Resistance in treatment as a means of avoiding inner conflict

It is not commonly known that, in his eighties, Michael Fordham sought the help of Donald Meltzer in what Dr Meltzer described as ‘more a weekly supervision of dreams than an analysis’. Dr Fordham is said to have commented that it was ‘a weekly supervision of my inner world - and you can't get closer to psychoanalysis than that’ He was greatly helped by these ‘supervisions’ and at the end of their work together, Meltzer suggested that Fordham wrote his memoirs. This resulted in The Making of an Analyst: Michael Fordham, published in 1993.

This fascinating account of Fordham's life and work contains much of interest about his personal development. He talks with candour about his confusions and passions in what is at times a surprisingly revealing manner. In particular Fordham talks openly about his closest relationships and how they affected him. The book was published, as he wanted it to be, after careful discussion with James Astor and Karl Figlio.

We are pleased to be able to publish the following contribution from Dr Meltzer about the book which he prompted. It is a mixture of personal responses on reading the book and memories of the man.     

On memory

Abstract

Locke, in the seventeenth century, postulated (and rejected) an impossible language in which each individual thing, each stone, each bird and each branch, would have its own name; Funes once projected an analogous language, but discarded it because it seemed too general to him, too ambiguous. In fact, Funes remembered not only every leaf of every tree of every wood, but also every one of the times he had perceived or imagined it. He decided to reduce each of his past days to some seventy thousand memories, which would then he defined by means of ciphers. He was dissuaded from this by two considerations: his awareness that the task was interminable, his awareness that it was useless. He thought that by the hour of his death he would not even have finished classifying all the memories of his childhood. —Jorge Luis Borges, “'Funes the Memorious”     

“Opening the Heart”: An Interview with Steve Parker

In this interview, Dr. Parker talks about how important Jungian psychology has been to him, especially following his heart attack, and how he has worked with his dreams and symbolism to guide his recovery. His work has led him to build a stone labyrinth at his wilderness home outside Fairbanks, Alaska. Artwork and photographic images illustrates his healing adventure. A brief video can be viewed at: http://jungcurrents.com/stone-sanctuary.     

Encounter with the west—From my life and works

This short essay grew out of remarks made by Dr. Rhi, the leading Jungian psychiatrist in Korea, to friends, colleagues, and students at the end of term in 1996 at Union Theological Seminary in New York, where he had been a visiting professor. He shows briefly, succinctly, with that mixture of earnestness and diffidence which characterizes him as a person and as an analyst, what led him to psychiatry as a profession and how his Jungian convictions and understanding brought opposites into easy relationship for him. Shamanism, Confucianism, Buddhism, and Christianity come together here. East meets West in that wholeness which Rhi, like Jung before him, holds always before him as both goal and achievement.     

An Overdue Reunion

The announcement of his high school class’ fiftieth year reunion prompted the author to read a short story and an essay he had written in high school. He discovered considerable continuity between the themes with which the boy was preoccupied (especially hope but also wisdom and love) and his adult vocational interests and writings. Invoking John Bunyan’s The Pilgrim’s Progress (1956) the author concludes that the high school boy who lives inside of him has been his faithful companion throughout the years. He also observes that the short story has proven prophetic because it tells about an old man in search of a young boy who appears to have found what both are searching for.     

Apostolic Administrator Dr Mihael Toroš and his Connections with the Communist Authorities in Slovenia between 1947 and 1953

Abstract

This article presents the work of Apostolic Administrator Dr Mihael Toro? in the western border areas of Slovenia after the annexation of the Primorska region to Yugoslavia in 1947. When he became administrator his parishes were in ruins. He wanted to rebuild religious life, but this was impossible without the help of the communist authorities. However, the authorities used him to cause a rift in the Catholic Church in Slovenia. He and his priests were given material goods and other benefits to show others how profitable cooperating with the authorities was. In return Toro? had to declare his loyalty to the state in public. After a few years he realised that he was being exploited and he distanced himself from the authorities. His connections with the authorities were criticised by the Vatican, but he achieved a good deal for the Catholic Church in Slovenia (a magazine, a boys' seminary) by cooperating.     

A day of great illumination: B. F. Skinner's discovery of shaping

Despite the seminal studies of response differentiation by the method of successive approximation detailed in chapter 8 of The Behavior of Organisms (1938), B. F. Skinner never actually shaped an operant response by hand until a memorable incident of startling serendipity on the top floor of a flour mill in Minneapolis in 1943. That occasion appears to have been a genuine eureka experience for Skinner, causing him to appreciate as never before the significance of reinforcement mediated by biological connections with the animate social environment, as opposed to purely mechanical connections with the inanimate physical environment. This insight stimulated him to coin a new term (shaping), and also led directly to a shift in his perspective on verbal behavior from an emphasis on antecedents and molecular topographical details to an emphasis on consequences and more molar, functional properties in which the social dyad inherent to the shaping process became the definitive property of verbal behavior. Moreover, the insight seems to have emboldened Skinner to explore the greater implications of his behaviorism for human behavior writ large, an enterprise that characterized the bulk of his post-World War II scholarship.     

Black holes: Some notes on time,symbolization, and perversion in the psychodynamics of addiction

Abstract

The existence of man is distinguished by its split state: man stands in the middle of life yet still has an awareness of his own death. He has to compensate whatever is missing in him naturally at the societal level, created as culture, and at the individual level through creativity. Rank investigated the human ‘creative drive’, the anthropological aspiration to express oneself in creative works, and to overcome the fear of death with its help. Freud admired poets and artists, whose achievements he could not psychoanalytically access, but he considered science superior to the harmless and naïve arts. There are two anthropological radicals: premature birth and the consciousness of death. Freud's massive fear of death made it difficult for him to acknowledge the problem of death appropriately. In Rank's concept, the development of human creativity contributes towards the fear of death being alleviated so that the knowledge of death can be integrated into life; creativity belongs to the fundamental opportunities of man that may enable him to find a way through neurosis. Failure is as much a part of life as is creativity: those who do not experience and accept life in its tragic dimension are denied creativity. Only a creative person who accepts his partial failure finds the strength to continue to be creative without his imperfect work leading to the ritual repetition of the same thing again and again, that is, getting stuck in recidivism.     

Terminal illness and suicide

Case vignette: Henry, age 19, has been under medical care struggling for 5 months with a non-Hodgkin's lymphoma that has been resistant to treatment. Proven chemotherapy protocols have failed to sustain a remission, and it is evident that his condition is terminal, although not immediately so. When not in temporary remissions he is in extreme pain. The quantity of analgesic medication needed to control the pain also leaves him feeling, in his own words, "too snowed out to do anything." During his last hospital admission, a week ago, he had talked obliquely about ending his life when signs of another painful relapse become evident. Today he appeared in the outpatient clinic, although he had no appointment scheduled. He sought out several of the people who had cared for him over the past few months to thank them and to "say good-bye." He gave some prized personal possessions to one or two of the staff with whom he felt especially close. As this was happening, some of the staff members realized that Henry had a sufficient stock of narcotics at home to end his life. Our commentators are Sanford Leikin, MD, and Richard A. McCormick, SJ.     

John Beebe in conversation with Beverley Zabriskie

John Beebe speaks with Beverley Zabriskie about the central motifs of his life and depth psychological experience, and how these informed his choice of vocation as psychiatrist, Jungian analyst, educator and author. Dr. Beebe narrates how he moved beyond the fate assigned the son of a needy mother and abandoning father. He illustrates how the role his family expected him to fill constellated archetypal motifs--the magical or divine curative child, the whiz kid--from which he had then to disidentify for the sake of becoming an individual with a personal voice and capacity to express his own true values. He tells of his differentiation and search for completion through the perspective of Jung's psychological types theory. He also reflects on the evolution of Jungian analytic theory and practice generally, his editorship of the JAP and the San Francisco Jung Institute Library Journal, his confrontation with analytic homophobia, and the emerging quality of professional and personal relationships in relation to ethics and to love. He assesses Jung's courage and integrity as displayed through the release of Jung's Red Book, and his own quest for an organic and psychological moral stance expressed in his benchmark book, Integrity in Depth.     

Oscillations and analogies. Thomas Young, MD, FRS, genius

Thomas Young is arguably one of the greatest geniuses who ever lived, but most people have never heard of him, though he was renowned in his own era. He did important work in a large variety of scientific disciplines, but that was his downfall. Given the specialization of the present era, physicists do not appreciate how important his work in linguistics was, linguists do not appreciate the importance of his work in psychology, and so on. Despite his obscurity today, Young nicely exemplifies the traits that one finds in a genius of the first order: tendency toward analogical thinking, high intelligence, an amazing capacity for hard work, extremely wide interests, distaste for traditional dogmas, and very high self-esteem.     

Fathers and fetuses

Harris postulates that in certain instances it would be morally impermissible for a woman to have an abortion because it would be a wrongful harm to the father and a violation of his autonomy. He constructs and analyzes five cases chosen to elucidate the moral issues involved and concludes that, for a man to lay claim to the fetus being his in a sense that the mother is obligated to respect, the fetus must be the result of his having pursued a legitimate interest in procreation in a morally legitimate way. When a man has satisfied the requirements of autonomy both for himself and for his sexual partner in regard to the interest in procreation, the woman has a prima facie obligation to him not to harm the fetus. Therefore, unless there is some contravening moral consideration that overrides this obligation, the abortion of the fetus is morally impermissible.     

Personality change following encephalitis lethargica in childhood. Eventual fate of a patient

An account is given of a patient who died at the age of sixty. He had no recollection of having had encephalitis as a child. In his schooldays, the patient was subject to severe behavioral disorders which were not susceptible to outside influence. During his military service he was frequently punished for conduct prejudicial to discipline and good order, and at the front he was even sentenced to death, but reprieved. His later life brought him no tranquility, ever new conflicts driving him from one job after another. Breaking into uncontrollable fits of rage, he would psychically attack the people around him, threatening to kill them. He was incapable of controlling his impulses. He spent the second half of his life in institutional care, his extrems impulsiveness being the cause of considerable disruption. Post mortem examination confirmed the encephalitis lethargica he was assumed to have suffered as a child, which was responsible for the typical change of character. It is evident how encephalitis lethargica in childhood sets a lifelong mark on the conduct, with appalling consequences.     

A Phonological Existential Analysis to the Book of Job

This current article “A Phonological Existential Analysis to the Book of Job” explores the various ways that Job’s friends attempted to help him deal with his grief. Dr. Johnson is able to identify the various stages of grief that Job goes through and correlate each stage and the response from the friends in current psychological terms. It becomes clear that various practices of modern psychotherapy can be seen in each response from Job’s friends. It is reasonable to conclude that the responses from Job’s friends were part of the therapeutic process that moved Job to a state of rationality and wholeness. While the article approaches the Book of Job from a psychotherapeutic standpoint, it does not distract for the spiritual teachings found in the document. Fred Johnson is licensed as a counseling psychologist and is certified as a school psychologist. Dr. Johnson has worked many over 15 years as a private practicing family therapist and behavior specialist. Dr. Johnson completed his doctorate in counseling psychologist at the University of Louisville and attended Southern Baptist Theological Seminary obtaining a degree in pastoral psychology. He currently owns Educational Resource Services, a company that is dedicated to providing seminars in classroom behavior management throughout the United States and Canada. Dr. Johnson has published two books, Effective Discipline for the Difficult Child and From Chaos to Control: Managing Disruptive Classroom Behavior. He has also published several research studies, including ones dealing with the role of the ministers and a pastoral approach to divorce.     

George Gazda: Steps Ahead of the Group

Dr. George Gazda has been and remains a pioneer in the counseling profession. During the past several decades, he has been instrumental in several movements and has influenced the direction of the field of counseling. His leadership in bringing group counseling to the respected status it holds today is a remarkable feat. The development of the comprehensive and practical “Life Skills Model” has influenced the way many counselors work with clients. In this brief interview, he talks of the significant people in his professional development, and some of the many people he has touched speak to his caring and commitment to his chosen profession. This short synopsis of Dr. Gazda's career hardly does justice to his many contributions. He is indeed a remarkable professional and person. The counseling profession, in may ways, owes him considerable credit for where we are today and for where we may strive in the future. His dreams provide a true vision for the rest of us.     

To Moscow with Love: Partial Reconstruction of Vygotsky’s Trip to London

The Russian psychologist Lev Vygotsky (1896–1934) left the Soviet Union only once to attend a conference on the education of the deaf in London. So far almost nothing was known about this trip, which took place in a period when Vygotsky was still completely unknown as a psychologist, both inside his own country and abroad. Making use of a newly discovered notebook, it proved possible to partially reconstruct Vygotsky’s journey and stay in London. Vygotsky’s very personal remarks show him to have been a very sensitive and spirited man, who was prey to strong emotions during the conference and afterwards. Rather surprisingly, Vygotsky’s own paper about the education of the deaf was never presented during the conference and the stay in London appears to have had a limited value for his own scientific development.     

The Impact of Society's Attitudes Toward Aging on the Lives of Older Adults in America

For four decades, John Wesley's indomitable faith complemented his spiritual strength, physical energy, and extraordinary sense for organization. During the last fourteen months of his life, the printed record (Wesley's diaries, journals, letters) seems to reveal an eighty-seven-year-old man who, physically, had come to his end. But that same record also yields the activities of an evangelical missionary still traveling and preaching throughout Great Britain, still administering the details of his Methodist or anization. He would continue, as he once remarked, to "do a little for God before he dropped into the dust." Wesley did not seek to avoid old age; he simply never considered it!     

Experience and Reason in Einstein's Epistemology

Albert Einstein insists that his epistemology made his discovery of relativity possible. He believed it was his understanding of the relationship of experience and reason that allowed him to reconsider certain “truths” of physics. Specifically, he believed that reality and thought were independent but related, and that conceptual systems are independent of but conditioned by experience. Failure to understand the relation between experience and reason had, Einstein believed, limited progress in science. His understanding of the relation, on the other hand, enabled him to formulate relativity theory and therefore provides one example of the relevance of philosophy to scientific inquiry.     

Seven Paths of the Hero in Lord of the Rings: The Path of Love

Sam's is the simplest yet the most touching of all paths: His simple loyalty and love for Frodo make him the single person who never wavers in his task throughout the book. Though all members of the Fellowship are engaged in momentous events, Sam always remembers that the sun coming up in the morning is a glorious sight, and that hobbits have to eat. When Frodo can no longer even walk, and will not let Sam carry the Ring, Sam carries Frodo. Then, when Gollum joins them, Frodo's kindness has to be balanced by Sam's stern limits. Ultimately Sam's outcome is the happiest of all those on the Quest: He has been able to see the Elves who so fascinate him, able to serve as Frodo's companion on the greatest of all Quests, and now able to return to his blessed Shire, to marry his loving Rosie, have many children and live happily ever after.     

Elia Kazan’s <Emphasis Type="Italic">America America</Emphasis>: A Message for America

Elia Kazan’s 1963 film, America America is a tribute to the immigrant experience of his own forebears, and has relevance to the refugee crisis of today. In stark black and white cinematography, the film provides insight into the refugee-immigrant experience, personified in Stavros, a young man longing for freedom, obsessed with an idealized America. His hope and innocence cannot safeguard him. His memories of his happy childhood and loving family create idealizing transferences to a world of others who manipulate and betray him as he undertakes his quest. Eventually he too learns to manipulate and betray, unconsciously identifying with the aggressor. History will offer ethical challenges, the black and white cinematography mirroring the black and white perception of good and bad, the shades of grey evoking a maturation of understanding.