德国法院裁定：“法轮功”可被称为“心理邪教”

[美联社莱比锡1月20日电]题:“法轮功”可以被称为“心理邪教”根据德国莱比锡地方法院作出的一项裁定,中国的修炼运动“法轮功”——它在德国也有信徒——可以被称为“心理邪教”。这项裁决已于1月20日在沙克森的博览会城市莱比锡公布。莱比锡地方法院的判决驳回了对科堡报纸《新闻报》一名记者提出的停止侵害起诉。这家报纸在一篇关于巴伐利亚城市克洛纳赫建城1000年的游行庆祝活动的文章中对“法轮功”信徒参加游行活动发表了看法。作者在文章中称“法轮功”是“新的宗教性心理邪教,具有等级森严的信徒结构”。代表“法轮功”练习者利益…     

Physical and Psychological Representations of Faces: Evidence FromMorphing

Models of face recognition and classification often adopt a framework in which faces are represented as points in a multi-dimensional space. This psychological face space organizes the faces according to similarity and makes predictions for representational theories of faces. A variety of image-processing techniques have been used to create novel stimuli in this space that represent the average of a population or make a face appear more distinctive. The current research examined the relation between the stimuli created by these image-processing techniques and the underlying psychological representation as measured by multidimensional scaling (MDS) procedures. Morphing procedures were used to create 16 faces that were embedded in a set of 84 other faces. Similarity ratings between all possible pairs of faces were collected, and the data were analyzed using MDS procedures. Dimensions that emerged from the MDS solution included age, race, adiposity, and facial hair. In the MDS space, the morphs appeared more typical than the parents, as predicted by the geometric model. A number of biases were examined, including the tendency of the morphs to be less typical than predicted, which may be attributed to the effects of density near the center of face space. In addition, age and facial-adiposity biases were found. The results support the use of the face-space framework for models of face recognition, although image-processing techniques that are designed to create novel stimuli in this space may introduce systematic biases.     

Cults: Forensic and therapeutic aspects

Cult crime and ritual abuse are frequent topics on TV talk shows and in print media. In addition, ritual abuse has been cited in child custody disputes and child abuse allegations in day care centers. This article describes forensic and therapeutic aspects of cult involvement for three risk populations: children, teenagers, and adults. Recommendations are given to protect suspect and victim rights and minimize the risk of harm from a negative cult experience.     

A Systematic Framework for Integrating Psychological Evaluations and Interventions

A systematic framework for an integrative approach to psychological evaluations and interventions is proposed based on the executive system model of intelligence, the transactional processes of stress and coping, and the field properties of the personal domain. The executive system of intelligence is a comprehensive model that helps to explain the active components of various types of psychotherapies. We are proposing that psychotherapies facilitate clients' uses of their executive functions to develop coping strategies in their transactions with the environment and the events in their life space. A clinical case is presented to illustrate our systematic approach to psychological evaluation and intervention.     

The Pied Piper of Hamelin: Folklore Encounters Malevolent Cults

The American Journal of Psychoanalysis -     

The Foot-Reading Cult of Japan

Ho-no-Hana-Sanpogyo was a Japanese new religious movement referred to as the “foot-reading cult” in the media. Its founder, Fukunaga Hogen, claimed to have divine authority and the ability to diagnose physical illness by studying the soles of an individual’s feet. The purpose of this paper is to provide an overview of the history of Ho-no-Hana-Sanpogyo and Fukunaga’s practice of foot reading.     

解放桎梏的心灵--心理咨询服务邪教痴迷者之我见

如何利用心理咨询为一类特殊心理危机的人群--邪教痴迷者服务,是心理工作者应该研究的迫切社会问题。邪教问题是令世界各国政府不可小觑的问题,世界各地有不少官方或民间社团专门从事挽救这些邪教痴迷者,并帮助他们康复、走向健康人生的工作。国外尤其如此,且其主要力量是自发的民间团体,他们采用开设心理咨询机构的方式     

Evaluations and grassroots politics: The case of Switzerland

The Swiss political system is unique in Europe, both as regards the widely developed rights of its citizens to take a direct hand in the political process and as regards the strong tradition of federalism and the broad-based powers of the Cantons, despite their smallness. Seen in this way, Switzerland, therefore, offers interesting illustrative material for investigating the “strain” placed by “grassroots politics” on the institutional design of evaluations. Werner Bussmann, Ph.D, is director of the “Effectiveness of Public Policies” (NFP 27) research program funded by the Swiss National Science Foundation, in Bern, Switzerland. He also holds a post at the Federal Office of Justice. His research interests include intergovernmental relations, evaluation and organizational learning.     

阈下特征框架效应心理机制初探

特征框架效应是指当分别以积极框架和消极框架来描述给定情景中的某一事物或事件的关键特征时,一般情况下人们更偏好以积极框架来描述其关键特征的事物或事件的现象.本研究通过2个实验验证了阈下特征框架效应的存在及其产生机制.实验一发现,阈下特征框架效应只在有时间压力下才会产生.实验二发现,被试对与框架类型一致的词汇判断的反应时比对与框架类型不一致的词汇判断的反应时更快,这在一定程度上说明特征框架效应的产生是因为框架激活了与框架一致性的信息,起到了语义启动的作用,从而导致被试判断任务的评定值偏向该框架类型.     

The Five-Factor Framing of Personality and Beyond: Some Ruminations

The five-factor conceptualization of personality has been presented as all-embracing in understanding personality and has even received authoritative recommendation for understanding early development. I raise various concerns regarding this popular model. More specifically, (a) the atheoretical nature of the five-factors, their cloudy measurement, and their inappropriateness for studying early childhood are discussed; (b) the method (and morass) of factor analysis as the exclusive paradigm for conceptualizing personality is questioned and the continuing nonconsensual understandings of the five-factors is noted; (c) various unrecognized but successful efforts to specify aspects of character not subsumed by the catholic five-factors are brought forward; and (d) transformational developments in regard to inventory assessment of personality are mentioned. I conclude by suggesting that repeatedly observed higher order factors hierarchically above the proclaimed five may promise deeper biological understanding of the origins and implications of these superfactors.     

The Cult Phenomenon: A Turn of the Century Update

A variety of groups that function on the fringes of both religion and psychotherapy have been evident in the U.S. since the 1960s, with perhaps their greatest presence noted in the 1970s. There were as many as 3000 cult-type organizations identified in that period. Many of these groups created havoc with their followers' lives and the lives of the followers' families. The authors examined the cults in the late 1970s and early 1980s, comparing their activities and requirements to those of "standard" religions and sects. The present article looks at the changes in the two decades since then, noting modifications in the cults' target populations as well as the increases in many kinds of violence in some of the groups.     

Evaluations of pleasurable experiences: The peak-end rule

Prior research suggests that the addition of mild pain to an aversive event may lead people to prefer and directly choose more pain over less pain (Kahneman, Fredrickson, Schreiber, & Redelmeier, 1993). Kahneman et al. suggest that pain ratings are based on a combination of peak pain and final pain. Similarly, people rate a happy life that ends suddenly as being better than one with additional years of mild happiness (Diener, Wirtz, & Oishi, 2001), even though the former objectively consists of less pleasure than the latter. Applying these concepts to material goods, we investigated the impact of positivity and timing on the retrospective evaluations of material goods. We found strong evidence that the peak-end rule applies to both material goods and pain.     

The Indeterminacy Paradox: Character Evaluations and Human Psychology

You may not know me well enough to evaluate me in terms of my moral character, but I take it you believe I can be evaluated: it sounds strange to say that I am indeterminate, neither good nor bad nor intermediate. Yet I argue that the claim that most people are indeterminate is the conclusion of a sound argument—the indeterminacy paradox—with two premises: (1) most people are fragmented(they would behave deplorably in many and admirably in many other situations); (2) fragmentation entails indeterminacy. I support (1) by examining psychological experiments in which most participants behave deplorably(e.g., by maltreating “prisoners” in a simulated prison) or admirably(e.g., by intervening in a simulated theft). I support (2) by arguing that, according to certain plausible conceptions, character evaluations presuppose behavioral consistency (lack of fragmentation). Possible reactions to the paradox include: (a) denying that the experiments are relevant to character; (b) upholding conceptions according to which character evaluations do not presuppose consistency; (c) granting that most people are indeterminate and explaining why it appears otherwise. I defend (c) against (a) and (b).     

要点表征与字词表征在错误再认中的作用

关键诱词是指在学习中没有出现的、跟所学单词有一定关联的词。学习者对关键诱词提取时错误再认率(即虚报率)较高,这被称之为错误再认现象。有人认为是要点表征导致了错误记忆,但也有人认为记忆中是字词表征起主要作用。本研究针对要点表征和字词表征对中学生英语单词学习中错误再认的影响进行了2×7的混合设计,分别考查了分类分组呈现单词和随机呈现单词对中学生英语单词再认的影响,同时考查了关键诱词的虚报率与学习次数的关系。发现:(1)学习分类分组呈现单词的被试,对关键诱词的虚报率明显高于学习随机呈现单词的被试,说明要点表征在错误再认中起着重要作用;(2)对关键诱词的虚报率与学习次数之间呈现倒V型的关系,说明在学习初始阶段,要点表征在错误再认中起主要作用;但在学习的后期,字词表征在再认中的作用占据了主要地位。     

Framing decisions: Hypothetical and real

This paper addresses the general issue of whether the practice of investigating human decision making in hypothetical choice situations is at all warranted, or under what conditions. A particularly relevant factor that affects the match between real decisions and hypothetical decisions is the importance of a decision’s consequences. In the literature experimental gambles tend to confound the reality of the decision situation with the size of the payoffs: hypothetical decisions tend to offer large payoffs, and real decisions tend to offer only small payoffs. Using the well-known framing effect (a tendency of risk-aversion for gains and of risk-seeking for losses) we find that the framing effect depends on payoff size but hypothetical choices match real choices for small as well as large payoffs. These results appear paradoxical unless size of incentive is clearly distinguished from the reality status of decision (real versus hypothetical). Since the field lacks a general theory of when hypothetical decisions match real decisions, the discussion presents an outline for developing such a theory.     

Framing Persuasive Appeals: Episodic and Thematic Framing, Emotional Response, and Policy Opinion

Those seeking to frame political issues to their advantage recognize the power of emotional appeals. Yet the study of framing has focused mainly on the cognitive effects of framing rather than on its emotional effects. This study presents the results of two experiments designed to explore the effect of episodic and thematic framing on emotional response and policy opinion. Participants were randomly assigned to read a column arguing against mandatory minimum sentencing that employed either a thematic or one of two episodic frames featuring a woman who received a harsh sentence under the policy. Episodic framing was more emotionally engaging. Furthermore, the specific emotions elicited by the episodic frame—sympathy and pity for the woman featured in the column—were associated with increased opposition to mandatory minimum sentencing. Yet the thematic frame was actually more persuasive once this indirect effect of frame on emotional response was taken into account. The results are consistent with the conclusion that framing effects on policy opinion operate through both affective and cognitive channels. The theoretical and practical implications of the study are discussed.     

Against Moral Character Evaluations: The Undetectability of Virtue and Vice

I defend the epistemic thesis that evaluations of people in terms of their moral character as good, bad, or intermediate are almost always epistemically unjustified. (1) Because most people are fragmented (they would behave deplorably in many and admirably in many other situations), one’s prior probability that any given person is fragmented should be high. (2) Because one’s information about specific people does not reliably distinguish those who are fragmented from those who are not, one’s posterior probability that any given person is fragmented should be close to one’s prior—and thus should also be high. (3) Because being fragmented entails being indeterminate (neither good nor bad nor intermediate), one’s posterior probability that any given person is indeterminate should also be high—and the epistemic thesis follows. (1) and (3) rely on previous work; here I support (2) by using a mathematical result together with empirical evidence from personality psychology.     

The Cult of Doctors: Harvey Cushing and the Religious Culture of Modern Medicine

Harvey Cushing had an extraordinary life in medicine as an innovative brain surgeon and a pivotal figure in the biomedical revolutions taking place at the turn of the twentieth century. Expressions of sincere devotion from Cushing’s patients often rely on distinctly religious language to capture the meaning and impact of the doctor in their lives. If these devotional sentiments from former patients were the only traces of religious meaning associated with the life of Cushing, they could easily be discounted as an all-too-common, and some might say particularly confused, infusion of personal spirituality into the realm of medicine and health. But these expressions of adoration and veneration may be only the proverbial tip of a deep, wide, and largely unseen religious iceberg. Cushing’s extraordinary accomplishments did inspire both patients and the public in this era, but it is proposed that his life is embedded in a much larger and more significant religious movement driving the cultural success and power of biomedical science: the cult of doctors. Gary Laderman, Ph.D., is a cultural historian who has written two books on death in America, Rest in Peace: A Cultural History of Death and the Funeral Home in Twentieth-Century America (Oxford UP, 2003) and The Sacred Remains: American Attitudes Toward Death, 1799–1883 (Yale UP, 1996). His PhD is in Religious Studies from the University of California, Santa Barbara. He is working on a new book project that explores the intersections of religion and medicine in the twentieth century. This is the first article from that project.