Bernard Shaw and the doctors: The art and science of medicine inThe Doctor's Dilemma

What did Bernard Shaw really think about doctors? Although any reader with a sketchy understanding of Shaw's work is inclined to think that he condened the entire profession, a careful reading of his most well-known play featuring medical practitioners reveals a mixed attitude. InThe Doctor's Dilemma, one finds a position that may be representative of Shaw's attitude. In this play, he places the entire Edwardian medical establishment—consultants and general practitioners — on stage, and he focuses the attention of this diverse group on the problem of a patient. In doing so, Shaw is able to separate the play's characters into representatives of (1) the newscientific medicine and (2) the venerableart of medicine. He satirizes the arrogance of the former, and he presents the humane attitude of the latter in a favorable light.     

Give Me that Ol' Time Hormonal Religion

Rodney Stark (2002) has sought to explain the greater religiosity of women, something that he asserts to be a cultural and historical universal, by suggesting that male physiology makes males more impulsive and so less likely to submit to religious prohibitions. Although he presents evidence suggesting that greater female religiosity is true today cross-culturally, he presents no real evidence establishing that this generalization was true prior to the 19th century. In fact, Stark's article completely overlooks a highly visible and well-established body of scholarly literature suggesting that the "feminization of piety," in both the Protestant and Catholic traditions, is a relatively recent historical phenomenon.     

Kane and the Physical Indeterminism Luck Objection: A Reply to Moore

Philosophia - Dwayne Moore (2021) argues that libertarians about free will who are reductive physicalists cannot make proper sense of free will. In doing so, he presents what he calls “the...     

Mein Konzept der Supervision

The reflections on supervision presented in this paper were written against the background of a psychoanalytic training. The paper describes what – in the author's view – characterizes a patient in psychoanalytic psychotherapy, a psychoanalytic therapist, and a supervisor. In addition, the author reports on his personal experiences which he has made with supervision in the course of his activity as a psychoanalyst in the roles of supervised and supervisor. In this context, he presents some actual memories from supervisory experiences with M. Balint, H. Argelander and F. Morgenthaler.     

On Continuity: Rush Rhees on Outer and Inner Surfaces of Bodies

This article presents an edited excerpt from a hitherto unknown fragmentary treatise by Rush Rhees. In the treatise, Rhees gives his account of the problem of continuity that he had started elaborating before he became acquainted with Wittgenstein. The excerpt, which contains Rhees' original distinction between outer and inner surfaces of bodies, builds on Brentano's theory of the continuum and his doctrine of plerosis. This treatment of continuity sheds light on Rhees' early philosophical development and confirms that even though he and Wittgenstein discussed the problem of continuity, Rhees' own approach remained distinct from that of Wittgenstein.     

The class that would not read: utilizing Bion's affect theory in group.

While Bion's group theory continues to inspire contemporary group psychotherapists, his theory of human emotion is not as well known. Bion also introduced a system of alphabetical and mathematic symbols to offer a shorthand for his epistemology in order to make his ideas accessible, flexible, and practical for the working clinician. This article presents aspects of Bion's theory and metapsychological shorthand to conceptualize effectual dimensions of group process, thinking operations, and countertransference. The constructs considered include Klein's paranoid-schizoid and depressive positions; manic defenses; basic assumptions; "proto-mental" and "pre-monitory" emotions; instinctive drives L, H, and K (plus or minus); beta elements; and alpha functioning. With these ideas, the author was able to work through aspects of a group experience in which, as leader, he unknowingly found himself at an opposite affective pole from the members.     

A Clinical Case of Generalized Anxiety Disorder

This article presents the clinical case of a 38-year-old man with generalized anxiety disorder (GAD). “William” reports longstanding excessive and uncontrollable worry about a number of daily life events, including minor matters, his family, their health, and work. In addition, he endorses chronic symptoms of restlessness and irritability, muscle tension, concentration difficulties, and sleep disturbance. In an attempt to cope with his worries, William engages in excessive information and reassurance seeking, particularly with respect to decision making, and he often double-checks even minor tasks. In addition, he engages in procrastination, and avoids spontaneous or unplanned events. Although William describes himself as a born worrier, his GAD symptoms became noticeably problematic over the last several years, subsequent to an increasing number of stressors. Comorbid conditions as well as predisposing and precipitating factors are described in addition to the specific symptom presentation.     

Apostolic Administrator Dr Mihael Toroš and his Connections with the Communist Authorities in Slovenia between 1947 and 1953

Abstract

This article presents the work of Apostolic Administrator Dr Mihael Toro? in the western border areas of Slovenia after the annexation of the Primorska region to Yugoslavia in 1947. When he became administrator his parishes were in ruins. He wanted to rebuild religious life, but this was impossible without the help of the communist authorities. However, the authorities used him to cause a rift in the Catholic Church in Slovenia. He and his priests were given material goods and other benefits to show others how profitable cooperating with the authorities was. In return Toro? had to declare his loyalty to the state in public. After a few years he realised that he was being exploited and he distanced himself from the authorities. His connections with the authorities were criticised by the Vatican, but he achieved a good deal for the Catholic Church in Slovenia (a magazine, a boys' seminary) by cooperating.     

Grace and Christianity's Requirement: Moral Striving in Kierkegaard's Judge for Yourself!

In his later work Judge for Yourself, Kierkegaard presents a view of the Christian life that appears to counter several recent interpretations which situate Kierkegaard within a classical Protestant account of justification and sanctification. I introduce briefly these interpretations and then turn to a reading of Judge for Yourself, showing that Kierkegaard offers an account of grace and moral striving which resists these interpretations. He resists them, yet he presents a Christianity that both rejects works‐righteousness and graciously embraces those who confess their failure to do what Christianity requires.     

LACAN AND FERENCZI: PARADOXICAL KINSHIP?

The kinship between Ferenczi and Lacan can be compared with the phases of an eclipse. Throughout the first period of his teaching, Lacan presents Ferenczi as the most relevant analyst among the first pioneers. It is clear that he hopes to develop Ferenczi’s subversive reflections about clinical practice. Surprisingly, in the second period references to Ferenczi seem to disappear, even when he takes on the question of trauma in light of what he calls the register of the Real; he does not cite Ferenczi at all. In a third period, after Lacan’s death, certain Lacanians are very critical about Ferenczi, often excessively. Today, analysts open to Lacan’s teaching are discovering Ferenczi and the richness of his work, in which Lacan found numerous springheads for his own work.     

Psychic bisexuality and creativity

This contribution is complementary to a previous publication (Ferraro, 2001), which examined the role of bisexuality in psychopathology. This second article concentrates on the relationship between psychic bisexuality and creativity. After a brief clarification regarding the relationship between psychic bisexuality and option of gender, the author takes up two meanings of the bisexuality concept, both of which are of pre-eminent significance to him. The first is psychic bisexuality as a quality of the self related to the feminine and masculine as pure elements; the second is psychic bisexuality as an expression of identification with both parents, mother and father. The author presents the thoughts of various authors who have examined the link between psychic bisexuality and creativity, based on the same foundation, and then puts forward the hypothesis that in some blocks of creativity an alteration to psychic bisexuality can be traced. This hypothesis is illustrated through two clinical cases that focus on the dynamics impeding creative capacities and illustrate how these dynamics are gradually overcome. In the first more detailed case, he presents a lack of masculine elements, while in the second, using a brief part of an analysis, he presents a predominant lack of feminine elements.     

On teaching psychotherapy via consultation and cotherapy

In this article Dr. Whitaker presents his basic assumptions about teaching psychotherapy. He discusses his expectations of himself and his trainees in the teaching relationship and how he attempts to empower the trainee in his/her professional growth. Following this, Dr. Garfield joins Dr. Whitaker in a dialogue about consultation and cotherapy.     

Moods,Colored Lenses,and Emotional Disconnection: a Comment on Gallegos

In “Moods Are Not Colored Lenses: Perceptualism and the Phenomenology of Moods” (2017) Francisco Gallegos presents a challenge to popular view about the phenomenology of being in a mood that he calls “perceptualism”. In this essay, I offer a partial defense of perceptualism about moods and argue that perceptualism and Gallegos’s preferred Heideggerian alternative need not be viewed as in opposition to one another.     

From end time to the time of the end: some reflections about the emergence of subjectivity

Abstract :  In this article, the author presents the first ten years of the analysis of a young patient who just barely escaped an onset of schizophrenia. The patient showed defences of the self that had been frozen with regard to his relationship to time, and had shut him outside of any rapport with time, forcing him to seek—as desperately as unconsciously—a 'time of the end', a present time.
He explores different 'lived times': circular and linear times that are both classical in Jungian theory; he then describes what he calls subjective linear 'lived time' as a modality for opening up instinctual objectivity to subjectivity's access to the symbolic. In his theorization of this passage, he uses the Greek notion of Kairos as well as the French psychoanalyst Jean Laplanche's theory of originary seduction.
Finally, he ties this transition to recent theories in physics of complex systems, also called chaos theory, and poses the hypothesis that this model can represent two essential qualities of subjectivity: its non-predictability and its non-reproductability.     

Between the confusion of tongues and the gift of tongues Or working as a psychoanalyst in a foreign language1

The author worked as a psychoanalyst for 5 years in Germany. In this paper, he attempts to answer the question ‘How was it possible that, in spite of his imperfect knowledge of German, notwithstanding a deepening understanding of the language during his residence in the country, he was able to successfully treat so many patients?’ He starts by putting forward some distinctions between the activity of interpretation as translation of the unconscious with the patient in session and the activity of translation of texts. After a brief exegetic review of the myths of Babel and Pentecost, he suggests that the analyst working in a foreign language moves between ‘the confusion of tongues’ and the ‘gift of tongues’, that is, between Babel and Pentecost. He presents some vignettes to illustrate typical situations he encountered in his practice. Finally, he draws some conclusions from this experience of psychoanalytic polyglotism, mainly on the basis of the communicative function that modern infant research assigns to affect attunement and verbal language.     

Counseling in gerontology

More attention should be given to the need and potential for counselor involvement in gerontology. In this article the author presents ways in which counselors could be involved in gerontology, and he considers some of the things counselors and counselor education must do in order to prepare for work in this area.     

You Are My Friends: Pastoral Care with Young Mexican Men

In this article, the author discusses the significance of friendship in caring for and counseling with young men. Following Seward Hiltner, he affirms the distinction between friendliness (or friendly disposition) and friendship. Insofar as friendliness implies warmth and genuine concern, caregiving and counseling relationships can benefit from the minister’s friendly disposition. The author argues that ministers can effectively counsel with young Mexican men who are both their parishioners and their friends. To illustrate this point, he presents and discusses the case of a Mexican minister (Pastor Garza) and a young Mexican man (Alonso). By reflecting on the friendship motif in the Gospel of John, he concludes the article with the idea that friendship and counseling can coexist despite the power differential and imperfect mutuality between the minister and the care seeker.     

Developing a Buddhist approach to pastoral care: a peacemaker's view

As the United States becomes a more multicultural and multireligious society, the ranks of healthcare chaplains are no longer being limited solely to Judeo-Christian clerics. In an effort to increase interfaith understanding and ecumenical awareness, the author presents one model of healthcare chaplaincy that derives itself from a Buddhist perspective and how he uses it in his daily work at a large medical center in the United States.     

Fifteen years after “Animal Liberation”: Has the animal rights movement achieved philosophical legitimacy?

Fifteen years ago, Peter Singer published Animal Liberation: A New Ethics for Our Treatment of Animals. In it, he proposed to end "the tyranny of humans over nonhuman animals" by "thinking through, carefully, and consistently, the question of how we ought to treat animals" (p. ix). On this anniversary of the book's publication, a critical analysis shows that the logic he presents, though popularly appealing, is philosophically flawed. Though influential in slowing and in some cases stopping biomedical research involving animals, the animal rights movement in the United States has yet to offer a clear and compelling argument for the equality of species.     

To the Nothingnesses Themselves: Husserl’s Influence on Sartre’s Notion of Nothingness

In this article I argue that Sartre’s notions of nothingness and “negatity” are not, as he presents it, primarily reactions to Hegel and Heidegger. Instead, they are a reaction to an ongoing struggle with Husserl’s notion of intentionality and related notions. I do this by comparing the criticism aimed at Husserl in Sartre’s Being and Nothingness to that presented in his earlier work, The Imagination, where he discusses Husserl more elaborately. Furthermore, I compare his criticism to Husserl’s own criticism of the “doctrine of immanent objects”, in order to show that Sartre’s notion of nothingness is a continuation of Husserl’s criticism, and that he turns Husserl’s own arguments against himself.