours for the achievement of many health goals is discussed and the processes by which goals are prioritised, including their links to self-representations, are explored. The implications of social cognitive and self-regulatory theories for the cognitive assessment of individual readiness for action and for intervention design in health-related settings are highlighted.     

忍与不忍:从德性伦理的观点看

By analysing the two relevant psychological phenomena of “endurance” and “non-endurance,” this essay aims to reveal the ethical implications of a Confucian approach, namely regarding non-endurance as an impulse of primary virtue. Based on this case study, the author then explores the significance of moral cultivation or psychological training in establishing moral personality and the complexities of such a process. Meanwhile, “love” in Confucian ethics means sympathy for the inferior rather than affection for the revered. Hopefully, this study may deepen our understanding of virtue ethics. Translated by Zheng Shuhong from Xueshu Yuekan 学术月刊 (Academic Monthly), 2007, (1): 60–65     

Previous manipulative experience in relation to infants' processing of mothers' presentations of objects

Recent work by the present author has identified a sequence of events during joint play of mother and infant which may lead infants to process mothers' presentations of objects in a particular way. This sequence of events implies a special form of detection of discrepancy by infants. The present report is an attempt to determine whether a plausible alternative hypothesis, which also happens to be more parsimonious, can account for previously reported findings which are consistent with the discrepancy hypothesis. The alternative hypothesis states that infants' processing of objects either during mothers' presentations or during infants' independently initiated manipulations is determined by the duration of time infants previously devoted to manipulating the object. The findings contradict this alternative hypothesis, and in so doing, lend further support to the discrepancy hypothesis originally proposed.     

A computer-controlled matrix system for presentation to the skin of complex spatiotemporal patterns

A system for presenting complex spatiotemporal patterns to the skin is described. The computer-controlled device consists of a matrix of 64 piezoceramic benders mounted in a support system that can be fitted to steeply contoured skin surfaces such as the thigh. Vibrotactile patterns that include movement across the skin’s surface and/or intensitive variation within or across display epochs are programmed and presented in a frame-by-frame manner, similar to the production of motion pictures. Patterns can be predefined, or modified by observers’ responses to allow for an interactive haptographic display. Design considerations for the construction of the tactile matrix, computer interface, and software are discussed.