Thought-action fusion and its relationship to schizotypy and OCD symptoms

Thought-action fusion (TAF) is a cognitive bias that has been linked to obsessive-compulsive disorder (OCD). Preliminary evidence suggests schizotypal traits may be associated with some types of OCD obsessions but not others. We examined the relationship between each of the two major types of TAF (i.e., likelihood and moral), schizotypal traits, and OCD symptoms in 969 nonclinical undergraduate students. We hypothesized that likelihood TAF would be associated with schizotypal traits; whereas moral TAF would not. Consistent with prediction, schizotypal-magical thinking was significantly associated with likelihood TAF even after controlling for the effects of OCD symptoms, general anxiety, and depression. Moreover, the relationship between likelihood TAF and OCD symptoms was significantly attenuated after controlling for schizotypal traits. In contrast, moral TAF demonstrated negligible association with OCD symptoms, depression, or schizotypal traits. These findings provide preliminary support for the linkage between likelihood TAF and schizotypal traits.     

Processes of inference, schizotypal thinking, and obsessive-compulsive behaviour in a normal sample

Previous research has shown inferential confusion as measured by the Inferential Confusion Questionnaire to be related to obsessive-compulsive symptoms. A total of 108 participants (41 men and 66 women) from a normal population in The Netherlands (M age = 46 yr., SD = 15.5) completed a package of questionnaires measuring inferential confusion, schizotypal symptoms, and obsessive-compulsive behaviour. As expected, scores for both inferential confusion and schizotypal symptoms were significantly related to those for obsessive-compulsive behaviour. In addition, analysis showed that inferential confusion and schizotypal symptoms shared common variance, but both predicted an independent portion of the variance in obsessive-compulsive behaviour while controlling for neuroticism. The present results call for further inquiry into the role of inferential confusion and schizotypal thinking in obsessive-compulsive behaviour.     

Sex differences in schizotypal personality in a nonclinical population.

This study tests the hypothesis that normal women will score higher on the more "positive" features of schizotypal personality and normal men will score higher on more "negative" schizotypal features. Two samples (n = 393, 394) were administered the Schizotypal Personality Questionnaire, which contains subscales corresponding to the 9 schizotypal personality traits outlined in the Diagnostic and Statistical Manual of Mental Disorders (rev. 3rd ed.; American Psychiatric Association, 1987). Women scored significantly higher on the positive subscales of Ideas of Reference and Odd Beliefs/Magical Thinking, and men scored significantly higher on the negative subscales of No Close Friends and Constricted Affect. These findings replicated from one sample to another. These results are broadly consistent with previous findings on schizotypal personality and schizophrenia. It is hypothesized that sex differences in schizophrenic symptomatology may in part reflect an exaggeration of normal sex differences in the general population.     

Religious orientation and its association with personality,schizotypal traits and manic-depressive experiences

A total of 180 respondents completed the Eysenck Personality Questionnaire, Claridge's STQ, Thalbourne's Manic-Depression scales and the Batson and Ventis Religious Life Inventory (RLI). The RLI was used to yield scores for external, internal and quest dimensions of religiosity. Principal Component Analysis showed the quest dimension to be separate from external and internal religion, which loaded together on one factor. It was found that when the personality and schizotypal trait measures were entered together to predict scores on religiosity, psychoticism emerged as the only predictor of external and internal religiosity, where as schizotypal traits emerged as the only predictor of religious quest.     

Religious experience,religious orientation and schizotypy

The present study examined the relationship between religious orientation and schizotypy, with the prediction that intrinsic religiosity would be negatively associated with schizotypy, and religious experience and extrinsic religiosity would be positively associated with schizotypy. A total of 308 UK adults (132 men; 176 women) completed measures of religious experience, intrinsic orientation towards religion, extrinsic orientation towards religion, schizotypal personality traits and borderline personality. Though the present findings also suggest that the significant relationships between religiosity and schizotypy traits are fragmented, particularly by sex, the findings are consistent with theory that an intrinsic orientation towards religion is associated with lower levels of schizotypy, and religious experience and an extrinsic orientation towards religion is associated with higher levels of schizotypy.     

The Relationship Between Nonclinical Schizotypy and Handedness on Divergent and Convergent Creative Problem-Solving Tasks

Previous research indicated a relationship between hemispherical dominance, the extent of schizotypal tendencies, and creativity. Little research has been conducted to assess the degree of schizotypy in nonclinical samples. The aim of this study was to determine the extent to which measures of multidimensional schizotypy and predominant handedness could predict measures of creativity, as assessed by both divergent and convergent tasks. One hundred and twenty-six participants participated in a quasi-experiment involving tests of predominant handedness, schizotypal tendencies, and divergent and convergent thinking. Results suggest that individuals who scored high on a test for schizotypal tendencies performed better on divergent problem-solving tasks, as opposed to low scoring individuals who performed better on convergent problem-solving tasks. Furthermore, results suggest that there was relationship between handedness on divergent and convergent thinking. There was, however, a relationship between handedness (right hemisphere) on the degree of schizotypal tendencies with left-handed individuals demonstrating greater schizotypal tendencies.     

Reliability and validity of the Cognitive Slippage Scale in two populations.

Analyses of responses from a clinical sample of 120 patients (primarily schizophrenics) and from 158 college students to the Cognitive Slippage Scale, a scale designed by Miers and Raulin to identify speech deficits and confused thinking in schizophrenic and schizotypal personality disorders showed high internal reliability; Cronbach's coefficients alpha were .89 and .86 in the clinical and college student samples, respectively. The mean scale scores significantly differentiated the two samples. Also, change scores over 4 wk. showed adequate stability for both samples. Item analysis indicated Items 11, 20, 21, and 28 may not reliably discriminate between schizophrenic and college student samples. Over-all, these preliminary results are consistent with the reliability and validity of the scale.     

Schizotypal personality traits and attitudes towards Hinduism among Balinese Hindus

The study explored the relationship between schizotypal personality traits and attitude of Hindus towards their faith. A total of 309 Balinese Hindus responded to the Santosh–Francis Scale of Attitude towards Hinduism, the Schizotypal Personality Questionnaire Brief, and a number of external indicators and religious practices. Attitude towards Hinduism, frequency of prayer, and temple attendance had a rather weak positive relationship with each other, while prayer behaviour exhibited negative low-to-moderate relationships with schizotypal traits. A hierarchical multiple linear regression model identified the disorganised elements of schizotypy as the primary predictor of the attitude towards Hinduism. Finally, age showed negative associations with schizotypy and positive ones with Hinduism, while women were less schizotypal and had more positive attitude towards their faith than men. These findings suggest the presence of both underlying cross-faith elements and the strong influence of faith- and culture-specific forces on the relationship between religiosity and schizotypy.     

Do sex differences in emotionality mediate sex differences in traits of psychosis-proneness?

The aim of the study was to determine if sex differences in emotionality might account for sex differences in distinct traits of proneness to psychosis (or "schizotypy"). Females report higher levels of "positive" schizotypy (e.g., magical thinking) than males, along with a tendency toward greater schizotypal disorganisation, whereas males report higher levels of "negative" schizotypal traits, such as social anxiety (Jackson & Claridge, 1991; Raine, 1992). Given the affect-oriented nature of "negative" schizotypal traits, we tested the hypothesis that higher levels of "negative" schizotypy among males would be accounted for by more general sex differences in emotionality; that is, by less frequent and less intense emotional experiences. A total of 81 student participants were administered the Cognitive-Perceptual Deficits, the Disorganisation, and the Interpersonal Deficits components of Raine's (1991) Schizotypal Personality Questionnaire (SPQ), indexing respectively, "positive" schizotypy, schizotypal disorganisation, and "negative" schizotypy. Frequency of emotional experience was assessed using the Emotionality subscale (Buss & Plomin, 1984) and intensity, the Affect Intensity Measure (Larsen & Diener, 1987). As predicted, males scored significantly higher than females on the SPQ Interpersonal Deficits component but no sex differences emerged for the other two components. Males reported significantly less intense, although not less frequent, experiences than females. A reduced intensity of positive emotions in particular was found to mediate the sex difference in "negative" schizotypy. Our results suggest that a less intense experience of positive affect might contribute to males' propensity to develop negative symptoms should a schizophrenic breakdown occur.     

Schizotypal personality traits and atypical lateralization in motor and language functions

Atypical cerebral lateralization in motor and language functions in regard to schizotypal personality traits in healthy populations, as well as among schizophrenic patients, has attracted attention because these traits may represent a risk factor for schizophrenia. Although the relationship between handedness and schizotypal personality has been widely examined, few studies have adopted an experimental approach. This study consisted of three experiments focusing on motor and language functional lateralization in regard to schizotypal personality in the absence of mental illness: line-drawing, finger tapping, and a semantic go/no-go task. The results suggested that positive schizotypal personality might be related to functional non-lateralization in regard to at least some functions (e.g., spatial motor control and semantic processing in the present study). Subjects with high schizotypal personality traits performed equally with their right and left-hands in the line-drawing task and they reacted equally with their right and left-hands in a semantic go/no-go task involving semantic auditory stimuli presented in both ears. However, those low in schizotypal personality traits showed typical lateralization in response to these tasks. We discuss the implications of these findings for schizotypal atypical lateralization.     

Rubber hand illusion, empathy, and schizotypal experiences in terms of self-other representations

When participants observed a rubber hand being touched, their sense of touch was activated (rubber hand illusion: RHI). While this illusion might be caused by multi-modal integration, it may also be related to empathic function, which enables us to simulate the observed information. We examined individual differences in the RHI, including empathic and schizotypal personality traits, as previous research had suggested that schizophrenic patients would be more subject to the RHI. The results indicated that people who experience a stronger RHI might have stronger empathic and schizotypal personalites simultaneously. We discussed these relationships in terms of self-other representations.     

Effects of increasing cognitive load on sustained attention tasks in schizophrenic disorders and schizotypy

In this study we analyze the attentional performance using different cognitive load attentional tasks: low-load cognition (0-CPT) and high-load cognition (DS-CPT). Participants were a group of schizophrenic patients and two groups of normal population psychometrically classified as low schizotypy and high schizotypy according to the SPQ. Our results show that schizophrenic patients were more sensitive to increments on cognitive load, being their attentional performace worse than the rest of the groups. The lack of significant findings in vigilance on the schizotypal traits group is discussed in terms of conceptual and methodological issues about the utility of psychometric strategies to identify vulnerable populations within the spectrum of the schizophrenic disorders.     

Attitudes of Parents,Students, and Mental Hygien-Ists toward Children's Behavior

ABSTRACT

The literature on the relationship between religiosity and prejudice has shown inconsistent findings. We argue that it is necessary to distinguish between different types of religiosity and that its relationship with prejudice is mediated by different values. Results of two studies conducted in Italy show that identified religiosity and introjected religiosity predict different levels of prejudice toward Muslim immigrants. Moreover, the negative relationship between identified religiosity and prejudice was mediated by prosocial values, whereas valuing conformity mediated the positive relationship between introjected religiosity and prejudice. The results show that it is possible to better understand the relationship between religiosity and prejudice by disentangling the different ways of being religious.     

Differential correlates of reactive and proactive aggression in Asian adolescents: relations to narcissism, anxiety, schizotypal traits, and peer relations

This study investigated relationship between reactive and proactive aggression, and narcissism, anxiety, schizotypal traits, and interpersonal relations in a sample of 698 Asian adolescents from Grades 7 to 9. Proactive aggression was found to be significantly associated with narcissism, whereas reactive aggression was significantly associated with anxiety, schizotypal traits, and poor interpersonal relations. Study findings provide support from a cross-cultural standpoint for differential correlates of reactive and proactive aggression and represent an initial attempt to illustrate the generalizability of existing findings on the distinction between the two subtypes in an Asian context. Implications for theory building of the reactive-proactive aggression typology are discussed.     

Individual differences in language lateralisation,schizotypy and the remote-associate task

We tested the hypothesis that the level of reduced laterality in language is correlated with the degrees of schizotypal personality in healthy individuals and with their performance in the remote-associate task (RAT). A total of 53 healthy participants completed a schizotypal personality measure of the Oxford-Liverpool Inventory of Feelings and Experiences (O-LIFE; a questionnaire measuring the level of psychotic proneness), a consonant–vowel–consonant (CVC; requiring the identification of letter trigrams presented tachistoscopically in the left/right visual fields or both), measuring reduced language laterality and a remote-associate task (RAT; requiring to report a word, weakly associated with three cue words). Analysis revealed correlations between CVC and O-LIFE, as well as between CVC and RAT performance. The results suggest that reduced language lateralisation (reduced hemispheric integration) may play a role in schizophrenic language disorganization, as reflected in highly schizotypal individuals, and that hemispheric integration plays a role in the remote-associate task.     

Exploring two approaches to an existential function of religiosity in mental health

Recent research demonstrates beneficial associations between religiosity and measures of mental health. In this study, we examined whether religiosity benefits mental health (a) by limiting the negative impact of existential concerns, and (b) by enhancing purpose in life. Three hundred fifty-three undergraduates completed the following measures: Scale for Existential Thinking, Purpose in Life Test, Religiousness Measure, Center for Epidemiologic Studies Depression Scale – Revised, Generalized Anxiety Disorder-7, and the Drug, Alcohol, and Nicotine Scale. We hypothesised that religiosity scores moderate the relationship between existential thinking and mental health, and purpose in life scores mediate the relationship between religiosity and mental health. Religiosity did not moderate the relationships between existential thinking and these outcomes, however, purpose in life scores mediated the relationships of religiosity with depression and anxiety, but not with substance use. Our findings confirm the significance of existential concerns and purpose in life in the religiosity-mental health connection.     

Individual differences in religiosity as a function of cognitive ability and cognitive style

The current study examines the degree to which individual differences in cognitive ability and cognitive style (rational thinking vs. experiential thinking) uniquely and jointly account for differences in religiosity. Using an array of measures of religiosity, results show that cognitive ability has a medium to large negative effect on various aspects of religiosity. Though also negatively related to religiosity, rational thinking style did not add significant unique effects, nor did it convey a significant indirect effect from cognitive ability. Experiential thinking was generally unrelated to ability but was positively related to some aspects of religiosity. Overall the results confirm that those with higher cognitive ability are less likely to accept religious doctrine or engage in religious behaviors and those with lower ability are more likely to accept religious doctrine and exhibit higher levels of fundamentalism. Cognitive style appears to play a lesser role in explaining individual differences in religiosity than cognitive ability.     

Measuring Religiosity of East Asians: Multiple Religious Belonging,Believing, and Practicing

Social surveys normally assume that respondents adhere to a single religious faith in belonging, believing, and practicing congruently. Some surveys even take religious identity as the singular measure of religiosity and examine its relationship with other variables. This practice, however, fails to capture nonexclusive and hybrid religiosity, which is arguably the traditional and normal pattern in East Asia while becoming increasingly common in the West. We have developed a new set of survey questions and conducted a survey among East Asian international students at an American university. The findings show that multiple religious belonging, believing, and practicing are quite common, the level of believing and participating in religions varies substantially, and no confession-based single measure of religious identity or practice is sufficient for measuring religiosity. We recommend this set of improved measures of religiosity be adopted in future surveys in East Asia and probably in the West as well.     

Schizotypy and hemisphere function—III : Performance asymmetries on tasks of letter recognition and local-global processing

Two experiments are reported comparing high and low schizotypal normals on divided field tasks of (a) letter recognition and (b) local-global processing. On the former, low schizotypal Ss showed an expected right visual-field superiority, whereas high schizotypal Ss showed the opposite, in that respect resembling schizophrenic patients. A similar reversed asymmetry was found when the two personality types were compared for local and global processing of letter stimuli, high schizotypals being especially unusual in showing superior local processing for stimuli presented in the left visual field. The results are taken as providing further support for the theory of schizotypy put forward in a previous paper.     

Role of structure in disordered thinking in borderline and schizophrenic disorders

Qualitative studies have noted that individuals with "borderline" psychopathology exhibit extreme thought disorder on unstructured tests, yet manifest relatively normal performance on more structured tests of cognitive performance. The present study provides empirical support for this clinical observation. Borderline syndrome patients, defined by DSM-III criteria for borderline personality disorder and/or schizotypal personality disorder, demonstrated significantly greater thought disorder on the Rorschach, as measured by Johnston and Holzman's (1979) Thought Disorder Index (TDI), than did nonpsychiatric controls and were indistinguishable from patients with schizophrenic disorder of relatively recent onset. Borderline patients did not differ from controls on a structured test of cognitive slippage. Further examination of the role of structure in the assessment and treatment of borderline syndrome disorders seems warranted.