Techniques of Affirmation: Deviant Behavior,Moral Commitment,and Subcultural Identity

Previous studies have examined how individuals act in ways that are considered deviant by mainstream standards and how these individuals neutralize their actions to maintain a positive self concept. But little is known about how individuals who defy social norms by “not doing” socially accepted behaviors construct meaningful subcultural identities. We explore the overlap between “deviant behavior” and subcultural identity through a case study of an abstinence-based subculture called straightedge. Through an analysis of online, textual interaction among participants of an internet forum dedicated to the straightedge youth subculture and focused discussions with forum members, we develop the concept of techniques of affirmation to frame how participants' beliefs regarding abstinence from drugs, alcohol, and promiscuous sex are articulated in subcultural discourse. We identify five affirmation techniques through which straightedge youths remain steadfast to their ideals, beliefs and non-actions: (1) acknowledgment of responsibility, (2) acknowledgment of injury, (3) acknowledgment of the victim, (4) discounting condemners, and (5) reference to priority relationships. We suggest that people and groups who orient themselves to subcultural frames of reference are more likely to utilize techniques of affirmation as part of constructing a positive sense of self.     

A bridge between cultures: Linked ethnographic-empirical methodology for culture anchored research

Relatively little research in community psychology has explicitly focused on groups whose world views, values, and practices diverge from mainstream North American and social science culture. Furthermore, when research does include members of subcultural groups, the same research methodologies used to stydy mainstream populations tend to be employed. In the current article, it is proposed that a linked ethnographic—empirical methodology is critical for culturally anchored research of rarely studied subcultures which differ markedly form the dominant culture. The use of a linked ethnographic—empirical methodology in the study of a nontraditional religious subculture is described, and the study's primary findings summarized. Respective and combined contributions of the ethnographic and empirical (i.e., quantitative) research components in seven key areas are discussed: (a) selection of phenomenon to study; (b) generation of hypotheses; (c) culturally anchored measure development; (d) sampling; (e) analyses; (f) interpretation of findings; and (g) social action. Limitations of the linked methodology are discussed. The author thanks Julian Rappaport, Chris Murphy, Robert Serpell, three anonymous reviewers, and the editors of the special issue for their valuable feedback.     

Blacklisted: Boundaries,Violations, and Retaliatory Behavior in the BDSM Community

This qualitative ethnographic study sought to gain insight into how participants in the Bondage/Discipline/Sadomasochism (BDSM) community negotiate and maintain boundaries in order to engage in mutually satisfying BDSM activities. Additionally, this study explored how boundary violations are handled by a community stigmatized by the larger culture. Results indicated that participants employ methods to keep BDSM play ‘safe, sane, and consensual’, although boundary violations do occur. These violations are handled internally by appointed community members and participants may engage in retaliatory behavior, with the occasional member employing violence. Implications of the research and future avenues for exploration are discussed.     

Shame,Guilt, and Suicide Ideation among Bondage and Discipline,Dominance and Submission,and Sadomasochism Practitioners: Examining the Role of the Interpersonal Theory of Suicide

To date, no study has examined rates of suicide ideation or theory‐based risk factors for suicide ideation among bondage and discipline, dominance and submission, and sadomasochism (BDSM) practitioners. Participants were 321 adults that endorsed BDSM involvement. Thirty‐seven percent of the sample indicated a nonzero level of suicide ideation. Thwarted belongingness and perceived burdensomeness (PB) were positively associated with suicide ideation and their interactive effect predicted additional variance in suicide ideation after adjusting for depressive symptoms. Overall, shame and guilt were positively associated with suicide ideation and these relations were mediated by thwarted belongingness and PB in parallel adjusting for depressive symptoms; however, there were some differences between demographic subgroups. Among BDSM practitioners, stigma‐related internalized feelings (i.e., shame and guilt) may be associated with increased thwarted belongingness and PB, which are associated with suicide ideation.     

BDSM,Interaction Rituals and Open Bodies

In this article, based on ethnographic fieldwork in Bondage and Discipline, Dominance and Submission, Sadism and Masochism (BDSM) communities in Sweden, I explore the ritual aspects of BDSM. Drawing on Douglas and Collins’ theories of interaction rituals, I analyse the creation of emotional energy during humiliation practice through connection and intimacy between the participants. The article examines how the ritual aspect of BDSM sessions can be understood as an enabler of expressions and emotional energy. BDSM becomes a free zone in which bodies are allowed to be open in a Bakhtinian sense, that is, transgressive and beyond control.     

Wish You Were Queer: Exploring the Potential of Queer Play Parties to Arouse Social Change

Abstract

This article explores how the practice of BDSM sex parties within the queer community can inspire social structure alternatives conducive to sustainability. Drawing from the notion that the dominant social order of neoliberal hetero-patriarchy undermines our ability to address sustainability challenges as a collective, I demonstrate how the same culture disproportionately alienates the queer community. Taking from the theory of subaltern counterpublics, I highlight how social structures created at BDSM queer sex parties challenge dominant cultures and create spaces of inclusivity and radical participation, specifically through communication. These are key criteria called for in commons management, relevant for sustainable futures.     

Transferring Subcultural Knowledge On-Line: Practices and Beliefs of Persistent Digital Pirates

Criminal subcultures form around deviant behaviors as a consequence of persistent interactions with like-minded others who facilitate the transmission of norms, values, and belief. Although researchers have explored social interactions in the real world, few have considered how learning occurs through virtual interactions. We address the role of on-line interactions in spreading subcultural knowledge by interviewing 34 persistent digital pirates and performing a non-participant ethnography of an on-line forum devoted to piracy. Our results show that through on-line interactions, pirates learn the norms and values of digital piracy, including how to recognize and avoid risks associated with pirating and how to make sense of and justify their actions. They did not see themselves as members of a piracy subculture, however. These findings show that subcultural knowledge can be transmitted through on-line interactions, even when participants do not fully invest in the group.     

Respecting religion in youth music subcultures: inclusivity,individuality and conflict avoidance strategy

Drawing on fieldwork with young Evangelical and Pentecostal Christians involved in the secular punk rock subculture, this article examines strategies for building respectful relationships between religious and irreligious young people in youth music subcultures. Although punk rock developed as a secular and often anti-religious youth subculture, and although a thriving Evangelical subculture has developed with its own popular music scenes at odds with secular values, a significant number of young Christians have become active participants in punk. Arguing for the importance of musical and subcultural identities among contemporary youth, this article analyses examples of creative inclusivity and respectful relationships across religious boundaries, as well as examples of conflicts over spiritual values. Outlining strategies for building religious inclusivity and resolving religious conflict in youth subcultures, it is shown that where young people’s creative capacities and individual autonomy are respected and enabled by subcultural peers and secular or religious youth workers and institutions, strongly held religious views can still be welcomed within even strongly secular youth subcultures.     

Improving work motivation and performance in brainstorming groups: The effects of three group goal-setting strategies

An experiment was conducted with 30 groups (n = 120) solving brainstorming tasks under four different group goal conditions: do your best (DYB), directive group goal setting (DGGS), participative group goal setting (PGGS), and PGGS in combination with individual goal setting (PGGS + IGS). As expected, all groups with specific and difficult group goals performed better than DYB control groups. It is hypothesized that these positive effects of group goal setting on brainstorming performance arise because group goal setting counteracts motivation losses such as social loafing. In addition, group goal setting should promote motivation gains arising from social compensation and related cognitive processes, in particular high identification with the group. Consistent with this hypothesis, it was found that group goal setting increased team identification, the readiness to compensate for other weak group members, the value of group success, and the value of group failure. Mediation analysis also indicated that concern to avoid group failure was partly responsible for performance improvements. Finally, no large differences were found between PGGS + IGS and PGGS or DGGS. On this basis group goal setting can be considered a robust strategy for improving work motivation and brainstorming performance in groups.     

Religion and Attitudes Toward Family Planning Issues Among US Adults

Although religion is an important influence on a variety of social attitudes, the relationship between religion and views on family planning remains underexplored, especially in terms of attitudes relating to public policy. Using data from a nationally-representative survey (N = 1,500) fielded in 1998, we examine the influence of religious affiliation, subcultural identification, and attendance on three aspects of attitudes toward contraception in the public sphere. Specifically, we explore opinions regarding the public consequences of contraception and the responsibility for making contraception available as part of health care services in the United States. More frequent religious attendance is linked to less-approving opinions about contraception and less support for its provision by the US government and health insurers. Catholic affiliation is not consistently associated with the examined opinions, and we find mixed results for conservative Protestants. Including religious subcultural identities yields additional information, with born-again Christians reporting less positive opinions about the consequences of contraceptive availability, while evangelical identity is linked to negative views on policy aimed at increasing access to family planning services. These findings contribute to knowledge about the relationship between religion and attitudes toward policy-relevant aspects of contraception, as well as the broader social influences of religious subcultural identification.     

Multicultural recognition and ethnic minority rights: A social identity perspective

Questions of multiculturalism give rise to lively and important debates in many countries and in many spheres of life. Diversity is considered desirable and necessary for the development of secure ethnic identities and positive self-feelings, but is also challenged for being inequitable and a threat to social cohesion. It is argued that the social identity perspective offers a useful framework for examining some of the key social psychological correlates and consequences of multicultural recognition. This perspective draws attention to status positions, ingroup identification, beliefs about the nature of ethnic groups, and perceptions of the social system. The first empirical section deals with the endorsement of multiculturalism in relation to majority – minority group status and the perceived nature of minority groups. Subsequently, the endorsement of multiculturalism is examined in relation to perceived structural discrimination, and the importance of social cohesion and stability. In the third empirical part the focus is on consequences of multicultural recognition for ingroup identification and self-esteem. As a set, the various empirical and theoretical arguments suggest that there is not one best approach to managing cultural diversity. Rather, it is important to concentrate on when and why specific effects occur, which means that more systematic attention should be paid to forms of multiculturalism, different groups, and to various conditions and circumstances.     

Group norms,intra-group position and children's aggressive intentions

This study aimed to explore the peer group's role in childhood aggression. Participants (N = 356), aged 8.92 to 13.67 years (M = 11.22, SD = .96), were asked to pretend that they had been placed in a team and were then provided with information regarding their team's norms (aggression vs. helping) and their position within the team (prototypical vs. peripheral). Subsequently, participants were asked to rate the likelihood that they would directly or indirectly aggress towards another team. When compared to children in the helping norm condition, those in the aggression norm condition reported a significantly higher likelihood of engaging in direct and indirect aggression. For indirect aggression, prototypical members of aggressive groups also reported being more likely to engage in such behaviour than peripheral members of these groups did. Further, peripheral members of aggressive groups reported a greater likelihood of engaging in indirect aggression than either peripheral or prototypical members of helping groups. The contribution of these results to our understanding of the group mechanisms underlying childhood aggression is discussed.     

Decoding the Binary: Reconsidering the Hacker Subculture through a Gendered Lens

ABSTRACT

Research has demonstrated that hacker subculture – like many other tech-oriented communities – is disproportionately composed of men. While prior attempts have been made to explain this disparity, few, if any, explore the role of subculture in this gendered divide. Drawing from feminist theories, subcultural theory, and cultural criminology, this theoretical analysis examines the intersection of gender, social structure, hegemony, situated action, and subculture to argue that hacker subculture is (1) male-dominated and androcentric, (2) mired in language, like meritocratic rhetoric, which masks inequity, and (3) conducive to forms of sexual harassment and gendered exclusion. Implications for hacking research and subcultural theory are discussed throughout.     

Absolute and Relative Decision Processes in Eyewitness Identification

A prominent and long-standing theory of eyewitness identification decision making distinguishes between absolute judgments, based on the lineup members' match to the witness's memory of the perpetrator, versus relative judgments, based on match values relative to other lineup members. This distinction was implemented in a computational model and simulations showed that the model predicts an accuracy advantage for absolute judgments over relative judgments under some conditions. The present experiment tested this prediction by evaluating the accuracy of witnesses instructed to use relative or absolute rules. Contrary to predictions, the overall analysis did not show an absolute advantage. Additional exploratory analyses showed a relative advantage when the suspect was surrounded by high-similarity foils. These results are consistent with a model that assumes that side-by-side comparisons of lineup members increase diagnostic accuracy by allowing witnesses to give greater weight to more diagnostic features and less weight to less diagnostic features.     

Talking the Talk: The Interactional Construction of Community and Identity at Conversation Analytic Data Sessions in Japan

A communities of practice framework views learning in terms of identity (trans)formation within and through participation, utilizing a set of shared resources, in a community organized around a joint endeavor, or practice. From an ethnomethodological perspective, however, the theoretical notions of community, shared resources, and identity constitute not explanatory resources, but rather topics requiring data-grounded exploration. In other words, the following empirical questions arise: If and how the participants (a) organize their group as community, (b) co-constitute a shared repertoire of participatory resources, and (c) work up and manage identities as practitioners within that community. In the present study, I examine interactions at conversation analytic data sessions in Japan. The analyses focus on how the participants use terminology during their participation in doing data analysis, and how such terminology use is implicated in constituting their group as a community, and in working up and managing identities within that community.     

Emotional collectives: How groups shape emotions and emotions shape groups

Group settings are epicentres of emotional activity. Yet, the role of emotions in groups is poorly understood. How do group-level phenomena shape group members’ emotional experience and expression? How are emotional expressions recognised, interpreted and shared in group settings? And how do such expressions influence the emotions, cognitions and behaviours of fellow group members and outside observers? To answer these and other questions, we draw on relevant theoretical perspectives (e.g., intergroup emotions theory, social appraisal theory and emotions as social information theory) and recent empirical findings regarding the role of emotions in groups. We organise our review according to two overarching themes: how groups shape emotions and how emotions shape groups. We show how novel empirical approaches break important new ground in uncovering the role of emotions in groups. Research on emotional collectives is thriving and constitutes a key to understanding the social nature of emotions.     

Toward a unifying model of identification with groups: integrating theoretical perspectives.

Building on the contributions of diverse theoretical approaches, the authors present a multidimensional model of group identification. Integrating conceptions from the social identity perspective with those from research on individualism-collectivism, nationalism- patriotism, and identification with organizations, we propose four conceptually distinct modes of identification: importance (how much I view the group as part of who I am), commitment (how much I want to benefit the group), superiority (how much I view my group as superior to other groups), and deference (how much I honor, revere, and submit to the group's norms, symbols, and leaders). We present an instrument for assessing the four modes of identification and review initial empirical findings that validate the proposed model and show its utility in understanding antecedents and consequences of identification.     

Family–oriented treatment for people with alcohol problems in Ireland: a comparison of the effectiveness of residential and community–based programmes

Using a naturalistic design involving consecutive referrals self–selected for family–oriented treatment, forty–two participants from a residential programme and twenty–five participants from a community–based programme were assessed on a range of alcohol–use and psychosocial measures before treatment. A proportion of these cases were assessed after treatment and at six months'follow–up. At six months' follow–up 79 per cent of both the residential and community groups were either abstinent or drinking moderately. However, more members of the residential group (75 per cent) were abstinent at follow–up compared with the community group (36 per cent). In contrast, more members of the community group were moderate drinkers (43 per cent) at follow–up compared with the residential group (4 per cent). At six months' follow–up, compared with the community group, more members of the residential group showed a clinically significant reduction in recent negative consequences of drinking and psychological adjustment problems. Both groups made significant mean gains on indices of alcohol abuse and psychosocial adjustment but there were important intergroup differences. The residential group showed a greater mean reduction in recent negative consequences from drinking but the community group showed a greater mean reduction in the percentage of days' heavy drinking.     

Exposure to Violence, Support Needs, Adjustment, and Motivators Among Guatemalan Humanitarian Aid Workers

Indigenous aid workers carry out the majority of humanitarian aid work, yet there is little empirical information available on their support needs in different contexts. Focus groups (N = 26: Study 1) and a survey (N = 137; Study 2) were conducted with Guatemalan aid workers to explore their exposure to violence, posttraumatic stress symptoms, burnout, support needs, and motivators. Participants reported experiencing an average of 13 events of community violence and 17% reported symptoms consistent with posttraumatic stress disorder (PTSD). Direct community violence exposure and levels of emotional exhaustion were positively related to PTSD symptoms, while levels of personal accomplishment were inversely related to PTSD symptoms. Expressed support needs, motivators and rewards for aid work in the face of adversity are also reported as potential protective factors for further exploration. Implications for training and support of aid workers in similar contexts are also suggested.     

If I want you to like me,should I be like you or unlike you? The effect of prior positive interaction with the group on conformity and distinctiveness in consumer decision making

The extant research points to conflicting results regarding social influence in consumer decision making. On the one hand, there is empirical evidence that suggests that people conform to other members of their groups. On the other hand, several studies demonstrated the opposite pattern, namely, that individuals seek distinctiveness from others in the group. The goal of the present research is to reconcile these contradictory findings. To this end, I propose that whether a person will conform to or seek distinctiveness from others in a particular consumption situation is contingent on the absence or presence of one's prior positive interaction with the group. I also suggest that this effect will occur in a public context, that is, when an individual's choice is visible to other group members. The results of experiment supported these propositions. Copyright © 2012 John Wiley & Sons, Ltd.