Positioning Microanalysis: Studying the Self Through the Exploration of Dialogical Processes

Self-multiplicity is a widely recognized phenomenon within psychology. The study of how self-continuity emerges amidst self-multiplicity remains a crucial issue, however. Dialogical approaches are widely viewed as suitable for developing this field of study but they demand coherent methods compatible with their theoretical bases. After reviewing the available methods for the study of the dialogical self, as well as other dialogical methods for the study of psychotherapy, we conclude that we still lack a method which can be used by external observers and is devoted to the systematic tracing of the dialogical dynamics of self-positions as they unfold over time. A new method, positioning microanalysis, is described in detail as a possible way to overcome current limitations in methods focused on the dialogicality inherent in selfhood processes. Positioning microanalysis takes a genetic-developmental perspective on dialogical processes in the self and allows for the depiction of microgenetic movements of self-positions over time and the establishment of more or less stable sequences or patterns of positions. This is illustrated by its application to an emotion-focused therapy session.     

The Dance: Essence of Embodiment

An analysis of movement, and particularly of dance,helps us to see in an extraordinarily effective way the meaningof embodiment. This paper then looks through the eyes ofdance theorists and at philosophers who consider dance andmovement and their meaning of embodiment. A study of movementand dance encompasses the fullest meaning of embodiment: that theembodied way of being-in-the-world is also an embedded way ofbeing in a world of others. Dance has critically importantsocial ramifications. In our own and other cultures, dance playsan important role in healing and in health enhancement.     

Introduction: The Dialogical Self in a Global and Digital Age

In this article, culture and self, like society and identity, are conceived as mutually inclusive. On the basis of this premise, self and identity are discussed in the context of an evolution toward a global and digital society. The core concept is the "dialogical self" that is described as a spatial and temporal process of positioning. Examples of multivoiced and dialogical selves are given in communities and cultures that lack advanced technological means. Apparently, the dialogical self is not an exclusive feature of the present era but a general human condition. Specific to the era is that dialogue is becoming increasingly mediated as a result of technological advances. Closely related to these advances, one can witness an increasing cultural complexity, mobility, and hybridization. It is argued that technological developments and global interconnectedness provide new opportunities for innovation of the self as multivoiced and dialogical. At the same time, such developments evoke counter forces that can close the self off from such opportunities. This article ends with a short introduction to the several contributions in this special issue.     

The Teacher's Body: Embodiment,Authority, and Identity in the Academy

Books reviewed: Freedman, Diane P. and Holmes, Martha Stoddard, eds., The Teacher's Body: Embodiment, Authority, and Identity in the Academy
Reviewed by Rosemary P. Carbine
College of the Holy Cross     

Identity Construction,Self Perceptions,and Criminal Behavior of Incarcerated Women

Using symbolic interactionism and labeling as theoretical frameworks, identity status formation has been studied primarily with students in school environments, and very little is known about how people in other situations perceive themselves. This research examined how 104 young women convicted of felony offenses viewed their personal and social identities, and explored whether previous criminal behavior predicted how women saw themselves at this point in their lives. Having a prior conviction and being involved in drug use and sales predicted the likelihood that women would see themselves as criminals, but property crime did not. Implications of the findings were discussed.     

身份凸显性：启动自我的开关

当意识到自己特定的身份时, 个人往往在这个身份的框架内来感知周围的世界。身份凸显性指特定身份在社会情境中启动的可能性。相关研究者分别从人格, 自我归类和社会建构的角度来认识身份凸显性, 它与自我概念整合存在紧密关系。身份凸显性的影响因素主要包括：身份承诺水平, 情绪, 群体规模和地位, 以及情境中相关线索的优势水平。另外, 阐述了几个抑制或干扰身份凸显性的策略：去类别化、再类别化和次类别化。未来研究需关注不同水平身份如何相互作用, 自我概念整合, 从社会构建的角度探索抑制或干扰身份凸显性的策略, 以及跨文化研究。     

Montaigne: The Embodiment of Identity as Grounds for Toleration

Res Publica - One of the most important issues today is the conflict between identity groups. Can the concept of toleration provide resources for thinking about this? The standard definition of...     

The Self Between Cacophony and Monologue: A Conceptualization and Empirical Examination of Dialogical Complexity

Theory of dialogical self distinguishes between cacophonous, monological, and dialogical structure of the self. So far these structures have not been examined within systematic quantitative studies. Focusing on this issue, we conceptualized the three structures as degrees on a dimension of dialogical complexity. To assess dialogical complexity, we proposed a numerical index derived from the personal position repertoire and examined it empirically. We compared the index of dialogical complexity with indices of cognitive complexity (derived from the repertory grid technique), integrative complexity, and presence of dialogical relationships in narratives (both derived from the thematic apperception test). In our sample of a total of 60 nonclinical respondents, the index of dialogical complexity was not correlated with cognitive complexity. It was weakly negatively but significantly correlated with integrative complexity. Respondents who yielded a higher score of dialogical relationships in narratives formed the dialogical structure of the self according to the dialogical complexity index. Respondents who yielded less dialogical relationships in narratives obtained a wider range of dialogical complexity scores that indicated more cacophonous or monological structures. We conclude that the relationships with integrative complexity and with presence of dialogical relationships in narratives support the original conceptualization of dialogical complexity. However, due to limitations of the study, the results are not decisive, and further examination of dialogical complexity including clinical samples is needed.     

Self and Identity in Later Life: Protecting and Enhancing the Self

Self and identity are central concepts in the social and behavioral sciences for multiple reasons. At least three major research traditions focus on the self. First, sociologists view the self as a primary bridge between social structures and individual attitudes and behaviors, as a mechanism by which social structures and individuals affect and are affected by each other. Second, self and identity are viewed as cornerstones of well-being. Thus, social and behavioral scientists have documented important links between the self and physical and mental health, role performance, the quality of interpersonal relationships, and subjective well-being. Third, the self is conceptualized as a central motivating force in human behavior. Issues as diverse as self-selection into specific environments, defense mechanisms, and the desire and ability to break addictive behaviors have been informed by attention to the motivational force of the self. This latter tradition serves as the conceptual bedrock of this paper. This paper examines three components of the self: self-efficacy, self-esteem, and a sense of authenticity. The first two have received substantial theoretical and empirical attention; the latter, much less. I argue that this unequal distribution of scientific inquiry is a result of too much emphasis on the motivation to protect the self, to the neglect of motivation to enhance the self. I make a case for the particular importance of examining self-enhancement in late life.     

Self,Identity, and Reactions to Distal Threats: The Case of Environmental Behavior

This article examines self-relevant processes that sustain behaviors that have little or no direct implications for people’s well-being. When outcomes are low in direct personal relevance, far in the future, or only weakly linked to one’s present behavior, imagined personal incentives may not be enough to motivate behavior. Under such circumstances, people may nonetheless perform actions that are linked to their identity, self-evaluation, or public image. Using pro-environmental behavior as an exemplar, we examine self-processes that are involved when people engage in behaviors that do not directly affect their personal self-interest.     

Self and Identity in African Studies

Rather than a comprehensive review of self and identity in particular settings, this article considers implications of research in African Studies for the psychological science of self and identity. The first section considers implications of research about enemies for the concept of interdependent selfways (Markus, Mullally, & Kitayama, 1997). In contrast to the positive connotations typical of studies about culture and self, this research directs attention to the dark side of interdependence. The second section considers implications of research about identity for the concept of dynamic construction (Hong, Ip, Chiu, Morris, & Menon, 2001). In contrast to the tendency to regard cultural identities as natural entities, research in African Studies directs attention to the active reproduction of cultural identity in everyday lives.     

A Critique of Normative Heterosexuality: Identity,Embodiment, and Sexual Difference in Beauvoir and Irigaray

The distinction between heterosexuality and homosexuality does not allow for sufficient attention to be given to the question of non-normative heterosexualities. This paper develops a feminist critique of normative sexuality, focusing on alternative readings of sex and/or gender offered by Beauvoir and Irigaray. Despite their differences, both accounts contribute significantly to dismantling the lure of normative sexuality in heterosexual relations—a dismantling necessary to the construction of a feminist social and political order.     

Culture,the Self,and Identity: Introduction to the Special Issue

The goal of this special issue is to take the reader on mini “journeys” into the self and identities of members of a variety of cultural groups. Some themes that weave together the contributions to this special issue are the complexity of the development of self and racial identity among members of stigmatized ethnic groups, the dynamic construction of identity, and alternative conceptualizations of the independent and interdependent self-construals.