The Significance and Research Methods of Enhancing Studies on William James’s Philosophy

William James is one of the first philosophers with significant international influence in the history of American philosophy. James played an extremely important role in the emergence and development of American pragmatism, striving to show cultural self-confidence and pursuing the localization as well as independence of philosophy in the development of America. It is of great importance to further study James’s philosophy in the context of contemporary academics. Academia should value the collection, editing, translation and research of the philosophical classics of James and important literatures, pay attention to the clues of development and academic trends of the important concepts and ideas of James’s pragmatism philosophy, and rethink the status and influence of James’s philosophy in modern Western philosophy, trying to carry out comparative studies between James’s philosophy and traditional Chinese philosophy.     

The Root of Dance Therapy: A Consideration of Movement,Dancing, and Verbalization vis-à-vis Dance/Movement Therapy

How and when does dance become therapy? And why is there a need for such intervention? The author, one of the great choreographer Balanchine's prima ballerinas and a professional choreographer in her own right as well, ranges far in seeking societal as well as individual causes for the creation of a new psychotherapy. She uses her passionate adherence to dance per se as a vantage point from which to view humanity's trials and tribulations. She also opens a door into the realm of professional, performing dancers who wanted to give their dancing to the world. Her ironic wit takes note of the nondancers who want to be dance therapists. She also draws a loving portrait of one of the originators of dance therapy in the United States, Marian Chace, who became her friend and mentor.     

A Review of: “Studies in Meaning 2: Bridging the Personal and Social in Constructivist Psychology”

Abstract

As repertory grids are often used in the making of important decisions about people's lives, it seems reasonable to demand that the technique accurately reflect the mental structure and processes of the person. This need has not gone unnoticed, either by proponents of the grid technique or its critics, but their calls for psychometric rigor are couched in terms of reliability and validity, terms that have specific operational meanings, and have been derived from the theories proposed for standard psychological tests. This article examines the bases and structures of such theories in the context of repertory grid data     

Comments on “Presentism and Diversity in the History of Psychology”

There is a need to understand what motivates claims of priority over insights, concepts or methods of psychology. Such claims are prompted by a sense of pride in saying that “my” ancestors got it before “their” ancestors. The right of any culture, or anybody for that matter, to define the label “psychology”, or to decide what psychology is or should be about is questionable.     

The Ethics of Neuroscience and the Neuroscience of Ethics: A Phenomenological–Existential Approach

Advances in the neurosciences have many implications for a collective understanding of what it means to be human, in particular, notions of the self, the concept of volition or agency, questions of individual responsibility, and the phenomenology of consciousness. As the ability to peer directly into the brain is scientifically honed, and conscious states can be correlated with patterns of neural processing, an easy??but premature??leap is to postulate a one-way, brain-based determinism. That leap is problematic, however, and emerging findings in neuroscience can even be seen as compatible with some of the basic tenets of existentialism. Given the compelling authority of modern ??science,?? it is especially important to question how the findings of neuroscience are framed, and how the articulation of research results challenge or change individuals?? perceptions of themselves. Context plays an essential role in the emergence of human identity and in the sculpting of the human brain; for example, even a lack of stimuli (??nothing??) can lead to substantial consequences for brain, behavior, and experience. Conversely, advances in understanding the brain might contribute to more precise definitions of what it means to be human, including definitions of appropriate social and moral behavior. Put another way, the issue is not simply the ethics involved in framing neurotechnology, but also the incorporation of neuroscientific findings into a richer understanding of human ethical (and existential) functioning.     

Are Ethics Training Programs Improving? A Meta-Analytic Review of Past and Present Ethics Instruction in the Sciences

Given the growing public concern and attention placed on cases of research misconduct, government agencies and research institutions have increased their efforts to develop and improve ethics education programs for scientists. The present study sought to assess the impact of these increased efforts by sampling empirical studies published since the year 2000. Studies published prior to 2000 examined in other meta-analytic work were also included to provide a baseline for assessing gains in ethics training effectiveness over time. In total, this quantitative review consisted of 66 empirical studies, 106 ethics courses, 150 effect sizes, and 10,069 training participants. Overall, the findings indicated that ethics instruction resulted in sizable benefits to participants and has improved considerably within the last decade. A number of specific findings also emerged regarding moderators of instructional effectiveness. Recommendations are discussed for improving the development, delivery, and evaluation of ethics instruction in the sciences.     

Ethics and Technology ‘in the Making’: An Essay on the Challenge of Nanoethics

After reviewing portions of the 21st Century Nanotechnology Research and Development Act that call for examination of societal and ethical issues, this essay seeks to understand how nanoethics can play a role in nanotechnology development. What can and should nanoethics aim to achieve? The focus of the essay is on the challenges of examining ethical issues with regard to a technology that is still emerging, still ‘in the making.’ The literature of science and technology studies (STS) is used to understand the nanotechnology endeavor in a way that makes room for influence by nanoethics. The analysis emphasizes: the contingency of technology and the many actors involved in its development; a conception of technology as sociotechnical systems; and, the values infused (in a variety of ways) in technology. Nanoethicists can be among the many actors who shape the meaning and materiality of an emerging technology. Nevertheless, there are dangers that nanoethicists should try to avoid. The possibility of being co-opted from working along side nanotechnology engineers and scientists is one danger that is inseparable from trying to influence. Related but somewhat different is the danger of not asking about the worthiness of the nanotechnology enterprise as a social investment in the future.     

Psychology and democracy in the name of God? The invocation of modern and secular discourses on parenting in the service of conservative religious aims

This article analyses an insular religious community's guidance literature on parenting which adopts aspects of the democratic and the psychological discourses commonly accepted to be Western, modern and secular in character. I argue here that due to its social structure as a religious enclave, the Haredi community stresses the equality of its members. When the surrounding community becomes more egalitarian the Haredi community is forced to increase its internal equality in order to prevent defection of its members and as part of this effort it incorporates democratic discourses and practices from the outside. Some of these relate to the relations between children and their parents and educators. As I will show, the loss of authority of elders, as part of this process, forces Haredi rabbis and educators to incorporate Western psychological discourse as an alternative means of social control. Through this examination of Haredi guidance literature on parenting, the article explores which aspects of those discourses are rejected and which are adopted and why. It also considers the broader meanings and implications of this process.     

A Commentary on “Positive Psychology and Indian Psychology: In Need of Mutual Reinforcement”

For those who consider Indian Psychology (IP) a cause worthy of support, comparing IP with Positive Psychology (PP) is a compelling, but at first sight rather embarrassing exercise. Though these two approaches to psychology started roughly at the same time with similar-looking intentions, PP has made by now a major impact in terms of published papers, books and “name recognition”, while IP is still no more than a fringe phenomenon that is hardly on the map, even in India. K. Ramakrishna Rao’s analysis of the situation is as always impressive, but alternative perspectives are possible. To start, I agree of course with Prof. Ramakrishna Rao that these two new schools of psychology are similar in their intent of bringing some more “goodness” into mainstream psychology, but in my humble opinion, their similarity ends there. PP is a simple attempt at correcting mainstream psychology’s tendency to focus primarily on difficulties and negative emotional states. Beyond that, it doesn’t challenge the mainstream in any way. In spite of a not very successful attempt at internationalising itself (for an excellent critique see Christopher & Hickinbottom, 2008), it is still solidly American, and as a whole it fits perfectly and noiselessly within the existing discipline and its supporting culture.     

Justice for all? Progress in Research on Cultural Variation in the Psychology of Distributive and Procedural Justice

Nous passons en revue les apports des recherches concernant l'impact de la culture sur la perception de la justice. Nous pre´sentons les mode`les qui rendent compte de la faµon dont les gens appre´cient l'e´quite´ de l'attribution des allocations d'une part, l'e´quite´ des processus de de´cision d'autre part. Suite a` l'examen de recherches interculturelles, nous prenons en conside´ration des diffe´rences entre pays pour mettre a` l'e´preuve des hypothe`ses sur les liens entre des valeurs culturelles ge´ne´rales (ex.: individualisme‐collectivisme) et des crite`res particuliers (ex. les re`gles d'e´quite´). Nous ne manquons pas toutefois de souligner les e´cueils que rencontre cette strate´gie de recherche qui a entraîne´ une meilleure pre´cision des conceptions de l'influence culturelle (pre´cision dans les valeurs, les contextes sociaux qui renvoient a` des crite`res d'e´quite´ particuliers et les structures de savoirs qui pre´sident a` l'interpre´tation des conduites)     

Wang Fuzhi’s Interpretation of Spirit/Shen in His Annotation on the Zhuangzi

This essay systematically explores the concept “spirit” (shen 神) in Wang Fuzhi’s Annotation on the Zhuangzi (Zhuangzi Jie 莊子解). Following Zhuangzi, Wang Fuzhi interprets spirit as a mass of vital force/jingqi, and regards spirit as the master of human life and human body. Through preserving one’s spirit, one will not only be able to preserve one’s body, but also keep all creatures immune from sickness and plague. This can be accomplished, since a well-preserved spirit will contribute harmonious and pure qi to the universe and make the whole universe more harmonious. In an effort to achieve this purpose, Wang Fuzhi proposes “forgetting all external things” and aiming for an empty and detached mind, on one hand, and asks a person to concentrate his spirit with a constant will, one the other hand. Once one’s spirit is well concentrated, one will be a spiritual person (shenren 神人), who will transcend life and death, fortune and misfortune, always living a leisurely and carefree life. One will also forget all cognitive distinctions and fully become one with the transformation of things and Heaven (tian 天). In this way, one’s spirit will achieve eternity, and fully realize the meaning of human life.     

A March to a Better World? Religiosity and the Existential Function of Belief in Social-Moral Progress

This article reports an investigation of the existential function of belief in progress, specifically faith in social and moral advancement. We argue that for belief in progress to provide a sense of purpose and significance in our world, it must concern humanity and society and not merely the technological advances humankind accomplishes. We observed an effect of mortality salience on belief in social-moral (but not scientific-technological) progress, which was moderated by strength of religious belief. Participants low in religious belief showed an increase in belief in social-moral progress, while those high in religious belief did not. Follow-up analyses revealed that the latter finding was primarily due to Protestant participants, who scored highest on strength of religious faith and belief in inherent sin, and were the least optimistic about the future of humanity.     

Multiple Variations: Perspectives on the Religious Psychology of Buddhist and Christian Converts in the People’s Republic of China

Based on questionnaires and in-depth interviews, this article describes and systematically analyzes the psychology of the religiosity of contemporary Chinese Buddhist and Christian converts. People convert to a religious faith for a variety of reasons that range from seeking a means of escape to a practical way of coping with life. Religious belief contains subtle and complex factors, such as the interactions between believers and their beliefs, a sense of community among religious believers, conversion of mind and personality, and influence of the religious beliefs on religious believers’ mental health and behavior. This paper seeks to provide an overview of research conducted in the People’s Republic of China about the various motivations and paths to conversion.     

Do Positive Psychology Interventions Impact on the Subjective Wellbeing and Depression of Clients? A Systematic Methodological Review

Mental health services are placing a greater emphasis on wellbeing and recovery. The current research investigated if positive psychology interventions (PPIs) increase peoples’ subjective wellbeing and reduce clinical depression. A systematic methodological review was conducted on randomized-control-trials with people attending clinical services. Five databases were searched. A hand search was then completed on the reference lists of the identified articles and the associated journals. Eleven research interventions were reviewed. PPIs were found to significantly increase wellbeing, relative to controls and there were fewer studies indicating a difference in decreasing depression. However, subsequent analysis revealed that the interventions were heterogeneous which limits the drawing of definitive systematic conclusions. A methodological evaluation also found that there were recurring issues: in delivering the interventions, measuring subjective wellbeing, and applying the design. Thus, the methodological quality of the research interventions, as measured by the current review was low. There is emerging evidence that PPIs improve peoples’ mental health. However, there is scope to standardize and to improve the quality of the research interventions.

     

Authenticity in the Zhuangzi ? Contemporary Misreadings of Zhen 真and an Alternative to Existentialism

This essay reviews the Zhuangzian notion of zhen 真, often through the text’s advancement of the zhenren 真人 (“genuine person,” “true person”) or zhenzhi 真知 (“genuine knowledge,” “true knowledge”). Contemporary scholarship, in both Chinese and English, often presents zhen as analogous to the existentialist theory of authenticity, which correspondingly reflects on interpretations of the “self,” and thereby the zhen person. Much of the Zhuangzi is a reaction to the Lunyu, including an ironic response to the Confucian cultivation project. If we establish our interpretation of the “self” against this background then we find that zhen in the Zhuangzi is actually used to argue against the Confucian identification of the person and self through social roles or conventions. However, advocating zhen does not suggest that there is some essential or core “self” to refer to; instead, it implies a natural state of responsiveness where the person acts efficaciously by being in line with what is obvious or affirmed in the situation. This essay thereby presents a reading of zhen that is historically and culturally consistent, and sets up the Zhuangzi as an alternative, and not an echo, to some of the major issues dealt with by the existentialist movement.     

Aristotle,Kant, and …Facebook? A Look at the Implications of Social Media on Ethics

The purpose of this study was to explore if and how social media might come to bear on people’s understanding of ethics. Participants were asked to complete online surveys regarding social media interaction and respond to 14 scenarios depicting ethical dilemmas. Our results suggest that social media and people’s perceptions of ethics do share a relationship. Specifically, we found that people who reported being exposed to ethical violations on social media were more likely to find our unethical scenarios to be personally unacceptable, to be of lower ethicality, and to react negatively to the content. These findings suggest that mere exposure to ethical violations is enough to produce awareness in people regarding ethical issues, which carries significant implications for ethics education.