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张恩迪  崔丽娟 《心理科学》1999,22(5):415-418,453
本研究以问卷调查的方式对上海市中学生,中医药大学生、和普通公众的老虎保护意识进行了对比调查和纵向调查,以评估国际野生生物保护协会亚洲保护交流项目的“拯救虎虎”公众意识宣传教育活动的效果。  相似文献   

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Dynamical models based on three steady‐state equations for the law of effect were constructed under the assumption that behavior changes in proportion to the difference between current behavior and the equilibrium implied by current reinforcer rates. A comparison of dynamical models showed that a model based on Navakatikyan's (2007) two‐component functions law‐of‐effect equations performed better than models based on Herrnstein's (1970) and Davison and Hunter's (1976) equations. Navakatikyan's model successfully described the behavioral dynamics in schedules with negative‐slope feedback functions, concurrent variable‐ratio schedules, Vaughan's (1981) melioration experiment, and experiments that arranged equal, and constant‐ratio unequal, local reinforcer rates.  相似文献   

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本工作以50名青年作对照,对240名65—90岁正常老人的短时记忆特点进行了研究。结果看到:1.在逻辑故事记忆、图象自由回忆、数字广度和指向记忆四项记忆成绩上,均有随年老而衰退的明显趋势。其中除数字广度外,其他三项记忆在入老年后(65岁至90岁)有继续减退的趋势。在逻辑故事、指向记忆和总分上还见到有65岁和70岁组、75岁和80岁组成绩接近的现象;2.老年人顺背数字成绩较好,对刺激序列中末端刺激的正确回忆率较高,均说明老年人的初级记忆受损较少;3.四项记忆成绩比较,青年组故事分节分最高,然后依次为图象自由回忆、顺背数字和指向记忆,而老年组则无此明显顺序;4.文化因素对记忆成绩有明显影响。  相似文献   

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Wherein may be discerned the true essence of moral depravity, or that which really does, like a cesspool, corrupt whatever comes under its influence, as containing within itself all evil and ugliness.  相似文献   

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Joseph  Margolis 《Metaphilosophy》1978,9(3-4):259-275
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有关熟悉感的研究,近几年已经取得了进展。继Jacoby等在再认记忆研究中对熟悉感的产生得出的流畅启动假设后,Whittlesea等人通过大量的实验,从一个新的角度对熟悉感的产生进行了解释,提出了相异-归因假设。该文旨在对这一假设的主要观点、对元认知领域的重要意义及其存在的不足进行述评,以便进一步的探讨。  相似文献   

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In this reflective dialogue, Humberto Maturana speaks about his understanding of living systems and its implications for psychotherapy. Dismissing the myth of "instructive interaction," Maturana argues that a simple causal conceptualization of therapeutic procedures producing precise and predictable effects in clients is incoherent with a theory of structure-determined systems. Instead, he contends that every therapeutic action is embedded in a network of relationships, whose dynamics must be appreciated by therapists in order for them to participate in the client's system and at the same time maintain the distance necessary to relate reflectively and in a noncontrolling fashion. Maturana contends that the profound and un­biased understanding that can follow from this stance fosters an awareness of the observer-dependent nature of "pathology," and provides grounds for a critique of larger cultural systems in shaping the distress or liberation of their members.  相似文献   

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