Thinking ethically about the global in ‘Global Ethics’

In what follows, I claim that the ‘global’ in ‘Global Ethics’ needs also to be thought about in a different way, not as the scope or object of ethical judgement but in relation to the worlds reproduced by the practice of ethical judgement itself. In summary, ethical reflection on the meaning of the ‘global’ in the practice of Global Ethics as a field of academic inquiry is what is required if the future of Global Ethics is to be something other than Ethics or Applied Ethics as traditionally conducted.     

Beyond Christendom: Protestant—Catholic distinctions in coming global Christianity

Using actual and projected population data from the World Christian Database, this article evaluates Philip Jenkins' argument that the centre of global Christianity is moving from the Euro‐American centre (the ‘global North’) to the developing world (the ‘global South’) by disaggregating the different outcomes of this shift for Protestants and Catholics. Over the next fifty years, Catholics will decline much less than Protestants in the North, and will be concentrated in Latin America, not Africa. With the decline of the Enlightenment nation‐state, religious authority and identity will become more concentrated in Catholicism but will become more dispersed in Protestantism. This transition from national to global Christianity, I argue, will realign the post‐Reformation achievement of balanced tension among three social realitiesd Protestantism, Catholicism and the nation‐statedto produce not just another Christendom but a new, more complex articulation of civil and religious realities that will move beyond the old arrangement of Christendom altogether.     

Preserved visual lexicosemantics in global aphasia: a right-hemisphere contribution?

Extensive testing of a patient, GP, who encountered large-scale destruction of left-hemisphere (LH) language regions was undertaken in order to address several issues concerning the ability of nonperisylvian areas to extract meaning from printed words. Testing revealed recognition of superordinate boundaries of animals, tools, vegetables, fruit, clothes, and furniture. GP was able to distinguish proper names from other nouns and from nonwords. GP was also able to differentiate words representing living things from those denoting nonliving things. The extent of LH infarct resulting in a global impairment to phonological and syntactic processing suggests LH specificity for these functions but considerable right-hemisphere (RH) participation in visual lexicosemantic processing. The relative preservation of visual lexicosemantic abilities despite severe impairment to all aspects of phonological coding demonstrates the importance of the direct route to the meaning of single printed words.     

Normal McCollough effect in Alzheimer’s disease and global amnesia

The McCollough effect (ME), a long-lasting, pattern-contingent aftereffect in normal human vision, was examined in persons with known deficits in memory. We induced MEs in 11 subjects, 5 patients with various severities of Alzheimer’s disease (AD), H.M. (a patient who has global amnesia due to bilateral medial temporal lobectomy and who has been studied for 35 years since his operation), and 5 control subjects. H.M. and the AD patients showed MEs of strength and duration comparable to those of the control subjects. These results demonstrate a dissociation between learning mechanisms that mediate recall and recognition versus mechanisms that mediate the ME. Furthermore, knowledge about the sites of neuropathology in H.M. and in AD are consistent with other sources of evidence implicating early visual areas, especially V1, as a critical locus of the ME.     

A global factor in the Hermann grid illusion or an artifact?

In the first of the present experiments, subjects were required to estimate the strength of the Hermann grid illusion in grids containing various numbers of intersectionseven though those grids were not actually presented. The positive relationship found by Wolfe (1984) for real grids was, nevertheless, replicated. It is argued that this suggests that a response bias might have been the source of his effect (although other possibilities are also noted). In addition, in a second experiment, subjects who were not aware of the fact that grid size was being manipulated (i.e., between subjects) showed no consistent effect of that factor, thus supporting the same suggestion.     

Refractory semantics in global aphasia: On semantic organisation and the Access–Storage distinction in neuropsychology

Abstract

A single case study is reported of a global aphasic patient, JM, with impaired access to semantic information which was particularly severe for the class of proper names. JM's ability to perform matching tasks with printed words and pictures to auditory words deteriorated when items were repeated, especially when the response–stimulus interval was short. Performance was also inconsistent across items. The effect of repeated testing on items generalised to other, previously untested members of the same category. Despite this, JM was able to access general semantic information about stimuli from the affected categories (e.g. to categorise boys' and girls' names), and showed good ability to access an input lexicon concerning these stimuli. There was also a close relationship between the categories affected when he was tested with pictures and printed words. We propose that JM's deficit can be attributed to his semantic system entering an abnormal refractory state once semantic access for a particular item has been achieved, and with this stage being isolated from the procedures providing access to stored lexical knowledge. Furthermore, the representations affected seem common to pictures and printed words. We discuss the implications of the results for understanding the nature of semantic representations in general and for proper names in particular, and for the distinction between access and storage deficits in neuropsychology.     

Global government or global governance? Realism and idealism in Kant's legal theory

Did Kant believe we need a world government? It has been a matter of controversy in Kant scholarship whether Kant endorsed the creation of a world state or merely a voluntary federation of states with no coercive power. I argue that Kant's main concern was with a global juridical condition, which he regarded as a rational requirement given the equal freedom and equality of individuals. However, he recognized that implementing this rational ideal requires sensitivity to contingent aspects of world politics. I will argue that Kant offers an ideal theory not disentangled from realist considerations and that he adopts what I will call methodological realism: the attempt to realize the requirements of Right (Recht) in a world governed by its own laws and mechanisms. I will illustrate this interpretation with Kant's discussion of the right of nations (Völkerrecht). The confusion in regard to Kant's actual position on the matter, I will argue, is a direct consequence of Kant's methodological realism. The article concludes by showing how Kant’'s ideas and methods can inspire us to rethink global institutions for our current global challenges.     

Ethics: universal or global? The trends in studies of ethics in the context of globalization

The article discusses how theory and practice in global ethics affect each other. First, the author explores how the study of ethics has changed in the era of globalization and ponders what the role of the field of study of global ethics is in this context. Second, she wants to show how the logical fallacies in widening study field of ethics produce false polarizations between facts and value judgements in social ethics made in various cultural contexts. She further elaborates how these false polarizations prevent constructive cross-cultural and transnational discussions on ethical guidelines and principles that are needed to produce joint action (plans) to deal with serious ethical issues globally and nationally. Finally, the paper argues that in order to find a way to solve our shared complex ethical problems in global context, we need to get back to basics by focusing on the method of ethics, that is, self-critical and logical analysis of sound argumentation and justification of our values and moral principles.     

Compress global,dilate local: Intentional binding in action–outcome alternations

Intentional binding refers to subjective temporal attraction between an action and its outcome. However, the nature of intentional binding in multiple actions remains unclear. We examined intentional binding in alternated action–outcome dyads. Participants actively or passively pressed a key, followed by a tone, and they again pressed the key; resulting in four keypress–tone dyads in a trial. Participants reproduced the duration of alternated keypress–tone dyads or the temporal interval between a dyad embedded in the alternations. The reproduced duration was shorter in the active than in the passive condition, suggesting the intentional binding in action–outcome alternations. In contrast, the reproduced interval between a dyad was longer in the active condition and did not correlate with the reproduced duration. These results suggest that subjective time during actions relies not only on an internal clock but also on postdictive biases that are switched based on what we recall.     

‘Elite’ young Muslims in Britain: from transnational to global politics

Studies on the politics of young western Muslims have been diverse; however, radicalisation theory has achieved dominant status. As espoused by its key proponents Kepel (2004) and Roy (2004), this theory argues that young, western Muslims are being radicalised by the dislocations and uncertainties of globalization, and trying to forge a religious identity in a secular environment. Focusing on a cohort of ‘elite’ young British Muslims, this paper highlights an often overlooked current of thinking whereby sectarianism/localism has been replaced with a commitment to universal principles such as human rights and other global causes. This cohort of young Muslims was less ‘home-centred’ (i.e. transnational) than their parents’ generation and more global in political orientation, reinforcing the view that ethnic and/or religious politics and universalism are not necessarily counter-posed. This shift is explained as a process whereby inter-generational differences (in terms of aspirations and resources) have created a momentum for intra-generational cohesion across boundaries and peer-to-peer information transfer heightened by experience of major traumas, either directly or indirectly, and by new global communications. In the face of global traumas such as 9/11, the first generation’s localism and transnationalism is regarded as inappropriate to the new global context.     

What is global supervenience?

The relation of global supervenience is widely appealed to in philosophy. In slogan form, it is explained as follows: a class of properties A supervenes on a class of properties B if no two worlds differ in the distribution of A-properties without differing in the distribution of B-properties. It turns out, though, that there are several ways to cash out that slogan. Three different proposals have been discussed in the literature. In this paper, I argue that none of them is adequate. Furthermore, I present a puzzle that reveals a tension in our concept of global supervenience.     

Can certain stimulus characteristics influence the hemispheric differences in global and local processing?

Hemispheric processing of global and local form was examined in two experiments in which the size of hierarchical visual stimuli was manipulated in divided-attention tasks. In experiment 1, the subjects were instructed to decide whether or not a symmetrical target (T) was in the visual object presented. In experiment 2, the target to be detected was nonsymmetrical (L). In both studies, global precedence was found depending on stimulus size. When the stimuli subtended about 3 degrees vertically, global dominance was found, but it was not detected when the stimuli subtended about 10 degrees. Experiments 1 and 2 provided evidence against the analytic/holistic dichotomy, presenting the same performance for both hemispheres: the global analysis was much better than the local analysis. When the target was in the global form, both the LH and the RH analyzed the 3 degrees stimuli more efficiently, while both analyzed the 10 degrees stimuli with greater efficiency when the target was in the local form.     

Increases in global and domain specific self-esteem following a 10 day developmental voyage

Although positive effects are often reported, research assessing the impact of Adventure Education and Outward Bound programmes on self-esteem is fraught with methodological weaknesses pertaining to an emphasis on scales assessing global self-esteem, a lack of follow-up measures to assess the potential long-term benefits of such programmes and inadequate pre-intervention measures. In a far less researched area of structured outdoor programmes, research using the sea and sailing ships as a medium, have suffered from the same weaknesses as many of their land-based counterparts. The current study sought to improve and extend on previous research in this broad area. In doing this global and multiple dimensions of self-esteem were assessed 3 weeks prior to a 10 day Spirit of New Zealand developmental voyage, on the first day of the voyage, the last day of the voyage, and finally, 3 months following the voyage. Two hypotheses were subsequently tested. The first stated that participants would experience increases in global and domain specific self-esteem following the voyage. The second stated that increases in global and specific domains of self-esteem would have a long-term effect (i.e. they will be in evidence 3 months following the last day of the voyage). Support was found for both hypotheses.     

Apocalypse soon? Dire messages reduce belief in global warming by contradicting just-world beliefs

Though scientific evidence for the existence of global warming continues to mount, in the United States and other countries belief in global warming has stagnated or even decreased in recent years. One possible explanation for this pattern is that information about the potentially dire consequences of global warming threatens deeply held beliefs that the world is just, orderly, and stable. Individuals overcome this threat by denying or discounting the existence of global warming, and this process ultimately results in decreased willingness to counteract climate change. Two experiments provide support for this explanation of the dynamics of belief in global warming, suggesting that less dire messaging could be more effective for promoting public understanding of climate-change research.     

Does aging affect the allocation of visual attention in global and local information processing?

The earliest studies of Navon (1977) showed that in certain conditions the visual perception of hierarchical stimuli generates a global precedence effect. This hypothesis is based on the joint occurrence of two effects: a response time (RT) advantage for identifying global targets and interference by global distractors when responding to a local target. The aim of the present study was to determine the involvement of attentional mechanisms and whether certain aspects are specifically altered by normal aging. In a selective-attention task, a complete global precedence effect was found for young and old subjects. However, for the old subjects, global interference on local identification was more pronounced than for the young subjects. In a divided-attention task, the RT advantage was affected by attention shifts between global and local forms for both young and old subjects, but the global interference effect did not change.     

Global cities,global justice?

ABSTRACT

The global city is a contested site of economic innovation and cultural production, as well as profound inequalities of wealth and life chances. These cities, and large cities that aspire to ‘global’ status, are often the point of entry for new immigrants. Yet for political theorists (and indeed many scholars of global institutions), these critical sites of global influence and inequality have not been a significant focus of attention. This is curious. Theorists have wrestled with the nature and demands of global justice, but have for the most part supposed that the debate is between statist and cosmopolitan formulations. Questions of redistribution, immigration, humanitarian obligations, coercion at borders, and territorial rights have correspondingly been cast as either the domain of sovereign territorial states, or of the nascent web of supranational institutions that might bind those states and peoples, morally and legally. Examining some of these issues and arguments through the lens of the global city casts them in a new and informative light, and buttresses an associative turn in thinking about global justice.     

An institutional political economy view on Thomas Nagel's ‘minimum humanitarian morality’ in global justice

Thomas Nagel's conservative position of the political conception for world politics and his insightful ‘Minimum Humanitarian Morality’ (MHM) view on global justice are laudable. He admits that the path from anarchy to justice must go through injustice. But Nagel does not clearly identify the conditions under which we put up with global injustice. This paper reviews the conception of MHM through the lens of the institutional political economy. In my view, to recognize the degree of structural failure (weakness in governance) as well as the degree of transition failure (elite bargain or personalization of power being interlocked) in each state can give us a hint on how to conceptualize and apply Nagel's MHM. We also argue that the scope and degree of humanitarian aid may vary in accordance with the options to global justice open to each state.     

When do people bet on their selves? The role of global self-concepts in decision making

Previous research suggests that behavior is generally predicted by specific self-concepts but not global self-concepts. A study was conducted to examine the conditions under which global conceptions of self are predictive of decision-making. Participants were given the opportunity to bet lottery tickets on their performance in the “Utah Challenge” competition. Both global and specific self-concepts independently predicted betting on specific known contests and betting on a contest that was unknown. Global but not specific self-concepts independently predicted betting on a multi-faceted contest. Mediation analyses suggest that self-concepts guide decisions by influencing the perceived likelihood of success. Participants’ were more overconfident about their chances of winning when a task was unknown rather than familiar.