The continuing relevance of “queer” theology for the rest of the field

ABSTRACT

What does it mean to queer theology? How is this task of queering theology relevant to and engaged with mainstream academic theological discourse? What is already queer about theology? What direction should queering theology take in the future? This special issue examines these key questions, among others, which are at the heart of the overall project that has been referred to as “queer theology”. In this introduction to the volume, we outline common strands of thought, and key issues and questions that undergird and interlace the essays in this volume. We also provide a brief history of queer theology, highlighting four themes that we consider essential to the study of queer theology as a whole: (1) the role of witness, (2) the project of disentangling the “real” issues from the incidentals in reactions to a queer presence in the Church, (3) the creative rereading of tradition with an eye toward emancipation and (4) the ways in which queer theology orients the field of theological studies as a whole to what really matters (or ought to matter) for Christians and others seeking to follow the witness of Jesus.     

On the “recovery” of masked targets

Subjective magnitude characteristics for vibrotaction were determined by the method of numerical magnitude balance for three body sites varying in the density of neural innervation: the distal pad of the middle finger, the thenar eminence, and the volar forearm. The effects of a rigid surround upon threshold and the rate of growth of subjective intensity were measured. The results support the suggestion that absolute threshold and the rate of growth of subjective intensity are inverse functions of the total number of sensory neural units stimulated rather than being related simply to the density of neural innervation.     

On justifying one’s acceptance of divine command theory

It has been alleged against divine command theory (DCT) that we cannot justify our acceptance of it without giving it up. For if we provide moral reasons for our acceptance of God’s commands, then those reasons, and not God’s commands, must be our ultimate moral standard. Kai Nielsen has offered the most forceful version of this objection in his book, Ethics Without God. My principal aim is to show that Nielsen’s charge does not succeed. His argument crucially relies upon the assumption that the moral judgments one employs to justify acceptance of a normative theory are more fundamental to one’s moral outlook than the theory itself. I argue that this assumption presupposes a questionable foundationalist view of theory justification, and if we instead adopt a coherentist reflective equilibrium stance, we can thoughtfully evaluate DCT without abandoning it.     

On the origin of the “cumulative semantic inhibition” effect

We investigated whether the cumulative semantic inhibition effect found by Howard, Nickels, Coltheart, and Cole-Virtue (2006) provides information about semantic representations. By applying more sensitive statistical analyses to the original data set, we found a significant variation in the magnitude of the effect across categories. This variation cannot be explained by the naming speed of each category. In addition, using a subsample of the data, a second cumulative effect arouse for newly defined supracategories, over and above the effect of the original ones. We discuss these findings in terms of the representations that drive lexical access and show that they favor featural or distributed hypotheses.     

On the definability of the quantifier “there exist uncountably many”

In paper [5] it was shown that a great part of model theory of logic with the generalized quantifier Q x = there exist uncountably many x is reducible to the model theory of first order logic with an extra binary relation symbol. In this paper we consider when the quantifier Q x can be syntactically defined in a first order theory T. That problem was raised by Kosta Doen when he asked if the quantifier Q x can be eliminated in Peano arithmetic. We answer that question fully in this paper.I would like to thank Kosta Doen and Zoran Markovi who made valuable suggestions and remarks on a draft of this paper.     

The challenges of comparative theology: An assessment of Kärkkäinen's Doing the work of comparative theology

Doing the Work of Comparative Theology by Veli-Matti Kärkkäinen seeks to do the work of understanding the parallels, similarities, and differences between Christianity, Judaism, Islam, Hinduism, and Buddhism through comparative theology. Comparative theology differs from comparative religion in that it investigates other religious traditions from the perspective of a particular tradition, rather than approaching all of the traditions from the outside. This approach, however, presents unique challenges, specifically, maintaining the same approach to a topic regardless of the tradition being explored, and presenting each tradition without universalizing the beliefs of the tradition as a whole.     

On “The private life of the psychotherapist” and the psychology of caring

This paper is an extended book review of The private life of the psychotherapist by James Guy, an associate professor of psychology at Biola University. This review discusses the joys, stresses and realities of being a therapist. After an overview of joining, remaining in, and retiring from the profession, the next sections deal with the relation between the core skills of psychotherapy as a generic form and the psychological consequences that they are likely to produce.     

On the Meaning of the Constant “c” in Modern Physics

In modern physics, the constant “c” plays a twofold role. On the one hand, “c” is the well known velocity of light in an empty Minkowskian space–time, on the other hand “c” is a characteristic number of Special Relativity that governs the Lorentz transformation and its consequences for the measurements of space–time intervals. We ask for the interrelations between these two, at first sight different meanings of “c”. The conjecture that the value of “c” has any influence on the structure of space–time is based on the operational interpretation of Special Relativity, which uses light rays for measurements of space–time intervals. We do not follow this way of reasoning but replace it by a more realistic approach that allows to show that the structure of the Minkowskian space–time can be reconstructed already on the basis of a restricted classical ontology (Mittelstaedt, Philosophie der Physik und der Raum-Zeit, Mannheim: BI-Wissenschaftsverlag, 1988 and Mittelstaedt, Kaltblütig: Philosophie von einem rationalen Standpunkt, Stuttgart: S. Hirzel Verlag, pp. 221–240, 2003), and that without any reference to the propagation of light. However, the space–time obtained in this way contains still an unknown constant. We show that this constant agrees numerically with “c” but that it must conceptually clearly be distinguished from the velocity of light. Hence, we argue for a clear distinction between the two faces of “c” and for a dualism of space–time and matter.     

On the “absoluteness” of category and magnitude scales of pain

The concept of “absolute scaling” (Zwislocki & Goodman, 1980) implies that direct judgments of sensory magnitude not only reflect the relative positions of the stimuli being judged, but also permit us to assess level differences in sensation. In order to explore this notion for different scaling methods, in the present investigation we compared magnitude estimation with category partitioning, a verbally anchored categorization procedure, in scaling painful pressure stimuli covering different intensity ranges. The results indicate that when the same stimulus range was presented after 1 week, both methods appeared to be highly reliable, with category partitioning faring somewhat better than magnitude estimation. When the stimulus range was unobtrusively changed between sessions, both methods reflected the within-subjects shift in absolute level. When two different sets of subjects judged the slightly different stimulus ranges, both methods resulted in scale values consistent with absolute scaling, though only category partitioning was sensitive enough to differentiate the two stimulus ranges. The results are discussed in the context of different possibilities of anchoring direct scaling methods in order to obtain “absolute” level information.     

On the origin and development of the idea of “de” in Pre-Qin times

In ancient Chinese thoughts, de is a comparatively complicated idea. Most of the researchers translated it directly into “virtue”, but this translation is not accurate for our understanding of the idea of “de” in pre-Qin times. Generally speaking, in Pre-Qin times, the idea of “de” underwent three developmental periods. The first is the de of Heaven, the de of ancestors; the second the de of system; and the third the de of spirit and moral conducts. In a long period of history, the idea of “de” never cast off the influence of tian Dao (the way of Heaven). It was in Western Zhou Dynasty that the idea of “de” shook off the dense fog of the mandate of Heaven. However, it was the thinkers in Spring and Autumn Period and Warring States who made contributions to bring it deep into people’s mind. The ancient Chinese thoughts were mainly concerned with people’s recognition and development of their own abilities, with people’s seeking harmony and balance between human-beings and nature, and with people’s seeking harmonious and balanced human relations. The development of the idea of “de” played a very important role in this context. __________ Translated from Zhongguo Shehui Kexue 中国社会科学 (China Social Sciences), 2005(4) by Lei Yongqiang     

On the Usefulness of “Value” in the Definition of Creativity: A Commentary

From the mid-1950s to the present time, creativity researchers have typically adopted the view that any new piece of work must be statistically novel as well as non-trivially valuable to some group of people if it is to be considered creative. A few scholars have suggested that a new piece of work must also be surprising, non-obvious, or interesting if it is to be considered truly creative. The utility of these traditional definitions of creativity has recently been sharply questioned in an article published in a previous volume of this journal (Weisberg, 2015). The commentary presented here took issue with a suggestion presented in that article that creativity researchers replace their traditional definitions of creativity with a simpler definition according to which any statistically novel and intentionally generated product is considered creative “regardless of whether it is ever of value to anyone” and with a logically related suggestion that the creativity of any intentionally-generated product be assessed purely in terms of its statistical novelty (Weisberg, 2015). After carefully evaluating both of these suggestions on conceptual and practical grounds, it was recommended that creativity researchers not follow either suggestion.     

“On the essence of temporal directionality and its irreversibility”

Phenomenology and the Cognitive Sciences - My analysis of temporal direction begins by establishing that time-reversal scenarios, scenarios in which the direction of time itself is reversed,...     

On the nonautomaticity of “automatic” activation: Evidence of selective seeing

Early perceptual selection refers to a sequence of perceptual processing in which attentional selection of stimuli occurs before perceptual processing is complete. By contrast, late perceptual selection refers to a sequence in which all stimuli receive complete perceptual processing before selection takes place. An attempt was made to determine if early selection is possible. Three experiments were conducted in which subjects were presented with arrays containing a variable number of red items and a variable number of black items; all array items were randomly positioned around the circumference of an imaginary circle. The subjects task was to report the number of red items. Response time increased with the number of red items, but was essentially independent of the number of black items. The nature of the red and black items was also varied. When the to-be-attended red items were given “Stroop-like” quality (the symbols that were used were directly inconsistent with the correct response for that trial), mean reaction time was increased compared to a baseline condition; when the to-be-ignored black items were given “Stroop-like” quality, mean reaction time was unaffected. These results imply that the relevant (red) and irrelevant (black) items were processed differentially. We conclude that early selection is possible; late-selection models are not supported.     

On the meaning of the question “How fast does time pass?”

In this paper I distinguish interpretations of the question ``How fast does time pass?’’ that are important for the debate over the reality of objective becoming from interpretations that are not. Then I discuss how one theory that incorporates objective becoming—the moving spotlight theory of time—answers this question. It turns out that there are several ways to formulate the moving spotlight theory of time. One formulation says that time passes but it makes no sense to ask how fast; another formulation says that time passes at one second per supersecond; and a third says that time passes at one second per second. I defend the intelligibility of this final version of the theory.