“I Survived”: The Content and Forms of Survival Narratives

Individuals impacted by violent crime are at risk for posttraumatic stress disorder and other comorbid conditions. Screening and early intervention are key to the detection and treatment of these consequences of victimization. A growing literature points to the diagnostic power of narratives; however, little is known about the narratives produced by survivors. This study assessed the content and forms of narratives told by survivors of violent crime. In our sample, narratives of growth and optimism, grief and loss, providence, self-reliance, and justice were common. These narratives also featured common lexical properties. The discussion articulates possible explanations for these findings.     

“I Hope I Will Be Able to Go Back to My Home City”: Narratives of Suffering and Survival of Children in Palestine

Psychological Studies - In light of critical psychology and socio-constructionist theories, the present work aims at analyzing attitudes of political agency, psychological adjustment to trauma, and...     

“I was mad about it all,about the ban”: Emotional spaces of solidarity in the Poznan March of Equality

In this paper, I focus on the spatial and emotional constitution of protest in the context of gay and lesbian public activism in Poland, on the basis of a case study of the Poznan March of Equality. The event took place on 19 November 2005, despite an earlier ban issued by the mayor of the city, following the recent rise of right-wing parties in power. The brutal break-up of the peaceful demonstration by the police sparked a discussion on broader issues of freedom of assembly and the state of Polish democracy. Through the narratives of March organizers, I look at the ways in which the activists engaged in the practices of collective memory work and emotion work, focusing specifically on anger, fear and euphoria. I call for discussion of emotions of public protest in the context of sexual citizenship as well as argue that it is necessary to examine the space-time scale of these emotions. In particular, I look at the ways in which the spatial and emotional context of collective memory work enabled the activists to inscribe the event into the narrative of Polish 1980s Solidarity activism and sustain activism despite an unfavourable political context.     

“I am the Author and Must Take Full Responsibility”: Abraham Verghese,Physicians as the Storytellers of the Body,and the Renewal of Medicine

Abraham Verghese proposes to renew medicine by training physicians to read the right texts—literary fiction and patients' bodies—with skilled attention. Analyzing Verghese's proposal with reference to Foucault's idea of the "clinical gaze," I find that Verghese conceives of patients as texts that only physicians can read, meaning that physicians become the storytellers of the bodies, lives, and deaths of the people they meet as patients. I conclude that Verghese's project is unsustainable and alternatively propose thinking analogically of physicians as ship captains who maintain therapeutic distance to reopen interpretative spaces for communities outside of medicine.     

Ethical Issues in Neuromarketing: “I Consume,Therefore I am!”

Neuromarketing is a recent interdisciplinary field which crosses traditional boundaries between neuroscience, neuroeconomics and marketing research. Since this nascent field is primarily concerned with improving marketing strategies and promoting sales, there has been an increasing public aversion and protest against it. These protests can be exemplified by the reactions observed lately in Baylor School of Medicine and Emory University in the United States. The most recent attempt to stop ongoing neuromarketing research in France is also remarkable. The pertaining ethical issues have been continuously attracting much attention, especially since the number of neuromarketing companies has exceeded 300 world-wide. This paper begins with a brief introduction to the field of neurotechnology by presenting its current capabilities and limitations. Then, it will focus on the ethical issues and debates most related with the recent applications of this technology. The French Parliament’s revision of rules on bioethics in 2004 has an exemplary role in our discussion. The proposal by Murphy et al. (2008) has attracted attention to the necessity of ethical codes structuring this field. A code has recently been declared by the Neuromarketing Science and Business Association. In this paper, it is argued that these technologies should be sufficiently discussed in public spheres and its use on humans should be fully carried out according to the ethical principles and legal regulations designed in line with human rights and human dignity. There is an urgent need in the interdisciplinary scientific bodies like ethics committees monitoring the research regarding the scientific and ethical values of nonmaleficence, beneficence, autonomy, confidentiality, right to privacy and protection of vulnerable groups.     

“I Don't Think Anorexia Is the Way Out”: Reconstruction of Meaning in Women's Narratives of Anorexia Nervosa over 10 Years

This article explores how a group of nine Australian women who identified their past or present experiences as anorexia nervosa ascribed meaning to their experiences and negotiated their identities longitudinally over 10 years. A critical discursive analysis of their narratives found anorexia to be a troubled, socially constructed category. Within the discursive context of talk not confined to the dominant vocabulary of illness, the women negotiated and, over time, renegotiated alternative ways of speaking to depict their experiences, including through use of metaphor and a lexicon of values. The findings challenge health professionals to take greater accountability for the problematic effects of speaking only in the dominant medical paradigm and to recognize the transformative potential of privileging the voices of people who experience anorexia nervosa, including prioritizing their terms and engaging with their values.     

‘I am of Popper’, ‘I am of Asante’: The Polemics of Scholarship in South Africa

Studies in Philosophy and Education - In this article, I examine the state of knowledge construction within the South African academe. This, I do by looking at how issues of epistemology and...     

‘I am not crying. I am rubbing my eyes’: Annie and the hollow object

This article explores the relationship between the development of severe eczema and asthma in an eight-year-old girl and her difficulties with experiencing psychic pain and conflict. The author focuses on the transference dynamics that preceded and surrounded the psychosomatic reaction in the session. The observations in this case may explain why patients, despite feeling taken over by intense physical sensations, can display flatness and superficiality of affect giving the appearance that they are emotionally ‘hollow’. The author proposes that these patients experience an emotional sense of emptiness in themselves and in their objects that is the result of a very early defence of dissociation caused by overwhelming anxieties of annihilation that are lived out in and through the body. The appearance of a psychosomatic symptom during the session can follow the emergence of sudden and intense raw hostile feelings towards the primary object, accompanied by a sense of danger and profound anxiety, as the hated object is also desperately needed for the subject’s own physical/emotional survival. The analyst can contribute to triggering these episodes by failing to contain the patient’s projections, which may lead to the patient feeling forced to re-introject unprocessed and unbearable ‘psycho-physical’ emotions. This article discusses the different degrees – and forms – of symbolic functioning in connection to this girl’s experience of her eczema and asthma and their manifestation in the transference relationship to the therapist.     

Commentary on Nikolay Mintchev’s “Object-Relations and Cultural Narratives in the Analysis of Racism”

Nikolay Mintchev’s (this issue) consideration of the use of psychoanalytic thought as a critical framework for the analysis of racism focuses on the differences between the Kleinian and Lacanian schools. While his depiction of their differences and the relevance of those differences for social theory is fundamentally fair and accurate, he overlooks the fact that as clinical theories, they may indeed have more in common than their apparent differences suggest. Their shared attention to the importance of unconscious fantasy and to the mechanisms of transference or the encounter with the Other in clinical work undermines the rigid distinction between them that is necessary for Mintchev’s thesis. By accepting the common view of their differences, Mintchev assumes a weaker version of each and sacrifices the dialectical dimension of psychoanalytic thought that indeed enhances its utility as social analysis.     

“I am doing okay”: Intrapersonal Coping Strategies of Children Living in an Institution

In this case study, we utilized a Resilience framework and Sense of Coherence theory to understand how a group of children coped while living in an institution as a consequence of HIV/AIDS. We followed a qualitative and interpretivist approach. The experiences of nine children (5 girls and 4 boys) aged between 11 and 15 years is highlighted. The primary data generation strategy was informal interviews. However, we based these interviews upon participatory task-based and multimodal activities incorporating visual (drawings, pictures), auditory (stories, conversation), tactile (clay modeling) and kinaesthetic (role play) activities to stimulate conversation and discussion. All interviews were voice recorded and the contents thereof, thematically analysed. Children living in this institution use the following intrapersonal coping strategies: a sense of spiritual connectedness, disengagement (fantasy, denial and detachment), and positive intrapersonal characteristics. Intrapersonal sources of resilience help children to establish meaningfulness and comprehensibility in their lives on a continuum of engagement or disengagement. They use spiritual connectedness and socially responsible behaviour to engage and fantasy, denial and detachment to disengage.     

Striver·ish: Young Strivers and the Formation of Ethical Narratives

Studies in Philosophy and Education -     

“It Makes Me a Man from the Beating I Took”: Gender and Aggression in Children’s Narratives About Conflict

Personal conflict narratives were written by 364 4th–6th graders from two urban schools in the U.S. mid-south that contrasted in levels of poverty and crime. Narratives were coded for severity of violence, type of aggression, explanations, characters’ mental and emotional states, and authors’ moral evaluations. Boys described more severe physical violence than girls, but provided fewer explanations, less moral evaluation, and showed less psychological mindedness in the moderate-stress neighborhood, but only when they wrote stories about boy aggressors and physical or psychological aggression. Boys describing girl or relational aggression were as psychologically and morally astute as girls were. Girls also neglected to explain and evaluate boys’ aggression. Findings supported a social constructivist model of how narrative discourse may gender aggression.     

Aging “Hot”: Images and Narratives of Sexual Desirability on Television

As women age, their sexual desirability is likely to diverge from what is presented as most coveted in American society: youthful, slim but curvy, firm, and fit. Media rarely feature actresses over the age of 50 as leading characters and when they do, they are usually relegated to caretaker or partner roles and they usually conform to gender traditional stereotypes. However, more recently, there have been a few television programs that focus specifically on older women’s sexualities and feature plotlines that center on their desire and desirability. The premise of the program Hot in Cleveland is that desirability is in the eye of the beholder. Using a comedic format, the show highlights the tensions between media and celebrity fueled standards for desirability and “real life” desirability. In this paper, based on a close analysis of five seasons of Hot in Cleveland, we explore these competing messages about midlife and older women’s appearance and sexualities and the way comic framing both challenges and reinforces dominant narratives of aging.     

“I’m Just Who I Am”: Self-Continuity and the Dialogical Self in a Study of Migrants

Drawing on dialogical self theory, this study aimed to develop understanding of the processes of self-continuity in migrants with complex trajectories. Twelve participants of various nationalities and ages took part in qualitative interviews in the United Kingdom and the United States. An iterative, three-step analysis for multivoicedness suggested participants initially adopted stabilizing I-positions that acted as foundations for subsequent development and evolution of new selves. A clear and dynamic progression of positioning, repositioning, and innovation in the dialogical self emerged. Findings suggest that change and rupture may act as catalysts for positive development and innovation, resulting in a robust, enhanced sense of self-continuity.     

“I” and the brain

Many philosophers as well as many biological psychologists think that recent experiments in neuropsychology have definitively discredited any notion of freedom of the will. I argue that the arguments mounted against the concept of freedom of the will in the name of natural causal determinism are valuable but not new, and that they leave intact a concept of freedom of the will that is compatible with causal determinism. After explaining this concept, I argue that it is interestingly related to our use of the first person pronoun “I.” I discuss three examples of our use of “I” in thought and language and submit a few questions I would like neuropsychologists to answer concerning the brain processes that might underlie those uses. I suggest answering these questions would support the compatibilist notion of freedom of the will I have offered in part 1.     

On the Origin of the Concept of “Deviant Subculture” in Criminology: W. I. Thomas and the Chicago School of Sociology

“Deviant subculture” has been a key concept in sociology of deviance and crime for a long time. It has often been argued that Albert K. Cohen was the person who first developed the concept. However, this article argues that the concept first emerged in the work of the Chicago School of Sociology and that W. I. Thomas’ notion of “the definition of the situation” was at the core of it. The notion allowed Thomas to redefine the problem of deviance and crime from one caused by psychological and physiological defects to one caused by normative disorganization.     

“As soon as the bat met the ball,I knew it was gone”: Outcome prediction,hindsight bias,and the representation and control of action in expert and novice baseball players

A virtual-reality batting task compared novice and expert baseball players’ ability to predict the outcomes of their swings as well as the susceptibility of these outcome predictions to hindsight bias-a measure of strength and resistance to distortion of memory for predicted action outcomes. During each swing the simulation stopped when the bat met the ball. Batters marked where on the field they thought the ball would land. Correct feedback was then displayed, after which batters attempted to remark the location they had indicated prior to feedback. Expert batters were more accurate than less-skilled individuals in the initial marking and showed less hindsight bias in the postfeedback marking. Furthermore, experts’ number of hits in the previous block of trials was positively correlated with prediction accuracy and negatively correlated with hindsight bias. The reverse was true for novices. Thus the ability to predict the outcome of one’s performance before such information is available in the environment is not only based on one’s overall skill level, but how one is performing at a given moment.     

I know you're me, but who am I? Perspective taking and seeing the other in the self

Research examining the consequences of perspective-taking on cognition suggests that through perceiver–target overlap, perspective-taking can lead to greater valuing of targets, greater helping of targets, and a reduction in stereotyping of targets and the groups to which they belong. Research has also begun to focus more closely on the ways perceivers come to think and act like targets. This research, however evocative, is not conclusive. The current studies set out to provide firmer support. Reported here, two studies found that perspective-taking influences perceiver–target overlap, which mediates changes in self-concept (ratings of the self on researcher-related attributes and beliefs after taking the perspective of a researcher in Study 1 and attitudes toward African Americans after taking the perspective of a racist in Study 2). In the same studies, overlap simultaneously mediated valuing of the targets (target ratings on positive attributes in Study 1 and liking for the target in Study 2).