Cultural appropriation and the intimacy of groups

Philosophical Studies - What could ground normative restrictions concerning cultural appropriation in cases where they are not grounded by independent considerations such as property rights or...     

Divine intimacy and the problem of horrendous evil

The problem of horrendous evil is the problem of reconciling the existence of horrendous evils with the existence of a God that is nevertheless good to individuals. A solution to the problem along the lines of that proposed by Morilyn McCord Adams resolves the problem by appeal to various sorts of intimacy with God on the part of the participants in horrendous evils. One half of the problem concerns the victims of horrendous evils. A second half of the problem of horrendous evil is the same problem for those perpetrators of horrendous evils who also potentially have their lives defeated. The present paper argues not only that the intimacy such an overall strategy appeals to fails to solve the first half of the problem, but also that it makes no progress at all on the second half.     

藏传佛教寺院"羌姆"神舞面具艺术探秘

文章对藏传佛教寺院"羌姆"神舞面具的缘起、发展源流、种类型制、表现的内容与象征内涵、审美寄托、艺术风格特色、制作的形式美等作了较全面的探讨.     

When curiosity breeds intimacy: taking advantage of intimacy opportunities and transforming boring conversations

Curious people seek knowledge and new experiences. In 3 studies, we examined whether, when, and how curiosity contributes to positive social outcomes between unacquainted strangers. Study 1 (98 college students) showed that curious people expect to generate closeness during intimate conversations but not during small talk; less curious people anticipated poor outcomes in both situations. We hypothesized that curious people underestimate their ability to bond with unacquainted strangers during mundane conversations. Studies 2 (90 college students) and 3 (106 college students) showed that curious people felt close to partners during intimate and small-talk conversations; less curious people only felt close when the situation offered relationship-building exercises. Surprise at the pleasure felt during this novel, uncertain situation partially mediated the benefits linked to curiosity. We found evidence of slight asymmetry between self and partner reactions. Results could not be attributed to physical attraction or positive affect. Collectively, results suggest that positive social interactions benefit from an open and curious mind-set.     

The assessment of social intimacy

Research exploring the psychological importance of closeness with others has been hampered by the absence of a reliable and valid measure of this variable. The development of the Miller Social Intimacy Scale (MSIS), a 17-item measure of the maximum level of intimacy currently experienced, is presented. Evidence for internal consistency and test-retest reliability as well as for convergent, discriminant and construct validity is discussed in the context of the need for further scientific exploration of this important phenomenon.     

Perceived intimacy of expressed emotion

Research on norms for emotional expression and self-disclosure provided the basis for two hypotheses concerning the perceived intimacy of emotional self-disclosure. The first hypothesis was that the perceived intimacy of negative emotional disclosure would be greater than that of positive emotional disclosure; the second was that disclosures of more intense emotional states would be perceived as more intimate than disclosures of less intense emotional states for both negative and positive disclosures. Both hypotheses received support when male students in Canada rated the perceived intimacy of self-disclosures that were equated for topic and that covered a comprehensive sample of emotions and a range of emotional intensities. The effects were observed across all the topics of disclosure examined.     

Adolescent sexual and emotional intimacy.

Teenage pregnancy is a major societal concern. Adolescents are sexually active at younger ages and many become mothers and fathers before age sixteen. While much has been written on adolescent sexual intimacy, little has been said about the issue of mature, appropriate, interpersonal emotional intimacy. The present paper addresses this issue and calls for emotional education in addition to sex education.     

ASMR,affect and digitally-mediated intimacy

ASMR (Autonomous Sensory Meridian Response) is the pseudo-scientific term used to describe a ‘tingly’ physical response that viewers of ASMR videos may experience from watching a combination of auditory, visual and tactile triggers. To explore how this might happen, we examine the experience of ASMR as a technologically-mediated, affective experience, using examples from prominent ASMR artists. We seek to understand this community of ASMR viewers through the disjuncture that exists between the embodied experience of tingles and deep relaxation, and its technologically-mediated delivery. In this paper, we explore ASMR as a mediated affective experience – uniquely shaped by online spaces and their affordances. After providing a brief overview of ASMR videos and creators, we explore how ASMR artists engage in boundary work through the definitions of ASMR that they produce to support a quest for cultural and scientific legitimacy. The practice of naming and defining ASMR creates a site affective ‘stickiness’, where affective experiences are intentionally constructed and strategically heightened. Finally, we examine the provocations that research into ASMR may bring an understanding of the senses, affect and technologically-mediated intimacy.     

Attachment style and intimacy in friendship

Two studies with college students tested the hypothesis that a secure attachment style enhances intimacy in friendship. Three intimacy characteristics were studied: self‐disclosure; responsiveness to a partner's disclosure; and feeling understood, validated, and cared for by a partner during conversations. In Study 1, individuals with a secure attachment style were higher on all three intimacy characteristics In Study 2, a lab‐based assessment of intimacy revealed some relations between attachment and intimacy, providing mixed support for the hypothesis. Both studies found gender differences in intimacy characteristics The findings provide a starting point for a model accounting for individual differences in friendship.     

Amae,intimacy, and the early moral self

I believe the universal aspects of Doi's concept of amae have a dual origin in the biologically based motives of infancy and in the expectable adpative experiences of the caregiving relationship. Our theory, arising from recent research, is that the necessary intimacy of this relationship and the exercise of these motives leads to early relationship motives and early moral motives. These in turn find representational coherence in the 3-year-old's narrative self that contains a continual internal dialogue with one or more significant others who are comforting, encouraging, watchful, and critical. The narrative self may also contain an “executive sense of we,” giving the child more of a sense of obligation and power. Many emotionally engaging experiences in infancy are stored as procedural knowledge and are influential later as an “affective core of self” without being accessible to consciousness. Amae also seems based on procedural knowledge. Future research in Japan and the United States will benefit from operationalizing concepts related to amae and to emotional availability. Effects of gender, temperament, and conflicts within and across generations can then be examined.     

Perceptions of risk in intimacy and social participation

The present study examined the relations between individuals' social lives and the risks they perceived in being intimate with others. Participants maintained a variant of the Rochester Interaction Record (Wheeler & Nezlek, 1977) and completed the Risk in Intimacy Inventory (Pilkington & Richardson, 1988). The results indicated that, compared to people who perceived less risk, people who perceived more risk in intimacy had less rewarding social lives on measures of socio-emotional and socio-instrumental dimensions of interaction. Risk in intimacy concerns were particularly salient for women in their interactions with the opposite sex and for men in their interactions with the same sex. In addition, the statistical associations between perceptions of risk in intimacy and characteristics of interactions within close opposite-sex personal relationships varied as a function of participants' sex and the nature of this personal relationship.     

Touching matters: Embodiments of intimacy

Touch is, I propose, a foundational, “intercorporeal” form of intimacy. Such intercorporeal intimacy precedes developmentally and undergirds permanently the “intersubjective” intimacy that is possible between adult subjects. For, it is in the affective intimacy of touching and being touched that we first realize (i.e., make real, actualize) both a coexistence or participation with other bodies, and an organization and differentiation of ourselves as embodied beings. Section 1 lays out phenomena of interpersonal (and interanimal) relations that require thinking touch as much more than either the exploration of a physical surface by an embodied subject or a conventional form of communication: I note the powerful existential effects of being or not being touched. In Section 2, I recall philosopher Maurice Merleau-Ponty’s account of embodiment, focusing on features that provide resources for understanding touch. I argue that touching must be understood as potentially transformative of the toucher, that “being touched” can equally be transformative, and that touching and being touched are inherently intertwined. This intertwining and transformative power is what makes touch an intercorporeal form of intimacy and accounts for its ability to inaugurate and enliven, at the affective level, our sense of self as differentiated from and in relation to others.