Ajātasattu and the future of psychoanalytic anthropology. Part I: The promise of a culture

Conclusion Thus, we can see that Obeyesekere’s notion and usage of some psychoanalytic concepts is at variance with Freud’s formulations and with those of standard psychoanalytic theory. This divergence is also evident in Obeyesekere’s formulation of the concept of disconnection, which is arguably the most important construct in the first chapter of The work of culture. Space constraints prevent us taking-up this concept here. So let me now conclude this first part of the essay, and begin part 2 with an examination of ‘disconnection’ in the context of a discussion of Obeyesekere’s accounts of two South Asian ecstatics.     

Violence against women: is psychology part of the problem or the solution? A content analysis of psychological research from 1990 through 1999

Previous critiques of traditional psychology portrayed a discipline that examines social problems from an exceptionalistic perspective and decontextualizes the subjects of its inquiries. We analysed 10 years of psychological research on domestic violence, sexual assault, and sexual harassment to determine whether this criticism applied to violence against women research. Specifically, we examined the purpose, level of analysis, sample, and context of 1396 PsychLit abstracts. We found that almost half reported an examination of causal factors. Only one quarter reported intervention studies. Most studies focused at the individual level of analysis and few included contextual factors. Investigators explored questions about domestic violence most frequently among samples of victims and perpetrators drawn from clinical settings. Sexual assault and sexual harassment researchers depended on victims and perpetrators to a lesser extent, but tended to rely upon convenience samples from college settings. Representative community samples were used in only 9% of studies. These findings support the view that psychological research on violence against women suffers from a heavy emphasis on exceptionalism at the expense of a universalistic perspective, the latter of which we contend is critical to advancing the field and reducing a major threat to women's health and wellbeing. Copyright © 2002 John Wiley & Sons, Ltd.     

The triumph of the segregationists? A historiographical inquiry into psychology and the Brown litigation

Psychologists testified at the trials of Brown v. Board of Education and helped write briefs that were submitted to the Supreme Court on appeal. Psychologists were once proud of what they did in Brown but are now seen as liberal reformers who masked their political wishes in the guise of social science. The argument that psychologists involved with Brown were social reformers rather than objective scientists dates to the segregationist critique of Brown. The author traces the history of the critique of the Brown psychologists from its segregationist origins to its acceptance by mainstream social scientific and historical scholars. The author concludes that the critique is based on a misreading of what the Brown psychologists did during the litigation.     

“The Queering of the Oedipus Complex”: A Response to Diane Elise and Noah S. Glassman

This is a response to discussions by Diane Elise and Noah S. Glassman. The response emphasizes how each of us has attempted, in a somewhat different way, to open up the historical concept of the Oedipus complex to a more contemporary appreciation of changing familial patterns and always evolving sexualities and erotic potentials.     

The T?lz Temporal Topography Study: Mapping the visual field across the life span. Part I: The topography of light detection and temporal-information processing

Temporal performance parameters vary across the visual field. Their topographical distributions relative to each other and relative to basic visual performance measures and their relative change over the life span are unknown. Our goal was to characterize the topography and age-related change of temporal performance. We acquired visual field maps in 95 healthy participants (age: 10?C90?years): perimetric thresholds, double-pulse resolution (DPR), reaction times (RTs), and letter contrast thresholds. DPR and perimetric thresholds increased with eccentricity and age; the periphery showed a more pronounced age-related increase than the center. RT increased only slightly and uniformly with eccentricity. It remained almost constant up to the age of 60, a marked change occurring only above 80. Overall, age was a poor predictor of functionality. Performance decline could be explained only in part by the aging of the retina and optic media. In Part II, we therefore examine higher visual and cognitive functions.     

The measurement of left—right asymmetries in the Simon effect: A fine-grained analysis

The spatial Simon effect is often asymmetric, being greater on one side than on the other. To date, not much attention has been paid to these asymmetries, and explanations of the Simon effect do not take them into account. In the present article, we attempt to clarify the statistical implications of the asymmetries so as to provide a useful tool for future empirical investigation. Starting with examples from our laboratory and previous well-known studies, we point out the consequences of ignoring the asymmetries in the Simon effect. We suggest an alternative data analysis that might render the results clearer. Finally, through a comparison of left- and right-handed subjects, we demonstrate that asymmetries in the Simon effect are linked to the lateralization of processes involved in the Simon task—that is, attention and response selection. This approach provides a strong argument against collapsing data from the two sides to measure the Simon effect.     

On “The private life of the psychotherapist” and the psychology of caring

This paper is an extended book review of The private life of the psychotherapist by James Guy, an associate professor of psychology at Biola University. This review discusses the joys, stresses and realities of being a therapist. After an overview of joining, remaining in, and retiring from the profession, the next sections deal with the relation between the core skills of psychotherapy as a generic form and the psychological consequences that they are likely to produce.     

Where has all the psychology gone?: A critical review of evidence-based psychological practice in correctional settings

Evidence-Based Practice (EBP) represents the gold standard for effective clinical psychological practice. In this review, we examine ways in which EBP tenets are being neglected by correctional psychologists worldwide. We examine three key aspects of EBP currently being neglected: (a) individualized and flexible client focus, (b) the therapeutic alliance, and (c) psychological expertise. We also highlight two highly related issues responsible for correctional psychologists' neglect of EBP. The first relates to policy makers' and correctional psychologists' overreliance on the Risk–Need–Responsivity Model to guide correctional practice. We argue that the narrow focus and implementation of this model has resulted in a severe identity problem for correctional psychologists that has severely exacerbated the dual relationship problem. That is, the tension psychologists experience as a result of engaging in psychological practice while also obliging the risk and security policies of correctional systems. The second issue concerns psychologists' response to the dual relationship problem. In short, psychology, as a discipline appears to have acquiesced to the dual-relationship problem. In our view, this constitutes a ‘crisis’ for the discipline of correctional psychology. We offer several recommendations for injecting EBP back into correctional psychology for the individual, psychology as a discipline, and correctional policy makers.     

Between the Horns: A Dilemma in the Interpretation of the Running of the Bulls–Part 2: The Evasion

This second part of the essay deals with the horns of the dilemma at the conceptual level and ‘on the street’. The first part ended with that quandary where a deep understanding was precluded no matter which way one turned, whether an inadequate comprehension based on individual and partial notions, a perplexing pluralist path or a relinquishment of the hermeneutic enterprise altogether. The philosophical solution of existential overtones presently put forward deftly avoids the sharp ends of the predicament by means of a three-tiered phenomenological analysis of the event. First, death is considered via Heidegger's and Sartre's existential examination; next, risk and related concepts, such as fear, are scrutinised; and third, Nietzsche's and Ortega y Gasset's life-affirming views lead us to the liberating conclusion: facing danger and death are means to an enhanced and joyful experience of life. As in the first part, this one also presents several photographs that complement the text at different levels. Once several objections are disposed of, readers are left with a philosophical elucidation of a sense of joy predicated on the ability to face daring challenges willingly undertaken for the fun of it.     

On-line computers in psychology: The last 10 years,the next 10 years—The challenge and the promise

1980 marks the 10th anniversary of the National Conference on the Use of On-Line Computers in Psychology. There have been dramatic changes in the applications of computers to psychology during that time, with even more dramatic developments in theory and methodology. Current advances in distributed processing and the rapid dissemination of inexpensive microprocessors portends even greater change over the next decade.     

Art and war: Paradox of the Bhagavad Gitā

The first several chapters of the Bhagavad Gitā set themselves a daunting task: to explain how a life of action can be rendered compatible with a life of renunciation of desire. The situation, in fact, is designed to raise the issue in an excruciatingly intense form. As Krsna and Arjuna pause on the verge of the great battle, Arjuna asks how killing people—including his own teachers and members of his own family—in order to secure power and fame, can be squared with his religious and ethical convictions. This paper is an attempt to explicate Krsna's solution of the paradox, not from the point of view of Hindu tradition (in which it has, of course, driven whole movements of thought), but simply as a philosophical problem in its own right. I will argue that the paradox of the Gitā suggests a reconstrual of the way we conceive the relation of means and ends in our activities, a reconstrual that can be profitably elucidated through the concept of art. And I will argue that this reconstrual has the potential to change our relations to our world and to one another in a way that is deeply life‐affirming.