PRIVATE THEORIES AND PSYCHOTHERAPEUTIC TECHNIQUE

That if real success is to attend the effort to bring a man to a definite position, one must first of all take pains to find him where he is and begin there. This is the secret of the art of helping others (Kierkegaard [] 1962, p.?27)

The aim of this study is to explore the importance, to the therapeutic process, of the relation between the patient's and the therapist's problem formulations and private theories of pathogenesis and cure. Four cases of young adults in psychoanalytic psychotherapy were compared, two with unequivocally positive and two with more ambiguous outcome at termination. The patients and therapists were interviewed about their private theories initially and at termination of therapy, and a qualitative comparison was made between the cases. In the two more successful cases the therapists had early in therapy perceived obstacles for the therapeutic work in the patients' ways of thinking, feeling, and relating, and made interpretative interventions focusing on these. This was not observed in the less successful cases. In the more successful cases the patient's and the therapist's private theories were more similar at termination than initially, whereas the opposite development was found in the less successful cases. One hypotheses generated is that the therapeutic process can be facilitated by a therapist listening to the patient's private theories, making interpretative interventions focusing on obstacles to the therapeutic work, including contradictions between their private theories, and monitoring the patient's reactions to these interventions.     

PRIVATE PROPERTY AND ENVIRONMENTAL ETHICS:

Abstract: This article argues that teachers of environmental ethics must more aggressively entertain questions of private property in their work and in their teaching. To make this case, it first introduces the three primary positions on property: occupation arguments, labor theory of value arguments, and efficiency arguments. It then contextualizes these arguments in light of the contemporary U.S. wise‐use movement, in an attempt to make sense of the concerns that motivate wise‐use activists, and also to demonstrate how intrinsic value arguments miss the mark. Finally, it offers some suggestions about further directions for environmental ethics, reasoning that there is a good deal of headway to be gained for environmental ethics by accepting that nature can be owned as property, but nevertheless engaging the idea of private property critically.     

TOWARD A FUNCTIONAL ANALYSIS OF PRIVATE VERBAL SELF-REGULATION

We developed a methodology, derived from the theoretical literatures on rule-governed behavior and private events, to experimentally investigate the relationship between covert verbal self-regulation and nonverbal behavior. The methodology was designed to assess whether (a) nonverbal behavior was under the control of covert rules and (b) verbal reports of these rules were functionally equivalent to the covert rules that control nonverbal behavior. The research was conducted in the context of teaching shopping skills to persons with mild intellectual disabilities using a self-instruction training format. In Phase 1, 4 participants were successfully taught to perform shopping skills using overt and covert self-instructions. The self-instructions were then blocked under overt and covert self-instruction conditions, which resulted in a reversal of shopping skills to baseline levels. This indicated that the overt and covert self-instructions might be controlling responding. In Phase 2, we demonstrated that the self-instructions, when used as external directives, produced successful shopping with 3 other participants. By demonstrating that self-rules can produce correct responding when used as external directives, we were more confident that it was the self-instructions and not other verbal or nonverbal behavior that controlled responding under overt, covert, and blocking conditions in Phase 1.     

PAKISTAN AND SIKH NATIONALISM: STATE POLICY AND PRIVATE PERCEPTIONS

The paper will examine Pakistan policies and perceptions of Sikh nationalism in the period from 1947 until the present day. The policies, it will be argued, have been opportunistic rather than strategic and have embraced both covert support for militancy against the Indian state in the 1980s and the attempt to use Sikhs and East Punjab as a bridge between Pakistan and India in the post-2001 period of composite dialogue. Private perceptions will be explored first through the accounts of partition survivors. They contain a typical mixture of romanticized views of Muslim–Sikh rural harmony before 1947 and of the Sikhs as an aggressive ‘Other’ in the ‘War of Religions’ at the time of the massacres and mass migrations. Their official counterpart is the attempt to ‘blame’ Sikhs for the violence and to understand the attacks in East Punjab as part of a Sikh Plan of ethnic cleansing. Secondly, private perceptions will be examined in terms of accounts written at the time of the 1980s Punjab crisis. These Pakistani works support the view of Sikhs as an ‘aggrieved minority’. Sympathy for Sikh nationalist struggle stops short of overt support for the militants in such texts. They frequently indulge, however, in attacks on the ‘Brahminical’ hegemony within India, thus echoing Sikh ethno-nationalist writings. Contemporary writings are suffused with romanticist imaginings of the Punjab, bringing harmony to the region in which the ‘love’ aspect of the love/hate relationship between Punjabi Muslims and Sikhs is emphasized. The extent to which the two Punjabs have drifted away from each other since partition is seldom acknowledged; nor the history of competing Muslim and Sikh nationalisms in the region.     

FREUD'S PRIVATE MINI-MONOGRAPH ON HIS OWN DREAMS: A CONTRIBUTION TO THE CELEBRATION OF THE CENTENARY OF THE INTERPRETATION OF DREAMS

A virtually unknown brief commentary by Freud on the characteristics of his own dreams is described and discussed. Freud's mini-monograph, discovered after some 80 years, has autobiographical, theoretical and organisational significance in the enigmatic context of the early development of psychoanalysis. Found among papers of Alfred Adler, this extraordinary document adds to our knowledge of psychoanalytic history, including the significance of dreams in the evolution of psychoanalytic thought. Freud's commentary permitted the identification of a particular dream as his own. This dream had been presented in anonymity to the fledgling Vienna Psychoanalytic Society for interpretation. The dream was later inserted, again anonymously, into The Interpretation of Dreams with Freud's own remarkable pre-oedipal interpretation. Freud's conflicted relationships with Adler and Jung are considered in historical context.