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当代心理学不仅在研究对象上存在着分歧, 而且在理论和方法论取向上也是四分五裂, 以至于很难用一种逻辑标准将各种理论体系进行归类。西方心理学大多数采用的是时间逻辑分类标准, 将理论体系的发展变化通过时间线索呈现, 这样的理论分类虽然能帮助我们理顺理论流派的发展脉络, 但我们往往因无法比较而抓不住各理论流派的主要特征。近年西方理论心理学界提出以因果关系逻辑为标准的理论分类体系, 将心理学理论分为机体中心论、环境中心论、社会中心论和关系中心论, 这种标准容易混淆某些相近的理论, 出现理论的多向归属和无归属现象。文章提出以内容特征为指向的分类体系, 包括意识中心倾向、行为中心倾向、机制中心倾向和意义中心倾向。这种分类标准能部分弥补因果关系分类体系和时间逻辑分类的不足。而进一步开发出能够适应理论快速发展变化的理论分类体系将成为未来理论心理学的研究领域之一。 相似文献
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解释心理起源的新理论范式——进化心理学 总被引:4,自引:0,他引:4
进化心理学旨在通过进化的心理机制来解释人类行为的适应性,是解释人类心理起源和本质的一种新兴理论范式。该文首先简要分析了进化心理学的诞生背景;其次介绍了该理论的研究内容,其中重点阐述了进化的心理机制的适应性和领域特异性;然后评述了该理论对认知科学、发展心理学和消费者行为学的积极影响;最后对该理论的局限性与发展前景进行了小结。 相似文献
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理论应当是任何学科体系中的重要组成部分,是一个学科的基础。相应的,理论心理学也应当是心理学的基础和重要组成部分。然而在当下,心理学对于理论心理学缺乏重视,在这其中既有来自外部的原因也有来自理论心理学本身的问题。但总而言之,无论具体是何种原因,实际上都对理论心理学提出了更深层次的要求,即着眼当下,放眼未来。理论心理学对于当下的介入主要从两个方面展开:一是实时接收当代各思想话语的影响,用以武装整个心理学科并回应各思想话语提出的问题; 二是对当下心理学中的各具体问题进行理论层面的讨论,发现问题,指出问题并尝试解决问题。理论心理学要想在未来心理学的发展中大放异彩首先应当保持对当下的介入,只有这样才能凸显自身的价值与意义,并且为整个心理学的发展发光发热。 相似文献
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和平心理学把提升人的幸福与尊严、促进社会和谐进步、实现世界和平作为终极研究目标。但在研究领域内部,不同流派存在的观点并不一致,也难以统一到同一个理论框架中。关于和平心理学的相关理论,大致可以归结为三类模型:积极和平心理理论模型、和平文化心理理论模型、和平进化心理理论模型。以上三种研究模式都认同回归心理学的和平价值,挖掘个体和平潜能,建立星球公民责任感。未来的和平心理学需要克服现有人性观的片面性,树立全面的人性观; 克服过分强调积极和平的倾向,建立全面的和平心理学研究观; 超越零和思维,深入学习“人类命运共同体”深刻内涵,推动我国和平心理学研究发展。 相似文献
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心理学能够从对实证资料积累的追求中解放出来,转而注重学科自身的理论反思与理论建构,是心理科学逐渐走向成熟的一种表现。随着西方理论心理学的崛起,中国心理学理论研究也逐渐得到重视,出现很多有价值的理论成果,但在心理学元理论和实体理论的建设上,仍旧过度依赖欧美心理学,原创性的元理论和实体理论几乎没有。在研究的规模、研究领域、研究水准、研究方法乃至研究从业者数量上的差距也使中国理论心理学发展显得步履维艰。然而,西方理论心理学的崛起却可以给中国理论心理学发展带来重要启示,在对中国理论心理学建构过程中,要积极对国外理论心理学的理论思维和理论研究方法进行筛淘,加强原创性的理论建设,处理好理论与实践、引进与创新、反思和建构的关系。 相似文献
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试论理论心理学及其应用价值 总被引:4,自引:0,他引:4
理论心理学是近20年来涌现出的新学科。这是一门以理论思维方法对心理学的基本问题和规律进行探索的科学,已逐渐汇成为心理学各分支学科的理论基础。理论心理学在心理学中的地位,就应像理论物理学、理论化学在物理学和化学中一样,是心理学的学科体系中一个极为重要和不可缺少的组成部分。理论心理学并不是抽象的哲学建构,它也十分关注实践应用问题。当前理论心理学在西方已出现了两种比较成熟的行动应用模式。 相似文献
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Henry A. Murray 《The Journal of general psychology》2013,140(2):241-268
Previous research has indicated a difference between taboo and nontaboo words rated as upsetting in that the former are learned more easily than matched neutral words, while the latter are not. In an effort to determine the source of this differential effect, a four trial study was performed on 64 female college students. The effects of rate and organization of list presentation on the learning of the two types of emotional words were compared to the learning of neutral words. Earlier results demonstrating the significant superiority of taboo but not of upsetting words over matched neutral counterparts were replicated. It was also determined that experimental conditions which result in generally poor performance and low rates of clustering (e.g., early trials, uncategorized list presentation) accentuated the taboo word effect. 相似文献
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Siroj Sorajjakool 《Pastoral Psychology》2011,60(5):727-735
This is a preliminary attempt at exploring the relationship between psychology and philosophical thinking. It first looks
at Chuang Tzu’s analogy of the butterfly representing the spirit of spontaneity that is central in Taoist philosophy. Second,
it explores the psychology of self-consciousness that inhibits spontaneity, and lastly, it looks at the impact of psychopathology
in the life of Ludwig Wittgenstein and his philosophical thinking by focusing on his struggle with mental illness and two
philosophical transitions: the movement toward mysticism as an attempt to quiet his obsession and his later writings on ordinary
language philosophy as a way out of the pain of self-consciousness. This article puts forth the argument that Wittgenstein’s
development of ordinary language philosophy is closely connected with his personal struggle with mental illness. It is a philosophical
attempt at coping with his existential psychological struggle, the quest for the butterfly. 相似文献
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Robert Chapman 《Metaphilosophy》2019,50(4):421-440
Autism is often taken to be a specific kind of mind. The dominant neuro‐cognitivist approach explains this via static processing traits framed in terms of hyper‐systemising and hypo‐empathising. By contrast, Wittgenstein‐inspired commentators argue that the coherence of autism arises relationally, from intersubjective disruption that hinders access to a shared world of linguistic meaning. This paper argues that both camps are unduly reductionistic and conflict with emerging evidence, due in part to unjustifiably assuming a deficit‐based framing of autism. It then develops a new Wittgensteinian account—autism as a different form of life—which avoids these issues. Rather than autistic systemising being the basis of autistic cognition, it is taken to be a reaction to pre‐epistemic and semantic anxieties that come with developing as a minority within a different form of life. This re‐framing can provide a coherent account of the autistic mind, and has significant conceptual, practical, and ethical implications. 相似文献
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David B. Strohmetz 《Social and Personality Psychology Compass》2008,2(2):861-877
In psychological research with human subjects, experimenters need to anticipate potential artifacts that may be attributable to the social context of such research. Called research artifacts in this review, they are essentially uncontrolled, systematic errors (or biases) that threaten the degree of validity of statements made about whether changes in one variable result in changes in another variable. This discussion focuses on a proposed Markov‐like model emphasizing three mediating variables that operate in a theoretical chain of events. One variable refers to the likelihood of the subject's receptivity to task‐orienting cues (called demand characteristics), or incidental hints about the experimenter's expectations. A second variable refers to the likelihood of the subject's motivation (or willingness) to comply with those cues or hints. A third variable refers to the likelihood of the subject's capability of responding in accordance with the cues or hints. These three variables are discussed along with strategies that researchers can use to break the chain of events. 相似文献
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Knight Dunlap 《The Journal of genetic psychology》2013,174(3):481-501
Abstract Arlitt, A. S. Psychology of Infancy and Early Childhood. New York: McGraw-Hill, 1928. Pp. 228. $2.00. Gesell, A. Infancy and Human Growth. New York: Macmillan, 1928, Pp. 418. $3.50. Watson, J. B. Psychological Care of Infant and Child. New York: Norton, 1928. Pp. 195. $2.00. Reviewed by C. J. Warden Taylor, W. S. Morton Prince and Abnormal Psychology. New York: Appleton, 1928. Pp. xi + 137. Reviewed by Edmund S. Conklin De Sanctis, S. Religious Conversion: A Bio-psychological Study. Translated by Helen Augur. New York: Harcourt, Brace, 1927. Pp. 324. Reviewed by Edmund S. Conklin Freud, S. The Ego and the Id. Translation by Joan Riviere. London: Hogarth Press, 1927. Pp. 88. Reviewed by Edmund S. Conklin Burrow, T. The Social Basis of Consciousness. New York: Harcourt, Brace, 1927. Pp. xviii + 256. $4.00. Reviewed by Edmund S. Conklin Brousseau, K., &; Brainerd, H. G. Mongolism: A Study of the Physical and Mental Characteristics of Mongolian Imbeciles. Baltimore: Williams &; Wilkins, 1928. Pp. 210. $4.50. Reviewed by Myra W. Kuenzel 相似文献
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现象学心理学将现象学哲学落实到心理学中,反对自然科学心理学的自然主义主张,以维护心理现象的原本面目为己任,成为一种激进的人文科学心理学。其理论特征表现为:严格的现象学哲学观;激进的人文科学观;鲜明的生活面向观;独特的意向性心理本质观;坚实的质性研究观;批判的价值负载观。 相似文献
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近20年来西方积极心理学以其独特的研究视角曾经吸引过全球人的目光,被誉为是理论心理学研究的一个新的重要方向。积极心理学主要围绕着“一个中心三个支撑点” 来开展相关的研究,即以主观幸福感为中心,以积极体验、积极人格、积极社会制度为支撑点。在强硬的现实面前,具有“理想主义情怀”的积极心理学也面临着许多困境与挑战。近年来西方一些学者正在寻求突破积极心理学的瓶颈性因素,围绕着“美德、意义、韧性和幸福”这四大支柱打造新的版本,促进积极心理学理论研究的可持续发展和升级换代。 相似文献
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