An exploration of alcohol services’ staff experiences of providing support to relatives of alcohol-dependent individuals from the Sikh community

The present study investigated the experiences of alcohol services’ staff providing support to Sikh family members of alcohol-dependent individuals. Ten staff members agreed to take part in semi-structured interviews. Thematic analysis of the interview data elicited themes illustrating the nature of familial support provided and attitudes to alcohol use. Participants identified Sikh family members as lacking an understanding of addiction and the treatment options available for addiction. Participants describe inter-generational differences between Sikh family members when accessing alcohol services for support. Lastly, participants highlighted ways in which alcohol services target and tailor their services to meet the needs of Sikh family members. Methodological limitations of the present study are highlighted and recommendations for future research offered.     

MUSIC OF THE SIKH DIASPORA: DEVOTIONAL SOUNDS,MUSICAL MEMORY AND CULTURAL IDENTITY

This paper explores the role of devotional music in the construction of Sikh identity in diasporic contexts. In particular, it examines a heterodox Sikh community in the UK and an orthodox Sikh community in Hong Kong from a comparative perspective, showing how music helps to clarify continuities and discontinuities in Sikhism worldwide. I provide ethnographic accounts of musical performances in different locales within gurdwara-s. Following a summary of current conventions in Sikh music performance and pedagogy, two ethnographic accounts are provided. The first is a musical ethnography of the Namdhari Gurdwara in Leicester where Hindustani classical music is performed alongside traditional ritual genres. The second site is a similar ethnographic study of the Khalsa Diwan Gurdwara in Hong Kong where the issues of diasporic identity and musical memory are foregrounded.     

Alcohol and substance use in the Arabian Gulf region: a review

Despite cultural, social, religious, and legal constraints on Muslim Arab nationals living in the Arabian Peninsula against the consumption of alcohol or drugs, usage and dependence do exist. The aim of this paper is to provide a systematic review, compiling and critiquing the literature in this interesting yet neglected area. Information about the current status of alcohol and substance abuse research and knowledge in the Arabian Gulf region will be presented, providing an accessible synopsis of available papers. A systematic review of English and Arabic language literature was conducted by searching electronic databases (1975-2007) and conducting hand searches of Arab published journals. Only studies investigating alcohol and/or substance use or abuse issues with participants (1) of Arab nationality, (2) living in an Arabian Gulf country, and (3) of Muslim faith were included. Within this literature, the majority of research has been conducted with clinical male participants. The most commonly abused drugs are alcohol, heroin, and hashish. Literature investigating the substance use domain with people who are not seeking treatment for addiction is extremely limited. Although the research is largely in its infancy, it does however confirm alcohol and substance abuse in Muslim, Gulf Arab nationals. We strongly urge that further research into substance use and abuse in this region is conducted. Community investigations assessing the prevalence, magnitude, and associated problems with alcohol and substance abuse and also research into valid and reliable measurements in these countries are warranted.     

Four generations of Sikh studies: A personal view1

This perspective on the development of Sikh Studies over the twentieth century intersperses personal reminiscences from the past four decades with a chronological overview of the modern development of the subject. Beginning with an outline of some of the pioneering achievements of the great Singh Sabha scholars and of subsequent developments in the Punjab in the succeeding generations, it then discusses some of the tensions between traditional scholarship and the different emphases which have typically marked the work of western academics. While critical of some of the infighting which has characterized Sikh Studies in the West, it concludes with an overview of the exciting contemporary developments of the subject by young Sikh scholars working in North America and Britain (of which the appearance of Sikh Formations is itself such an encouraging sign), and with a plea for the urgent necessity of informed interfaith understandings.     

Promoting Sikhi among Malaysian youth: A case study of the Sikh Naujawan Sabha Malaysia (SNSM)

ABSTRACT

The Sikh Naujawan Sabha Malaysia (SNSM) has been an important vehicle in keeping the tenets of the Sikh faith alive for the Malaysian Sikh community. It is primarily a Sikh youth organization, initiated with the blessings of the Malaysian Sikh community elders in the 1960s, who decided that starting the activity of prayer and contemplation on Sikhi was crucial from a young age. Over the decades, the SNSM has been adept in evolving its activities and organization to cater to the altering needs and self-conceptions of the various generations of Sikh youth. This paper documents the trajectory of SNSM activities and reinvention to cater to the generations of Sikhs post-Independence.     

The Sikh faith and its encounter with the humanities within the contemporary secular university*

This article is an exploration of contemporary themes within the humanities and how they apply within the context of teaching the Sikh Faith within the contemporary secular University. It explores the contemporary crisis within the humanities and in a critical engagement with Edward Said's notion of secular criticism it offers a different perspective which is located within a notion of Sikh ethics.     

WARRIORS OF GOJA: PAINS AND PLEASURES OF THE SIKH (MALE) BODY

Taking a widely received, winning entry in a televised Indian talent show entitled the Warriors of Goja as its point of departure, my paper is organized around discussions of the body, pain, and pleasure. I aim to raise questions around the subject/objectification of the Sikh male body and examine points of continuity from the colonial era typification of Sikh men as a martial race to contemporary renderings of Sikh men as hyper-macho. I examine the centrality of pain to a kind of Sikh hetero-masculinity that is being constituted on the entertainment stage and circulated transnationally. Alongside, I investigate how machismo and masochistic martyrdom come to evoke Sikh masculinity through mass cultural images. I put forth a reading of the mutilated Sikh male body as an image commodity that accretes value in its circulation. I also explore, whether, and to what extent, the viral Warriors of Goja can be situated within a broader transnational visual economy of maimed Sikh male bodies, namely of martyr figures.     

Out of the ashes: Sikh American institution building and the promise of equality for Sikh women

This paper examines Sikh American institution building in the post-9/11 period, and the impact of these institutions on Sikh women’s status and empowerment within the community. I examine the social and historical context of Sikh American politics and activism. I present the views of Sikh Americans who are directly involved with institution building and I describe their perspectives on women’s empowerment within the new institutions and in the broader Sikh American community. My discussion is based on ethnographic research, including open-ended interviews, participant-observation at conferences and community events, and analyses of public discourses about faith, ethics, politics, gender, and women on Sikh American websites and blogs.     

RELOCATING THE SIKH SUBJECT

In 1993 a number of Sikh Canadian veterans were barred from entering a Legion Hall in Surrey, British Columbia, Canada because they refused to remove their turbans. Using a postcolonial lens to explore this meeting and the historical factors leading to it, this paper offers some important reflections on both the evolution of Canadian multiculturalism and the nature and meaning of Sikh identity in a seemingly postcolonial context. The paper suggests that the Sikh veterans involved in this event were effective at strategically constructing a subject position that relocated them simultaneously at the centre of Empire and Canada's multicultural order.     

THE POLITICS OF INTIMACY: (RE)THINKING 1984

The year 1984 is deeply ingrained in the collective Sikh memory. The attack on the Sri Harmandir Sahib and the subsequent pogrom in Delhi fundamentally challenged the manner in which the Sikh population in India and the diaspora engaged with the state. Indeed, these two events represented the culmination of a first phase of a war that began in the 1970s and continued well into the 1990s with the clearest effect on the Sikhs in Punjab. Nevertheless, 1984 continues to evoke a series of questions that are addressed in this paper. It examines how lives become precarious and grievable as well as how societies descend into barbarism. Finally, it seeks to understand how we memorialise grievable lives.     

Guru Nanak is not at the White House: An essay on the idea of Sikh-American redemption

This article examines the rights-based discourse deployed by Sikh advocacy organizations, the Sikh Coalition and Sikh American Legal Defense & Education Fund, in order to carve an inclusive space within the United States. We interrogate the deep violence of forgetting embedded within this politics that not only sanctions American values and their regulatory might globally, but also integrates the foundational anti-blackness of Western subjectivity into the conceptual structure of Sikhism. Reconsidering these attachments to the American political project and the white-settler state, we argue Sikh organizations fasten Sikhs to ways of life that are inimical to their own flourishing.     

THE FIVE SYMBOLS OF SIKHISM

The paper addresses three contemporary issues pertaining to the five Sikh symbols known as the Five Ks, specifically the decline in their observance in the Sikh homeland, that is, the State of Punjab in India; the difficulties being experienced by Sikh immigrants in Europe and North America in preserving their formal identity; and the academic controversies over the genesis, meaning and significance of the Five Ks. The first brief section describes the scale at which the Sikh youth are abandoning the two main markers of their traditional identity – unshorn hair and the turban - and stresses the need for a deeper investigation of this phenomenon in the light of sociological theory and research. The second section exposes the problems that the baptized, or traditional, Sikhs face in preserving their identity and symbolism in North America and Europe. Although the discussion primarily references restrictions placed on the wearing of Sikh symbols in public schools in America and France, the problem is more general. It is suggested that the Sikhs need to non-violently resist discriminatory or exclusionary practices in western countries guided by the ethos of their own faith. The third and last section, which forms the main body of the essay, deals with academic controversies surrounding the origin and significance of the Sikh symbols. On the basis of close textual analysis, the paper critically examines a host of interpretations – commonsensical, mystical, cosmological, structural, empiricist, psychoanalytical and feminist – of the Five Ks, and presents conclusions. The Sikh symbols signify and affirm that the spiritual concerns of human beings cannot be separated from their temporal and material concerns.     

The role of ultrarunning in drug and alcohol addiction recovery: An autobiographic study of athlete journeys

PurposeThere is contentious understanding of the role of sport in adult recreational drug and alcohol addiction recovery. This study explored athlete autobiographies as cultural sites of analysis in relation to the role that one sport (i.e., ultrarunning) plays in addiction recovery capital pathways.DesignWorking at the intersection of an autobiographical approach grounded in relativist narrative inquiry, a social constructionist narrative thematic analysis was conducted of two autobiographies--Catra Corbett and Carlie Engle—about addiction recovery through ultrarunning (i.e., distances of 43 km or more). The narratives used to construct life transformation and recovery capital in relation to ultrarunning were centralized in the analysis using Frank’s (2013) work on illness narratives and the body.ResultsTwo narrative themes threaded athletes’ addiction recovery journeys: chaos narrative and quest narrative. Two sub-themes related to fluid identity transformation intertwined with ultrarunning were identified within these narratives: 1. ‘addict-runner’ (chaos) and 2. ‘addict runner to ultra-runner’ (quest). Nuanced meanings of suffering were connected to identity transformation and running and two forms of addiction recovery capital: human (e.g., psychological adjustment, life perspective) and social (e.g., family connection, community).ConclusionsThe research findings provide insight into the role of sport in psychosocial aspects of addiction recovery using an autobiographical approach grounded in narrative theory. This study also extends work in sport psychology focusing on autobiographies as research and pedagogical resources to learn more about athlete mental health.     

GURBANI KIRTAN RENAISSANCE: REVIVING MUSICAL MEMORY,REFORMING SIKH IDENTITY

This article examines the modes of revival within the contemporary renaissance of traditional Gurbani Kirtan (Sikh devotional music) in an effort to differentiate historically operative practices from modern products being sold as tradition. Modern reformist tendencies have attempted to institutionalize a normative Sikh musical identity into one homogeneous ‘Gurmat Sangeet’ genre through codifying Sikh raga forms and promoting a particular Sikh musical orthopraxy and history. The process of institutionalization privileges written sources as authoritative, erasing the memory of operative practices passed down orally since the time of the Sikh Gurus through the Gurbani Kirtan parampara (tradition). In questioning how Sikh musical knowledge has been propagated and authenticated since modernity, I propose a reassessment of what values and musical modes are indelible to the fabric of Gurbani Kirtan, what aspects are modern derivatives, and what aspects are negotiable. I believe such an approach will not limit Sikh musical expression to a past identity subsumed by orthodox rigidity. Instead it will move toward a phenomenological epistemology that recognizes how orality and embodied experience are intrinsic to the Gurbani Kirtan parampara that remembers, practices, and teaches a particular methodology to embody the Bani as Guru for newly creative Sikh subjectivities.     

EARLY SIKH HISTORIOGRAPHY

In this paper I explore how ‘doxa’ has influenced the historical study of medieval and early modern Sikhism. In particular the paper focuses on the reign of Guru Hargobind and his intellectual contest with his cousin and spiritual rival, Miharvan. The contest between Hargobind and Miharvan demonstrates how medieval Sikh society was not conveniently divided into ‘orthodox’ and ‘unorthodox’ sections. Rather, the Sikh community was influenced by a variety of socio-economic, political and intellectual factors that affected the way in which the community thought about Sikhism. Moreover, the paper examines how dialogical readings of primary sources can enable scholars to develop a more dynamic historical understanding of early Sikhism.