混沌现象及其在生理心理系统中的意义(一)

非线性系统的确定性数学模型能够产生复杂的非周期性动力学行为,即混沌现象,许多领域的科学工作者对此已进行了大量、广泛的数值研究和实验分析。本文试图探讨混沌动力学在生理心理学中的意义。第一部分对混沌现象的概念、发生机制以及数值分析方法做了简单的综述,第二部分以神经系统的计算机实验结果为例讨论了混沌动力学的数值分析方法做为新的统计工具,在心理学的研究中可能得到的应用。     

THE SIGNIFICANCE OF EVITABILITY IN NATURE

Assessing the current situation of the religion–science dialogue, it seems that a consensus of nonconsensus has been reached. This nonconsensus provides a pluralistic context for the religion and science dialogue, and one area where this plurality is clear is the discourse on relational models of God and creation. A number of interesting models have gained attention in contemporary theological dialogue with science, yet there is an overriding theme: an emphasis on God's involvement with the world. In this article, I argue that theology has been preoccupied with this emphasis. It is suggested that the theme of the freedom of nature has been underrepresented. This theme of the freedom of nature I argue carries important theological implications. It is suggested that acts or events gain their significance largely by way of being contextualized by the fact that such acts or events could have been otherwise, a realization that might provide the various relational models of God and the world food for thought.     

HOMO RELIGIOSUS AND ITS BRAIN: REALITY, IMAGINATION, AND THE FUTURE OF NATURE

Abstract. “Daddy, is God real or is he a part of people's imagination?” The brain constructs reality by bottom-up, genetically programmed mechanisms. Nature selected the human holistic, symbolically thinking, aesthetic brain using a mechanism of brain-language coevolution. Our religious nature and moral capabilities are rooted in this brain, and in the real images it constructs.     

人格维度与注意分配的关系及其选拔意义

本研究以210名男性大学生为被试,EPQ确定人格维度,微机测量注意分配,运用正交设计实验与区组实验相结合的方法综合论述了人格维度与注意分配的关系发现:E、E×N、P×E对注意分配有显著影响,N有一定影响,P和P×N的影响不显著。各影响因素的重要性顺序:E×N→P×E/E→N→P→P×N/误差,绘制了单项人格维度与注意分配关系简图。确定了三种人格维度的最佳组合型(注意分配可望最优):P1N2E1,次佳组合型:P3N2E1,最差组合型:P2N3E1,各型注意分配均值分别为0.702、0.680、0.309,本文探讨了实验结果的选拔意义,认为可从个体EPQ的结果来估测其注意分配能力,这在职业心理选拔中有重要应用价值。     

A COMPARISON OF MALE AND FEMALE COLLEGE STUDENTS' EXPERIENCES OF SEXUAL COERCION

Research comparing men's and women's experiences of sexual coercion has typically assessed differences in prevalence rates and risk. We extended this line of research by comparing the contexts of sexual coercion and reactions to sexually coercive experiences in an attempt to understand the meanings that men and women attribute to these events. Participants were 433 randomly selected college students who responded to an anonymous survey. In line with past research, more men than women reported being sexually coercive, and more women than men reported being sexually coerced in the preceding year. There was a great degree of correspondence between men's and women's reports of the contexts within which sexual coercion occurred. According to their reports, sexual coercion occurred primarily within the heterosexual dating context. Compared to men, however, women reported more negative reactions and stronger resistance to the use of sexual coercion. These findings emphasize how comparisons of prevalence rates alone may obscure important differences in the phenomenology of sexually coercive incidents for men and women. Findings are discussed in terms of implications for the development of education and prevention programs and the need to reevaluate current approaches to interpreting prevalence reports.     

MARGOLIS ON HISTORY AND NATURE

Abstract: In his philosophy of culture, Joseph Margolis maintains that, although human beings and human societies have a history, there is no human nature in the sense of a fixed essence. I consider objections to Margolis's thesis, beginning with the possibility that nonhuman intelligent species might be in a position to study human behavior from its origins to its demise with the proper distance from our own situation in order to arrive at an understanding of what is essential to human nature, perhaps as a Kantian regulative rather than constitutive principle, and involving abstractions from particular cases and idealizations, as in other branches of science. Finally, I examine the historical-past orientation of Margolis's concept of humanity's self-understanding and its dependence on the intentionality of human thought, and I conclude that it provides an inadequate reason for denying that there can be such a thing as human nature.