Swapping Gender Traditionalism: Christianity,Buddhism, and Gender Ideology in South Korea

South Korea provides an ideal setting for studying religion and gender because Western and local religions are both prominent, and Confucianist beliefs still shape gender norms. Using the 2018 Korean General Social Survey, this study examines the extent to which two dimensions of gender traditionalism in South Korea–Confucian patriarchal ideology (i.e., belief in the subordination of women for Confucian patriarchy) and separate spheres ideology (i.e., belief that men are better suited to work and women to domestic responsibilities)—vary across Buddhists, Catholics, Protestants, and the nonaffiliated. The findings show that Christians have the lowest endorsement for Confucian patriarchal ideology while supporting separate spheres ideology as much as Buddhists, who are most gender traditional in both dimensions. The results illustrate the dynamics between religion and gender norms in South Korea's context, demonstrating how Christianity combines Western modernization with gender-essentialist traditionalism, while Buddhism maintains Confucian patriarchal values.     

Metaphysical presuppositions and scientific practices: Reductionism and organicism in cancer research

Metaphysical presuppositions are important for guiding scientific practices and research. The success of twentieth‐century biology, for instance, is largely attributable to presupposing that complex biological processes are reducible to elementary components. However, some biologists have challenged the sufficiency of reductionism for investigating complex biological phenomena and have proposed alternative presuppositions like organicism. In this article, contemporary cancer research is used as a case study to explore the importance of metaphysical presuppositions for guiding research. The predominant paradigm directing cancer research is the somatic mutation theory, in which mutated genes are presumed to be ultimately responsible for explaining carcinogenesis. This reductionistic approach to cancer has been criticised recently, and an organistic approach has been proposed. The article concludes with a discussion of the reciprocal interaction of metaphysical presuppositions and scientific practices for investigating cancer's complex nature.     

Contexts and experimentalism in the psychology of Gabriele Buccola (1875-1885)

Gabriele Buccola, since his untimely death, often has been mentioned as the first Italian psychologist who developed a strict program of laboratory research. Buccola, a Sicilian of Albanian ancestry, is a "case" in the history of Italian psychology. A self-taught positivist, he established a relation with the major representatives of the European positivism. Kraepelin mentions him as one of the precursors of his project of applying experimental psychology to psychopathology. Buccola actually carried out research on the psychological, chemical-biological, and psychopathological "modifiers" of reaction times, following an experimental program dealing mainly with the differential study both of basic and superior psychological processes, with mental hygiene ends. Historians of psychology agree in considering Buccola the first Italian laboratory psychologist to plan a program of research that was close to European psychological experimentalism.The present article, starting from an outline of Buccola's role in the rising Italian scientific psychology, recontextualizes his experimentalism in an international sphere. This operation, which is carried out through a careful survey of Buccola's entire production-both theoretical and more properly scientific-is based on the search of the Darwinian, Spencerian, and Haeckelian evolutionist themes emerging from Buccola's program of research-a program that was influenced by the variegated European experimental panorama and characterized by the vision of science as a knowledge capable of transforming the nature of man and of society.     

Attitudes Towards Premarital Sex in India: Traditionalism and Cultural Change

Every society changes with time. With prosperity and improvement in economic conditions, values change. Traditional values that a society carries attenuate and modernity replaces age-old notions. The present article inspects the sixth wave of the World Values Survey examining changing perceptions of Indian respondents towards sex before marriage. It is observed that premarital sex in India is becoming more common but still not widespread. The ordered logit regression analysis reveals that whereas religious minded, single and left-leaning respondents are more traditional, respondents belonging to higher class or lower education level are more permissive about premarital sex. The article concludes that with the increase in permissiveness towards premarital sex and the possibility of unprotected, risky sexual behaviour, suitable policies should be adopted to prevent the spread of sexually transmitted infections.     

Psychological dimensions and patterns in writings of critics1

Seventy-nine articles by critics in children's literature were described by rater-analysts as projective expressions of personality. A cluster analysis of manifest content concerns, implicit needs, and critical stances produced four clusters: elucidation, appreciation, challenging, and upholding of standards. When the articles were plotted on a “map of criticism,” with the elucidation and appreciation dimensions as coordinates, style of criticism was found to vary from one area of the map to another. Articles from diagonal quadrants had attributed to them characteristics approximating the Jungian functions: thinking-feeling and intuition-sensation. Articles high on challenging and upholding also had distinctive characteristics. The distribution of articles on the map was associated with occupation, sex, and age of the critics. Criticism and related discursive writing seem to reflect personality in important and pervasive ways. An understanding of their connotations may be a useful tool in personality and social psychology. However, personality information from the critics themselves is obviously needed.