An Impossible Possibility? Jewish Barthianism in Interwar Germany

In this essay I examine the Jewish reception of Karl Barth's theology in Germany of the 1930s. This I do through an analysis of a disputed exploration into the possibilities and limitations of the theological principles of dialectical theology for the formulation of a Jewish theology that took place at the time. The publication of Karl Barth's Römerbrief (1919, 1922) generated a great stir among Christian circles in Germany. Profoundly challenging the fundamental assumptions of liberal theology, Barth's ‘dialectical theology' was quickly recognized as an epoch‐making work. But the impact of Barth's theology exceeded its Christian readership. As a corresponding disillusionment of liberal theology in its Jewish version took place among Jews, Barthianism presented itself as a compelling theological model offering a profound rejoinder to the spiritual needs of Jews as well. Yet alongside the recognition of the potentially constructive engagement with Barth's radical thought for a rejuvenated articulation of Jewish theology, Jewish thinkers similarly acknowledged the many challenges and difficulties such a theological encounter implied from a Jewish point of view, thereby projecting their understanding of the Jewish‐Christian difference.     

“And Yet It Moves”: Dream and Reality of the Ecumenical Movement

This article offers an overview of the 11th Assembly of the World Council of Churches, which met in Karlsruhe, Germany, in August–September 2022. It sets out the context in which the assembly took place, the main issues discussed, and perspectives for the future. The article argues that the assembly in Karlsruhe demonstrated that the ecumenical movement still is alive and can offer enormous potential in a world at the brink of a new East–West divide, facing a significant weakening of multilateral structures of cooperation, and even the threat of nuclear war. Moreover, the Karlsruhe assembly demonstrated that on subjects such as the Middle East, peace ethics, and nationalism, and in the deep commitment and spiritual life of its participants, the ecumenical movement is vital and vibrant and represents a countercultural force against rigid nationalisms.     

Mission: Impossible? On Empirical-Normative Collaboration in Ethical Reasoning

During the 1980s, empirical social sciences and normative theory seemingly converged within ethical debates. This tendency kindled new debates about the limits and possibilities of empirical-normative collaboration. The article asks for adequate ways of collaboration by taking a closer look at the philosophy of science of empirical social sciences as well as normative theory development and its logical groundings. As a result, three possible modes of cooperation are characterized: first, the empirical assessment of conditions that actually necessitate the translation of normatively derived basic principles into practice rules; second, the empirical assessment of conditions for application of a moral norm which are formulated by bridging principles; third, the empirical assessment of social practice which allows (a) to measure whether adopted norms actually are implemented in practice or not and (b) to encounter new moral problems which are in need of ethical guidance. Finally, the article defends a symbiotic position in Weaver’s and Trevino's triad of possible approaches to empirical-normative collaboration in ethics.     

Disregarding Preliminary Information When Rating Job Applicants' Performance: Mission Impossible?1

Firms allocate considerable resources to test job applicants' skills and to ensure that hiring decisions are nondiscriminatory. Interpreting selection output in light of preliminary information may undermine the impartiality of personnel selection decisions. In this study, human resource managers were presented preliminary information about a candidate's performance and asked to rate him according to a detailed assessment‐center report of his performance. We examined several interventions for reducing reliance on preliminary information: retrieving assessment‐center information, generating a rating model, or both. Participants (N = 167) excluded preliminary information from the interventions, but relied on it when rating the candidate. The documented failure to control for the effects of preliminary information on subsequent judgments can contribute to improved selection procedures.     

Gramsci: An Alternative Communism?

Studies in East European Thought - This is an attempt to determine the character of Antonio Gramsci's Marxism by way of a critical analysis of Luciano Pellicani'sGramsci: An Alternative...     

Cyberbullying: An overrated phenomenon?

The paper argues that several claims about cyberbullying made in the media and elsewhere are greatly exaggerated and have little empirical scientific support. Contradicting these claims, it turns out that cyberbullying, when studied in proper context, is a low-prevalence phenomenon, which has not increased over time and has not created many “new” victims and bullies, that is, children and youth who are not also involved in some form of traditional bullying. These conclusions are based on two quite large samples of students, one from the USA and one from Norway, both of which have time series data for periods of four or five years. It is further argued that the issue of possible negative effects of cyberbullying has not received much serious research attention and a couple of strategies for such research are suggested together with some methodological recommendations. Finally, it is generally recommended that schools direct most of their anti-bullying efforts to counteracting traditional bullying, combined with an important system-level strategy that is likely to reduce the already low prevalence of cyberbullying.     

Introduction: An Emerging Consensus?

This paper is an introduction to a special issue on Nationalism, Multiculturalism and Liberal Democracy. It attempts to describe the state of the debate on issues of multiculturalism and nationalism within liberal-democratic theory. I suggest that there may be an emerging consensus on liberal culturalism – the view that certain group-specific rights or policies aimed at recognizing or accommodating ethnic and national groups are legitimate so long as they operate within certain constraints of liberal justice. I explore the possible reasons for this emerging consensus (including the lack of clear alternatives), and conclude with some suggestions about the likely avenues for future research in this area.     

Confucian Social Media: An Oxymoron?

International observers and critics often attack China's Internet policy on the basis of liberal values. If China's Internet is designed and built on Confucian values that are distinct from, and sometimes incompatible to, liberal values, then the liberalist critique ought to be reconsidered. In this respect, Mary Bockover's “Confucian Values and the Internet: A Potential Conflict” appears to be the most direct attempt to address this issue. Yet, in light of developments since its publication in 2003, it is time to re-examine this issue. In this paper, I revisit Bockover’s argument and show why it fails. Using social media as an example, I offer an alternative argument to show why the Internet remains largely incompatible with Confucian values. I end this paper by suggesting how to recontextualise the Confucian way of life and to redesign social media in accordance to Confucian values in the information society.     

PDP and Gestalt: An integration?

Summary The possibility of a synthesis between parallel distributed processing approaches (PDP) and Gestalt psychology is discussed. The empiricist outlook of PDP is an obstacle to such a synthesis. Gestalt's belief in organization of the psychological field as the basic principle is not shared by the PDP approach. It is claimed that, nevertheless, Gestalt psychology can use PDP techniques for modeling organization processes, provided that some constraints are obeyed. From a PDP point of view, importing Gestalt constraints could be a useful strategy for obtaining testable predictions.     

South India: Ecumenism's One Solid Achievement? Reflections on the History of the Ecumenical Movement

This article is a primer for understanding the history of the ecumenical movement by focusing first on one of its greatest institutional successes, the Church of South India in 1947, and then assessing the difficult relationship between ecumenism and missions. In the second half the article takes a broader view of ecumenical history, asking whether or not Christian ecumenism is still, in the words of Archbishop of Canterbury William Temple, “the great new fact of our era”. Focusing on various achievements and failings in the 20th century, the article asks throughout whether or not Christian ecumenism has already reached its height. The conclusion of the essay argues that in order to move forward in this time of transition, the World Council of Churches must take a careful look back at its successes, failures and very reasons for existence.     

Cognitive Enhancement: An Everyday Event?

The hypothesis presented here has three parts. First, cognitive enhancement is not only possible, but is an everyday reality. Several common substances, including caffeine and sugar, improve the retention of new memories, a form of cognitive enhancement. Second, data from experiments on memory enhancement, taken together with estimates of the information-processing capacity of the human brain, suggest that many individuals may already be functioning cognitively at or very close to the maximum level possible. If this is true then only relatively small enhancing effects would be expected. Third, the existing relatively modest instances of cognitive enhancement may represent what can be expected from this phenomenon.     

Reformation and Mutual Accountability: A Common Agenda for the Reformation and the Ecumenical Movement Today?

This article argues that commemorating the Reformation properly means doing so in a spirit of mutual accountability to others in God's world from whom we learn, through affirming the gifts we have received and shared, and through constructive critique. Mutual accountability involves dialogue about how we deal with the differences and divisions that have developed, and how we are stewards of this legacy.