Infant day care: A social and psychological perspective on mental health implications

A review of infant group daycare programs abroad and in the USA leads to the conclusion that the degree of industrial and technological development is a major determinant of infant daycare practices. In the USA a culture gap exists between the middle class providers and the predominantly poor and non-caucasion recipients of the service. Difficulties in implementing programs, especially in transmitting child development information to parents stem from these basically different orientations. Some suggestions are made that may lead to more effective communication and collaboration between families using daycare personnel.     

A religious perspective on climate change

The aim of this article is to argue that religions can contribute to fight climate change. It is argued that religions can contribute with ethics. Religions can contribute with reflections concerning fundamental ethical principles as well as practical ethical instructions concerning sustainable lifestyles. But it is also argued that religions can contribute with a world-view that underpins ethics in a very fruitful way. We can want to protect the world because it is beautiful, not simply because it is useful. A religious worldview is articulated very clearly in praise and celebration. Here all of creation is praised and celebrated as the works of an all loving God or Spirit. This implies that the universe, planet Earth and all life on it are seen as creations which all have an intrinsic value. They are not just accidental matter or means for human beings, but magnificent creations which are commendable in themselves, no matter what their utility value may be. According to this religious interpretation ethics are thus grounded in a cosmic love. The motivation for taking care of the environment is love and not rational calculation and duty. A motivation based on positive, elevated feelings such as love, respect, devotion and an experience of beauty is much more vigorous than a motivation based on cool calculations and cold-hearted duty. Religion can engage people at a deeper level than economics and policy, and a deep engagement is extremely important for the success of fighting climate changes, because it is going to take decades.     

A developmental perspective on religious orientation dimensions

L.B. Brown's model of religious faith posits two bipolar religious orientations (intrinsic-extrinsic and autonomy-observance) that represent a two-dimensional space in which a religious believer can be located. This paper proposes a developmental sequence within Brown's model. The psychometric tradition of religious orientations is combined with a developmental tradition. The developmental process is consistent with models by A. Maslow, L. Kohlberg, J. Fowler, and J. Loevinger. Religious faith typically springs from extrinsic motivations. Most religious adherents achieve the next level, observance, or identification with a religious community and its creeds. Some progress to intrinsic religiousness, and fewer attain religious autonomy.     

Adult psychological development: A jungian perspective

Jung was one of the first to describe an adult developmental position in psychology. Using his work, Levinson describes three adult seasons of summer, fall and winter, beginning roughly at twenty, forty and sixty years of age. During the first half of life (under forty), Jung sees the therapies of Freud and Adler as addressing the central problems. For the later fall and winter seasons of life, Jung's psychology alone has specific relevance. Different stages have typical characteristics, problems, orientations and requisites for effective therapy. Knowing these is important both for therapist and for analysand.Dr. Hoy is Assistant Director and Associate Psychologist at the Rhode Island Youth Guidance Center, special lecturer in the graduate school of Providence College, and the founding Director of the C.G. Jung Center of Rhode Island. His address is: 32 Paris Street, Pawtucket, RI 02860.     

A re-examination of religious fundamentalism: positive implications for coping

The majority of the research on religious fundamentalism explores its negative implications. Religious coping theory provides an opportunity to examine both positive and negative implications of fundamentalism. The present study incorporated various advanced methodologies utilised in the religious coping literature (mediation analyses, hierarchical regression procedures, and longitudinal design) to assess the relationship between religious fundamentalism and religious coping in 723 American college students. Religious fundamentalism was associated with a number of religious coping strategies that have positive implications and inversely related to religious coping with negative associations. Fundamentalism predicted religious coping over and above right-wing authoritarianism and religious orthodoxy. The religious coping methods mediated the relationship between religious fundamentalism and adjustment to stress both concurrently and over time. Limitations of the current study and suggestions for future research are offered.     

Understanding biological and social influences on religious affiliation, attitudes, and behaviors: a behavior genetic perspective

Although the transmission of religiousness has been assumed to be purely cultural, behavior genetic studies have demonstrated that genetic factors play a role in the individual differences in some religious traits. This article reviews the extant behavior genetic literature and presents new analyses from the "Virginia 30,000" on the causes of variation in religious affiliation, attitudes, and practices, and relates these to personality as construed by Eysenck. Results indicate that religious affiliation is primarily a culturally transmitted phenomenon, whereas religious attitudes and practices are moderately influenced by genetic factors. Further, Eysenck's personality traits do not mediate genetic influences on religiousness, but significant negative genetic correlations are found between church attendance and liberal sexual attitudes. Implications and possibilities for future studies are discussed.     

Rage and aggression in youth: A self psychological perspective

The conceptual development of self psychology has emphasized that traditional psychoanalytic drives (sexuality, aggression) become pathological in their expression when self-selfobject ties at crucial developmental periods are problematic, flawed or damaged. This theory was derived from Kohut's psychoanalytic work with adult patients and not from direct observation of behaviorally and emotionally disturbed youth. This paper examines the experience of the self and its relationships in the development of aggressive behavior in children and adolescents. It argues from a largely self psychological perspective that rage and aggression in many youth may be conceptualized as reactions to actual or threatened loss of tenuously held selfobject relationships that render the self feeling anxious, helpless and without value. The aggression attempts to restore cohesion and self-value by punishing the deficient selfobject, nullifying its actions and/or by compelling the selfobject (or substitute) to reverse the behavior or deed that produced the initial self-selfobject rupture.     

A self-determination perspective of strengths use at work: Examining its determinant and performance implications

We investigate the role of strengths use in the workplace by drawing on self-determination theory (SDT) to propose that strengths use at work can yield performance benefits in terms of task performance and discretionary helping, and that the social context, in the form of leader autonomy support, can promote employees’ strengths use. Further, consistent with an interactional psychology perspective, we contend that the relationship between autonomy support and strengths use will be stronger among individuals with strong independent self-construal. We tested the model using matched data from 194 employees and their supervisors and found evidence for the relevance of strengths use at work, even after accounting for the role of intrinsic motivation. In addition to providing practical implications on developing employee strengths use and how to do so, this study advances theory and research on workplace strength use, SDT, and positive organizational behavior.     

A psychological perspective on intonational grouping

The empirical bases for some of the tenets of metrical phonology are discussed in light of acoustical studies of speech intonation. The results suggest that a rigorous coupling of theory and experimentation is required for progress in unraveling the mental representations and processes that mediate intonational patterns.     

动机视角下的亲组织不道德行为

亲组织不道德行为是近年来组织行为学界广泛关注的研究议题。但是, 关于亲组织不道德行为的概念内涵, 目前还存在一定模糊性。基于动机视角, 从亲组织不道德行为的定义、特征、动机、类型等方面, 对亲组织不道德行为的概念模糊性进行细致解构与深入剖析, 形成相对系统的亲组织不道德行为概念内涵; 并据此概念内涵背后的动机逻辑, 对现有的亲组织不道德行为影响因素进行分类梳理, 阐释其对亲组织不道德行为的影响机制; 最后, 从细分类型、测量工具、研究视角、影响因素、抑制机制、影响效应与本土化等方面为后续研究提供针对性的建议。     

一份特殊的礼物:论宝髻的施舍及其宗教意义

本文以佛典中关于宝髻的故事为例,论述了佛教施舍自己身体的宗教意义。     

Varieties of openness in Tehran and Qom: psychological and religious parallels of faith and intellect-oriented Islamic religious reflection

This study examined whether faith and intellect-oriented religious reflection would be polarised in Iranian Muslins as they appear to be in American Christians. Iranian students at a university in Tehran and at an Islamic seminary in Qom responded to Faith and Intellect-Oriented Islamic Religious Reflection measures along with scales recording various forms of religious commitment and psychological openness. Both types of religious reflection and the Intrinsic Religious Orientation predicted greater Integrative Self-Knowledge, Openness to Experience, and Need for Cognition and also interacted in ways suggesting complexity in Muslim thought. Comparisons between Tehran and Qom students supported the same conclusion. The Quest Religious Orientation had limited relevance for understanding Muslim commitments. The Extrinsic Personal Religious Orientation predicted greater and the Extrinsic Social Religious Orientation predicted lower psychological openness. These data contrasted with previous evidence of polarisation in the religious reflection of American Christians. They also argued against any simple equation of Muslim commitments with cognitive and religious rigidity.     

Ostracism and prosocial behavior: A social dilemma perspective

Prior research has yielded mixed findings regarding the relation of ostracism to prosocial behavior, with studies indicating ostracism leads people to become less prosocial, more prosocial, or that prosocial behavior is unaffected by workplace ostracism. By conceptualizing prosocial behavior at work as a social dilemma, we hypothesized that whether or not individuals reduce prosocial behaviors following ostracism can be understood by how individuals manage the conflict between the immediate temptation to treat others poorly and the long-term benefits of not giving into such temptations. Across three studies – a scenario (Study 1), experimental (Study 2), and field study on employed adults (Study 3) – we find support for the hypothesis that individuals who are less (versus more) oriented towards future outcomes engage in less prosocial behaviors with others who have ostracized them during prior interactions. We discuss both the practical and theoretical implications of these findings.     

Deconstructing the construct: A network perspective on psychological phenomena

In psychological measurement, two interpretations of measurement systems have been developed: the reflective interpretation, in which the measured attribute is conceptualized as the common cause of the observables, and the formative interpretation, in which the measured attribute is seen as the common effect of the observables. We advocate a third interpretation, in which attributes are conceptualized as systems of causally coupled (observable) variables. In such a view, a construct like ’depression’ is not seen as a latent variable that underlies symptoms like ’lack of sleep’ or ’fatigue’, and neither as a composite constructed out of these symptoms, but as a system of causal relations between the symptoms themselves (e.g., lack of sleep → fatigue, etc.). We discuss methodological strategies to investigate such systems as well as theoretical consequences that bear on the question in which sense such a construct could be interpreted as real.