Positioning Microanalysis: Studying the Self Through the Exploration of Dialogical Processes

Self-multiplicity is a widely recognized phenomenon within psychology. The study of how self-continuity emerges amidst self-multiplicity remains a crucial issue, however. Dialogical approaches are widely viewed as suitable for developing this field of study but they demand coherent methods compatible with their theoretical bases. After reviewing the available methods for the study of the dialogical self, as well as other dialogical methods for the study of psychotherapy, we conclude that we still lack a method which can be used by external observers and is devoted to the systematic tracing of the dialogical dynamics of self-positions as they unfold over time. A new method, positioning microanalysis, is described in detail as a possible way to overcome current limitations in methods focused on the dialogicality inherent in selfhood processes. Positioning microanalysis takes a genetic-developmental perspective on dialogical processes in the self and allows for the depiction of microgenetic movements of self-positions over time and the establishment of more or less stable sequences or patterns of positions. This is illustrated by its application to an emotion-focused therapy session.     

The Dance: Essence of Embodiment

An analysis of movement, and particularly of dance,helps us to see in an extraordinarily effective way the meaningof embodiment. This paper then looks through the eyes ofdance theorists and at philosophers who consider dance andmovement and their meaning of embodiment. A study of movementand dance encompasses the fullest meaning of embodiment: that theembodied way of being-in-the-world is also an embedded way ofbeing in a world of others. Dance has critically importantsocial ramifications. In our own and other cultures, dance playsan important role in healing and in health enhancement.     

Introduction: The Dialogical Self in a Global and Digital Age

In this article, culture and self, like society and identity, are conceived as mutually inclusive. On the basis of this premise, self and identity are discussed in the context of an evolution toward a global and digital society. The core concept is the "dialogical self" that is described as a spatial and temporal process of positioning. Examples of multivoiced and dialogical selves are given in communities and cultures that lack advanced technological means. Apparently, the dialogical self is not an exclusive feature of the present era but a general human condition. Specific to the era is that dialogue is becoming increasingly mediated as a result of technological advances. Closely related to these advances, one can witness an increasing cultural complexity, mobility, and hybridization. It is argued that technological developments and global interconnectedness provide new opportunities for innovation of the self as multivoiced and dialogical. At the same time, such developments evoke counter forces that can close the self off from such opportunities. This article ends with a short introduction to the several contributions in this special issue.     

The Teacher's Body: Embodiment,Authority, and Identity in the Academy

Books reviewed: Freedman, Diane P. and Holmes, Martha Stoddard, eds., The Teacher's Body: Embodiment, Authority, and Identity in the Academy
Reviewed by Rosemary P. Carbine
College of the Holy Cross     

Montaigne: The Embodiment of Identity as Grounds for Toleration

Res Publica - One of the most important issues today is the conflict between identity groups. Can the concept of toleration provide resources for thinking about this? The standard definition of...     

Self and Identity in Later Life: Protecting and Enhancing the Self

Self and identity are central concepts in the social and behavioral sciences for multiple reasons. At least three major research traditions focus on the self. First, sociologists view the self as a primary bridge between social structures and individual attitudes and behaviors, as a mechanism by which social structures and individuals affect and are affected by each other. Second, self and identity are viewed as cornerstones of well-being. Thus, social and behavioral scientists have documented important links between the self and physical and mental health, role performance, the quality of interpersonal relationships, and subjective well-being. Third, the self is conceptualized as a central motivating force in human behavior. Issues as diverse as self-selection into specific environments, defense mechanisms, and the desire and ability to break addictive behaviors have been informed by attention to the motivational force of the self. This latter tradition serves as the conceptual bedrock of this paper. This paper examines three components of the self: self-efficacy, self-esteem, and a sense of authenticity. The first two have received substantial theoretical and empirical attention; the latter, much less. I argue that this unequal distribution of scientific inquiry is a result of too much emphasis on the motivation to protect the self, to the neglect of motivation to enhance the self. I make a case for the particular importance of examining self-enhancement in late life.     

Self and Identity in African Studies

Rather than a comprehensive review of self and identity in particular settings, this article considers implications of research in African Studies for the psychological science of self and identity. The first section considers implications of research about enemies for the concept of interdependent selfways (Markus, Mullally, & Kitayama, 1997). In contrast to the positive connotations typical of studies about culture and self, this research directs attention to the dark side of interdependence. The second section considers implications of research about identity for the concept of dynamic construction (Hong, Ip, Chiu, Morris, & Menon, 2001). In contrast to the tendency to regard cultural identities as natural entities, research in African Studies directs attention to the active reproduction of cultural identity in everyday lives.     

Self,Identity, and Reactions to Distal Threats: The Case of Environmental Behavior

This article examines self-relevant processes that sustain behaviors that have little or no direct implications for people’s well-being. When outcomes are low in direct personal relevance, far in the future, or only weakly linked to one’s present behavior, imagined personal incentives may not be enough to motivate behavior. Under such circumstances, people may nonetheless perform actions that are linked to their identity, self-evaluation, or public image. Using pro-environmental behavior as an exemplar, we examine self-processes that are involved when people engage in behaviors that do not directly affect their personal self-interest.     

A Critique of Normative Heterosexuality: Identity,Embodiment, and Sexual Difference in Beauvoir and Irigaray

The distinction between heterosexuality and homosexuality does not allow for sufficient attention to be given to the question of non-normative heterosexualities. This paper develops a feminist critique of normative sexuality, focusing on alternative readings of sex and/or gender offered by Beauvoir and Irigaray. Despite their differences, both accounts contribute significantly to dismantling the lure of normative sexuality in heterosexual relations—a dismantling necessary to the construction of a feminist social and political order.     

Culture,the Self,and Identity: Introduction to the Special Issue

The goal of this special issue is to take the reader on mini “journeys” into the self and identities of members of a variety of cultural groups. Some themes that weave together the contributions to this special issue are the complexity of the development of self and racial identity among members of stigmatized ethnic groups, the dynamic construction of identity, and alternative conceptualizations of the independent and interdependent self-construals.     

Rhythm and Semiotic Structures of Long-Term Ambivalence in the Dialogical Self: Eating Disorder and Recovery Voices

Ambivalence in the dialogical self is conceptualized as resistance to change. The cyclic processes that characterize ambivalence are seen to maintain a balance between opposing voices, producing dynamic stability in the self-system. What has not been incorporated in the study of ambivalence so far is consideration of structural levels from which the opposing voices are speaking. This prompted the present case study of long-term eating disorder ambivalence, which joins a consideration of semiotic system structure with process. In interviews with a young woman conducted over a three-year period, cyclic processes of eating disorder and recovery voices were pervasive, yet structural analysis of the subsystems and their transactions suggested that change was actually occurring in this presumably change-resistant system, pointing to a need for reconceptualizing ambivalent systems in relation to development.     

Self and Identity Among Aging Immigrants in The Joy Luck Club

This article uses George Herbert Mead's theory of symbolic interaction to examine self and identity among aging immigrants in Amy Tan's novel The Joy Luck Club (1989). Social scientists have largely bypassed analysis of fictional accounts of the Asian diaspora. My motivation for employing Mead's theory is to extend social scientific analysis to novels on aging and ethnicity. By examining self-narratives in fictional representations of the aging immigrant experience, I assess how identity develops out of particular social conditions and is achieved through social, psychological processes. Despite some limitations, symbolic interaction offers insights into the process whereby the present brings reinterpretation of the past and individuals are compelled to assign meaning to their life histories.     

Understanding Extreme Violent Behavior in Ultra Firms: Exploring Identity Fusion from a Dialogical Perspective

This paper explores a dialogical operationalization of identity fusion in the context of football firms. An in-depth life story interview with a longstanding member of a football firm involved in several violent episodes was qualitatively analyzed. The variety of positions of the self (I-positions) as well as the dialogical relations established by such positions were examined under themes associated with identity fusion, in an attempt to understand pro-group radical violent behavior. Results suggest that a core coalition of internal I-positions and external We-positions favoring extreme ultra violence appeared to dominate the participant’s self-system. This coalition seemed to have soft boundaries among the positions compounding it and, at the same time, rigid boundaries with other positions of the self-system, operating as an I-prison, preventing alternative counter-violence voices to be heard and promoter or meta-positions to emerge. Considering that functionally equivalent forms of identity fusion have been identified in radical football violence and terrorism, this knowledge can contribute to tackle the pathways for engaging in extreme violence in favor of a group/organization. Moreover, it can be used to develop more effective programs to promote individuals’ de-fusion from different groups, whenever group adherence proves dysfunctional and risky for themselves and/or others.     

The Exalted Self: Derek Freeman' Quest for the Perfect Identity

From about 1960, anthropologist Derek Freeman was shadowed by a reputation that he was a "difficult man" who suffered from a mysterious psychological disorder. Until his last breath, he denied imputations of a disorder, styled them "defamatory," and unequivocally affirmed his complete mental health and self-control. In this article, I use correspondence, archival documents, and published information to propose that Freeman's deficit was the narcissist personality disorder. His most conspicuous personality traits are shown to be consistent with or expressive of this disorder. His signature achievement, the ostensible "refutation" of Margaret Mead's Coming of Age in Samoa, is consistent with the proposed diagnosis.     

Globalization and Religious Nationalism: Self, Identity, and the Search for Ontological Security

The globalization of economics, politics, and human affairs has made individuals and groups more ontologically insecure and existentially uncertain. One main response to such insecurity is to seek reaffirmation of one's self identity by drawing closer to any collective that is perceived as being able to reduce insecurity and existential anxiety. The combination of religion and nationalism is a particularly powerful response ("identity-signifier") in times of rapid change and uncertain futures, and is therefore more likely than other identity constructions to arise during crises of ontological insecurity.