Some critical reflections on the hiddenness argument

J.L. Schellenberg’s Argument from Divine Hiddenness maintains that if a perfectly loving God exists, then there is no non-resistant non-belief. Given that such nonbelief exists, however, it follows that there is no perfectly loving God. To support the conditional claim, Schellenberg presents conceptual and analogical considerations, which we subject to critical scrutiny. We also evaluate Schellenberg’s claim that the belief that God exists is logically necessary for entering into a relationship with the Divine. Finally, we turn to possible variants of Schellenberg’s case, and argue that the modifications necessary to accommodate our criticismas leave those variants with much less of a sting than originally suggested by his provocative formulation.     

Prior knowledge and subtyping effects in children's category learning

Two experiments examined how 5- and 10-year-old children revise their category representations when exposed to exemplars that are congruent or incongruent with existing knowledge. During training children were presented with exemplars containing features that were congruent or incongruent with children's social stereotypes together with a stereotype-neutral feature. In the knowledge-subtyping condition this neutral feature predicted the stereotype-congruence of the other features. In the knowledge-standard condition the neutral feature was uncorrelated with stereotype-congruence. At test children made judgements about feature co-occurrence within the learned category. In each experiment these judgements were influenced by both stereotypical beliefs and exemplar observation. Stereotypical beliefs, however, had a greater influence on co-occurrence judgements in the knowledge-subtyping than in the standard conditions. In Experiment 2 these effects were shown to generalize to judgements about features that were not presented during training. These results challenge current models of knowledge-based categorization by showing that exemplar structure determines whether novel exemplar features are incorporated into category representations.     

Moral Realism and Program Explanation: A Very Short Symposium 1: Reply to Nelson

Donald Davidson once suggested that a liar ‘must intend to represent himself as believing what he does not’. In this paper I argue that, while Davidson was mistaken about lying in a few important respects, his main insight yields a very attractive definition of lying. Namely, you lie if and only if you say something that you do not believe and you intend to represent yourself as believing what you say. Moreover, I show that this Davidsonian definition can handle counter-examples that undercut four prominent definitions of lying: viz., the traditional intend-to-deceive definition, Thomas Carson's definition, Don Fallis's definition, and Andreas Stokke's definition.     

Individual Characteristics of Political Leaders and the Use of Analogy in Foreign Policy Decision Making

The linkages between individual characteristics of political leaders and their usage of historical analogy during foreign policy decision-making episodes were examined. The individual characteristics studied were conceptual complexity and policy expertise, while usage of analogy was studied in terms of the sophistication and source of historical comparisons. The great majority of the analogies used by low-complexity individuals were nonsophisticated, whereas high-complexity individuals consistently used more sophisticated analogies. Low-complexity individuals drew analogies solely from their own generational and cultural context, while high-complexity leaders drew their analogies from a wider range of sources. More expert leaders drew from their personal experiences to a marginally greater degree than less expert individuals but, interestingly, both types of individual relied on generally available rather than personally experienced events for their analogies. The value added of the approach is to demonstrate that different types of leaders use history differently during political decision making.     

Life, death, and the hiddenness of God

Many philosophers have contended that (traditional) theism or supernaturalism suffers from what can properly be called the Problem of Divine Hiddenness (the PDH). [See Howard-Snyder and Moser 2002]. Moreover, it is the contention of many proponents of the PDH that this “problem,” if, indeed, not just a component of the “problem of evil,” bears a striking similarity to the latter. Specifically, at the heart of this ostensible difficulty for theism is that Divine “Hiddenness,” like pain and suffering—or at least pain and suffering in the amount that the world contains—is precisely the opposite of what one would expect if there existed a (maximally great) supernatural Person. Accordingly, it is maintained by proponents of the PDH that supernaturalism is disconfirmed by the relevant “problem.” The aim of this essay is to establish that there is more than ample metaphysical warrant (of a sort overlooked thus far) for maintaining that the “hiddenness” of God is exactly what should be expected if theism is true. Thus, the conclusion we hope to secure is that the PDH has considerably less to recommend it than its proponents have thought, and, accordingly, that it fails to constitute an effective threat to supernaturalism.     

类比迁移研究及其应用

类比迁移是目前研究广泛的一种迁移。本文试图通过对类比迁移的研究,以期对我们学习新知识和技能,解决新问题以及为教育改革和教育产业化有所借鉴。     

An asymmetric effect of relational integration on recognition memory

Two experiments assessed whether conceptual relations (e.g., contains: cookie jar) facilitate the retrieval of concepts (e.g., cookie and jar) from long-term memory. The CARIN model of nominal combination asserts that conceptual relations are represented with and selected from the modifier noun (cookie). Thus, the model predicts that relational integration will facilitate memory for modifiers but not for head nouns (jar). In Experiment 1, concepts were studied in pairs and were then tested individually. Recognition accuracy was higher for modifiers than for head nouns. In Experiment 2, the studied concepts (e.g., cookie jar) were tested in the context of a new pair that instantiated either the same relation (e.g., cookie plate) or a different relation (e.g., cookie crumb). Recognition was again better for modifiers than for head nouns, but only when the same conceptual relation was instantiated at both study and test. Thus, results indicate that conceptual relations (a) facilitate recognition memory, and (b) are associated more strongly with the modifier than with the head noun.     

Assessing individual differences in the degree to which people are committed to following their beliefs

The authors developed a new dispositional measure of Commitment to Beliefs (CTB)—the degree to which people feel it is important to follow their value-expressive beliefs—across three phases of research. In Phases 1 and 2 (Studies 1-4), the CTB scale demonstrated strong internal consistency, and convergent and discriminant validity. Phase 3 demonstrated the scale’s predictive validity: high-CTB individuals were more likely to report engaging in activities during the past month and year that followed directly from their beliefs (Study 5), act on their beliefs when given the opportunity (Study 6), and show more polarized attitudes toward ideologically-relevant groups (Study 7). These findings illustrate the utility of a dispositional approach for examining the extent to which people follow their beliefs.     

Never getting to zero: Elementary school students' understanding of the infinite divisibility of number and matter

Clinical interviews administered to third- to sixth-graders explored children's conceptualizations of rational number and of certain extensive physical quantities. We found within child consistency in reasoning about diverse aspects of rational number. Children's spontaneous acknowledgement of the existence of numbers between 0 and 1 was strongly related to their induction that numbers are infinitely divisible in the sense that they can be repeatedly divided without ever getting to zero. Their conceptualizing number as infinitely divisible was strongly related to their having a model of fraction notation based on division and to their successful judgment of the relative magnitudes of fractions and decimals. In addition, their understanding number as infinitely divisible was strongly related to their understanding physical quantities as infinitely divisible. These results support a conceptual change account of knowledge acquisition, involving two-way mappings between the domains of number and physical quantity.     

The duty to believe according to the evidence

‘Evidentialism’ is the conventional name (given mainly by its opponents) for the view that there is a moral duty to proportion one’s beliefs to evidence, proof or other epistemic justifications for belief. This essay defends evidentialism against objections based on the alleged involuntariness of belief, on the claim that evidentialism assumes a doubtful epistemology, that epistemically unsupported beliefs can be beneficial, that there are significant classes of exceptions to the evidentialist principle, and other shabby evasions and alibis (as I take them to be) for disregarding the duty to believe according to the evidence. Evidentialism is also supported by arguments based on both self-regarding and other-regarding considerations.     

Reply to Coffman on closure and skepticism

E. J. Coffman defends Peter Klein’s work on epistemic closure against various objections that I raised in an earlier paper. In this paper, I respond to Coffman.     

Reply to Heck on Meaning and Truth-Conditions

Richard Heck has contested my argument that the equation of the meaning of a sentence with its truth-condition implies deflationism, on the ground that the argument does not go through if truth-conditions are understood, in Davidson's style, to be stated by T-sentences. My reply is that Davidsonian theories of meaning do not equate the meaning of a sentence with its truth-condition, and thus that Heck's point does not actually obstruct my argument.     

A Meadian account of social understanding: Taking a non-mentalistic approach to infant and verbal false belief understanding

Performance on false belief tasks has long been considered a key indicator of the development of social understanding in young children. We consider the enabling conditions for performing non-verbal and verbal false belief tasks as well as a typical developmental path toward false belief understanding. We argue that, in early ontogenesis, children anticipate the coordination of activity with others rather than read, probe, or reflectively engage with the psychological states of others. As linguistically mediated reflective thought emerges, children gradually become able to parse and isolate the myriad of incipient somatic, affective, and intentional responses that arise in any given moment. With reflective thought, children also begin to develop distinct and temporally coherent understandings about the minds of self and other. We provide an account of how the reflective thought that facilitates false belief understanding emerges. Our account focuses on a gradually developing refinement of social coordination and the shared perspectival understandings inherent in social coordination.