Religiosity and Attitudes Toward Diversity: A Potential Workplace Conflict?1

The study investigates relationships between 2 measures of religiosity (immanence orientation and religious fundamentalism) and 2 measures of attitudes toward diversity (universal‐diverse orientation and attitudes toward gay men and lesbians). As expected, different conceptualizations of religiosity relate differently to diversity attitudes. Immanence orientation related positively and religious fundamentalism related negatively with both measures of diversity attitudes. However, when both measures were included in the hierarchical regression equation, immanence orientation no longer related significantly with attitudes toward lesbians and gay men; and religious fundamentalism no longer related significantly with universal‐diverse orientation. Finally, gender and immanence interacted to predict universal‐diverse orientation. Implications are discussed.     

Exploring patterns of explicit and implicit anti‐gay attitudes in Muslims and Atheists

Research into the relationship between religion and anti‐gay attitudes frequently focuses on Christianity. We explored the role of religiosity dimensions, previous contact, and factors in the dual‐process motivation model as predictors of explicit and implicit anti‐gay attitudes in samples of Muslims and Atheists. The explicit and implicit attitudes of Muslims were more negative than the attitudes of Atheists. Explicit attitudes were more negative towards gay men than lesbians; implicit attitudes were negative towards gay men but were unexpectedly positive towards lesbians. In regression analyses, religious fundamentalism and extrinsic religious orientations (Study 1), and contact and right‐wing authoritarianism (Study 2) were strong significant predictors of explicit anti‐gay attitudes. Interestingly, none of the factors of interest predicted implicit anti‐gay attitudes. These findings reveal a strong link between Islam and explicit anti‐gay attitudes, but suggest that the relationship between religion and implicit anti‐gay attitudes may be more complex than previously thought.     

Attitudes of University Students toward Lesbians and Gay Men in Turkey

The purpose of this study was to determine the attitudes of university students in Turkey toward lesbians and gay men. Findings indicate that relatively negative attitudes toward lesbians and gay men are prevalent, but attitudes toward lesbians seem to be more positive than attitudes toward gay men. Gender differences directly affect attitudes, and religiosity also has great impact on the attitudes of the students toward lesbians and gay men. An active sex life and liberal attitudes toward premarital relations correlate with more positive attitudes toward homosexual persons. Finally, the data indicate that interpersonal contact with gay men and lesbians is associated with positive attitudes toward homosexuals.     

Intrinsic Religious Orientation and Religious Teaching: Differential Judgments Toward Same-Gender Sexual Behavior and Gay Men and Lesbians

There is a developing discussion within the literature regarding religiosity and negative attitudes toward same-gender sexuality. A fair amount of empirical evidence now exists linking increased conservative religiosity with negative attitudes toward gay men and lesbians. However, past research has failed to account for the participants' religious group's position on same-sex issues. Results from the project presented here indicated that those who had high scores of intrinsic religiosity and reported attending a religious group that taught “love the sinner, hate the sin” responded with relatively more positive attitudes toward gay men and lesbians. These findings are discussed in relation to the emerging evidence that some intrinsic religious individuals apparently are able to make the distinction between “sin and sinner.”     

Countries with Greater Gender Equality Have More Positive Attitudes and Laws Concerning Lesbians and Gay Men

Social scientists have long discussed and empirically demonstrated how attitudes toward lesbians and gay men are determined in part by sexism and endorsement of gender roles, but only at the psychological level of analysis. We present data that considers these relationships at the cross-national level of analysis, using country-level measures of gender equality (the Gender Global Gap Index), aggregate measures of attitudes toward lesbians and gay men in a country, and a newly constructed measure of the progressiveness of sexual orientation laws. We show for the first time to our knowledge that countries that have the greatest gender equality also have (a) the most positive aggregate attitudes toward lesbians and gay men and (b) the strongest legislative protections for lesbians and gay men. These results hold even when controlling for plausible third variables such as a country’s level of religiosity and its economic and political development, each with their own separate effects. We discuss the results within the context of the various forces that contribute to, and work against, ensuring more accepting attitudes of, and equal rights for, lesbians and gay men. In conclusion, to fully understand support for lesbians and gay men and the laws that protect them, one should also consider how women are treated in a country.     

Differences in African American and White Women’s Attitudes Toward Lesbians and Gay Men

The aim of the present study was to examine racial differences in women’s attitudes toward lesbians and gay men and to offer an understanding of these differences. Participants were 224 18–30 year old heterosexual African American (64%) and White (36%) female undergraduates from a large urban university in the southeastern United States. Participants completed measures of social demographics, sexual orientation, and sexual prejudice. Results showed that African American, relative to White, women endorsed more negative attitudes toward lesbians and gay men. Also, unlike White women, African American women reported more negative attitudes toward gay men than lesbians. Implications are discussed regarding differences in cultural contexts that exist between African American and White women.     

Disentangling the belief in God and cognitive rigidity/flexibility components of religiosity to predict racial and value-violating prejudice: A Post-Critical Belief Scale analysis

Past research indicates that being religious is associated with prejudice toward racial and value-violating out-groups. However, this past research treated religiosity as a unidimensional construct without taking into account how different components of religiosity—belief in a higher power and the rigidity/flexibility of religious beliefs—are associated with measures of prejudice. Two studies examined the relationship between these two components of religiosity, as measured by the Post-Critical Beliefs Scale, and racial (African Americans, Arabs) and value-violating prejudices (atheists, gay men). As the flexibility of religious beliefs increased (literal vs. symbolic dimension), attitudes toward racial and value-violating out-groups became more positive (Study 1). As belief in God strengthened (exclusion vs. inclusion of transcendence dimension), attitudes toward value-violating out-groups became more negative. Study 2 demonstrated that these two components of religiosity fully mediated the relationship between general religiosity and prejudice toward African Americans, Arabs, and gay men and partially mediated the relationship between religiosity and prejudice toward atheists. Results are discussed in light of reexamining the conclusion that simply being religious is associated with prejudice.     

Attitudes Toward Gay Men and Lesbians Among Heterosexual Male and Female Student-Athletes

The purpose of this study was to explore attitudes toward lesbians and gay men among 371 heterosexual male and female collegiate student-athletes in the USA. Attitudes were assessed in relationship to the student-athletes’ gender, sport and contact. Participants completed a demographic form and the Attitudes toward Lesbians and Gay Men (ATLG-S) Scale (Herek in Journal of Homosexuality 10:39–51, 1984, Journal of Sex Research 25:451–477, 1988). Male student-athletes were significantly more negative in their attitudes toward gay men and lesbians than females. With the exception of field hockey, there were no significant differences in the attitudes toward gay men and lesbians for student-athletes competing on different sport teams. Lastly, student-athletes that indicated having contact with gay men and/or lesbians had significantly more positive attitudes toward gay men and lesbians.     

The Gender Belief System,Authoritarianism, Social Dominance Orientation,and Heterosexuals' Attitudes Toward Lesbians and Gay Men

We tested hypotheses drawn from three theoretical perspectives—gender belief system, authoritarianism, and social dominance—concerning heterosexuals' attitudes toward lesbians and gay men. Data from 122 male and 131 female heterosexual college students with mostly White, middle-class backgrounds indicated that constructs postulated by all three perspectives played important roles in predicting attitudes: Gender differences in attitudes toward lesbians and gay men were mediated by social dominance orientation and gender-role beliefs, indicating that gender role beliefs may act as legitimizing myths to justify antigay attitudes. Authoritarianism had both a direct relationship to attitudes toward lesbians and gay men and an indirect relationship mediated by gender-role beliefs.     

Thinking about Mutual Influences and Connections across Cultures Relates to More Positive Intergroup Attitudes: An Examination of Polyculturalism

Polyculturalism is an ideology focusing on the many ways that racial and ethnic groups have interacted, exchanged ideas, and influenced each other's cultures throughout history and into the present. In this paper, we first briefly review the introduction of and research on polyculturalism by historians. Then we summarize numerous studies with racially and ethnic diverse college students and adult community members in the United States, which have found that greater endorsement of polyculturalism is significantly associated with more positive racial/ethnic intergroup attitudes (less support for social inequality, greater interest in, appreciation for, and comfort with diversity and differences, greater interest in intergroup contact, and greater support for liberal immigration and affirmative action policies) and lower sexual prejudice (lower affective prejudice toward gay men and lesbians, traditional heterosexism, and denial of discrimination against homosexuals, and more positive attitudes toward gay men and lesbians). We conclude by discussing several future directions of this work.     

The “Making and Unmaking” of Prejudice Against Australian Muslims and Gay Men and Lesbians: The Role of Religious Development and Fundamentalism

Despite the growing international interest in the relation between religion and prejudice, there has been a dearth of studies conducted within Australia. We used the Faith Development Scale (FDS) to examine the relation between religious maturity and attitudes toward Muslims and toward gay men and lesbians in an Australian context using a sample of churchgoers from the Perth metropolitan area (N = 139). Respondents who scored lower on the FDS were more prejudiced toward both target groups than were high scorers. Furthermore, participants who scored lower on the FDS were more prejudiced against gay men and lesbians than they were against Muslim Australians. The FDS was a better predictor of attitudes toward the two groups than was the Quest Scale. Contrary to overseas studies, we found that religious fundamentalists held more prejudiced attitudes toward gay men and lesbians than toward those of a different religion (Australian Muslims). Right-wing political orientation was also found to be predictive of prejudice against Australian Muslims and against gay men and lesbians independently of religious development. Results suggest that religious maturity, as well as fundamentalism and right-wing political views, plays an important role in the “making” or “unmaking” of prejudice against Australian Muslims and against gay men and lesbians. Evidence is presented that suggests that the Quest Scale and the FDS are measuring different aspects of religious development.     

The Relationship of Authoritarianism and Related Constructs to Attitudes Toward Homosexuality1

Two studies examined the relationships of right‐wing authoritarianism (RWA), dogmatism, social dominance orientation (SDO), and political‐economic conservatism (PEC) to attitudes toward homosexuality. Study I, a meta‐analysis, found that all 4 variables were related to attitudes toward homosexuality, with RWA having the largest relationship. Study 2 examined the relationships of the 4 variables to attitudes toward lesbians and gay men in a college‐student sample. Although all 4 variables had zero‐order correlations with these attitudes, RWA and SDO were the primary predictors, with RWA having the larger relationship. In addition, the zero‐order correlations of PEC and dogmatism could be explained by their overlap with SDO and RWA, and SDO partially mediated the gender difference found in attitudes toward gay men.     

Influence of value predispositions,interpersonal contact,and mediated exposure on public attitudes toward homosexuals in Singapore

This national survey tracks changes in Singaporeans' attitudes toward lesbians and gay men (ATLG) and examines value predispositions, interpersonal contact, and mediated exposure as predictors of ATLG and acceptance of homosexuals. The study replicates and extends research done previously and addresses temporal shifts in values and views. Findings indicate that the relatively small positive change in ATLG from 2005 to 2010 was mainly due to values and demographic factors. The addition of several new predictive variables increased the variance explained for why people hold certain ATLG and their acceptance. Conformity to norms, intrinsic religiosity, Western orientation, interpersonal contact, and mediated exposure were significantly associated with both ATLG and acceptance of homosexuals. Perception of homosexuality as a choice was significantly associated with ATLG but not with acceptance of homosexuals. Asian orientation and extrinsic religiosity showed no significant association with either dependent variable. The findings are discussed in the context of a multicultural Asian society and future directions for research.     

Aspects of Homophobia in Italian High Schools: Students' Attitudes and Perceptions of School Climate

This study investigated Italian high school students' negative attitudes toward gay men and lesbians and their exposure to aspects of homophobia in their schools. Female students viewed gay men and lesbians in similar ways. Male students, on the other hand, held more negative attitudes toward gay men than toward lesbians. Participants reported widespread experiences of homophobic behaviors in their schools, especially verbal abuse. Students' perceptions of a homophobic school climate and respondent sex predicted homophobic attitudes among participants. Homophobic school climate mediated the relationship between respondent sex (male) and homophobia against gay men.     

Sexual Discretion: Black Masculinity and the Politics of Passing

Abstract

The aim of the present study is to examine the relationship between religious orientation and attitudes towards two contentious issues about human sexuality in the Church of England, by studying the broad range of people found attending an Anglican cathedral carol service. A sample of 381 individuals who attended a carol service at Worcester cathedral in December 2009 thoroughly completed the New Indices of Religious Orientation (NIRO). The scales were found to be reliable for the sample. The same participants responded to two statements relating to their attitudes towards gay marriage and the appointment of homosexual men as bishops. Both men and older people are found to report higher levels of negative attitudes towards both issues. Strong positive correlations are found between intrinsic religious orientation and negative attitudes towards gay marriage and gay bishops; these remain after controlling for age and sex. After further controlling for intrinsic and extrinsic orientation, it is found that quest orientation is positively associated with favourable views towards both issues. Areas for further research are identified.     

The symbolic/value-expressive function of outgroup attitudes among homosexuals.

The claim that attitudes toward an outgroup symbolically represent beliefs that the outgroup violates important values was examined through the investigation of the intergroup versus intragroup nature of the relations between a sample of feminist lesbians (primarily involved in the women's movement), gay movement lesbians (primarily involved in the gay movement), and gay men. Consistent with the intergroup relations documented between some feminist women and men, feminist lesbians (compared with gay movement lesbians) had less favorable attitudes toward gay men, associated with fewer gay men, perceived less common fate with gay men, wished to cooperate less with gay men, and perceived less value similarity with gay men. These and other findings suggested that feminist lesbians shared an intergroup relationship with gay men, whereas gay movement lesbians and gay men shared an intragroup relationship. Consistent with the notion that intergroup attitudes symbolically represent beliefs that an outgroup violates important values, feminist lesbians' attitudes toward gay men were explained by their perceptions that gay men placed less importance on values they themselves regarded as important. The implications of these findings for understanding the nature of symbolic attitudes and subsequent research are discussed.     

Associations Between Religious Personality Dimensions and Implicit Homosexual Prejudice

Personality correlates of implicit and explicit attitudes toward homosexual and heterosexual individuals were examined within a sample of predominantly Protestant college students in the south-central United States. Implicit attitudes were measured with the Implicit Association Test, a computer program that recorded reaction times as participants categorized symbols (of heterosexual individuals and gay men) and adjectives (good or bad words). Participants also completed self-report measures of religious fundamentalism (RF), Christian orthodoxy (CO), right-wing authoritarianism (RWA), impression management (IM), and attitudes toward heterosexuals, gay men, and lesbians. Participants displayed fairly negative implicit and explicit attitudes toward homosexual relative to heterosexual individuals. Consistent with previous research, RF, CO, RWA, and IM were associated with increases in self-reported homosexual prejudice. Religious fundamentalism was the strongest predictor of a negative implicit attitude toward gay men relative to heterosexuals.     

The relation between gender and negative attitudes toward gay men and lesbians: Do gender role attitudes mediate this relation?

This study examined whether traditional gender role attitudes mediated the relation between gender and negative attitudes toward gay men and lesbians. One hundred and fifty-five heterosexual college students (59% female; 97% Caucasian) completed questionnaires that assessed their attitudes toward gay men and lesbians and their gender role attitudes. Although males reported more negative attitudes toward gay men than females, there were no gender differences in attitudes toward lesbians. Traditional gender role attitudes mediated the relation between gender and attitudes toward gay men. These findings suggest that attitudes toward gay men are more strongly related to gender role attitudes than to gender.The authors express their appreciation to Larry Kurdek and Gregory Herek for their helpful input in the early stages of this study and to Larry Kurdek for reviewing an earlier draft of this article.     

Turkish Family Members’ Attitudes Toward Lesbians and Gay Men

This study examined familial patterns of attitudes toward lesbians (AT-Lesbians) and toward gay men (AT-Gay) by using Herek’s (1998) short-form of AT-Lesbian and AT-Gay scales. The participants were 116 college students (47 males, 69 females) and their parents (116 mothers, 116 fathers) located in the West Anatolian region of Turkey. Results point to significant differences between parents and their daughters, but not between parents and their sons. Fathers expressed relatively negative attitudes toward gay men, whereas mothers’ expressed similar attitudes toward gay men and lesbians. Sons’ attitudes did not differ significantly across attitude targets, whereas daughters expressed relatively negative attitudes toward lesbians. Maternal attitudes appeared to be the most effective predictor for young childrens’ attitudes toward lesbians and gay men.     

Antecedents and Potential Moderators of the Relationship Between Attitudes and Hiring Discrimination on the Basis of Sexual Orientation

A sample of 236 undergraduates (most of whom were White women) rated resumes in which gender, masculinity/femininity, and sexual orientation were manipulated while qualifications were kept constant. Overall, participants rated lesbian and gay male applicants less positively than heterosexual male applicants, but more positively than heterosexual women. Religiosity, beliefs in traditional gender roles, beliefs in the controllability of homosexuality, and previous contact with lesbians and gay men were related to attitudes toward lesbians and gay men, which was in turn related to beliefs about employing them. Several factors were hypothesized to moderate the relationship between beliefs about employing lesbians and gay men and discrimination, although the expected relationships were not found. Implications and directions for future research are discussed.