共查询到20条相似文献,搜索用时 15 毫秒
1.
2.
3.
4.
《Frontiers of Philosophy in China》2017,(3):335-339
The present issue of Frontiers of Philosophy in China (FPC),"Special Issue on Daoist Philosophy Ⅱ:Contemporary Explorations in the Thought of the Laozi,"is a companion to a previous issue of FPC,"Daoist Philosophy and Philosophical Daoism:Conceptual Distinctions" (volume 12,no.1).Where that issue offered four original English-language articles on topics in Daoist philosophy mainly from Western perspectives,this issue presents four original Chinese-language articles in translation focused on topics in Daoist philosophy from the Chinese perspective. 相似文献
5.
6.
7.
8.
LU Kejian 《Frontiers of Philosophy in China》2014,(3):339-341
Theorists in the period of the Second International mostly regarded Marx's theories as an empirical science but refused to admit the existence of "Marx's philosophy." Marx himself also held the idea of "abolishing philosophy" and in The German Ideology, he even drew an analogy comparing the relationship between philosophy and empirical science and that between masturbation and actual sexual love. Since Plekhanov, and particularly since Lenin, Dialectical Materialism has been considered to be synonymous with Marx's philosophy. Early Marxists from Luk~ics and Gramsci to Korsch were all against the trend that theorists of the Second International consigning Marx's theories to empirical science, but, at the same time, they also objected to systemizing Marx's philosophy in terms of Dialectical Materialism (they even traced the origin of this approach back to Engels), and, as the result, they created a new interpretive approach to Marx's "praxis philosophy." 相似文献
9.
ZHANG Wei 《Frontiers of Philosophy in China》2020,15(3):380
How should Scheler’s critique of Kant’s ethics be interpreted? This paper focuses on two aspects of Scheler’s critique of Kant’s ethics: 1) the problem of “formalism” in Kant’s ethics, and 2) the problem of the “ethics of autonomy” and “ethics of heteronomy.” Generally speaking, Scheler’s project has a “modern” starting point; that is to say, his work starts with the rejection or critique of Kant and Aristotle. Most essentially, Scheler’s “material ethics of values” (ethics of person) must stay autonomous. Following Kant, Scheler takes Aristotle’s theory as an “ethics of heteronomy,” and then competes with Kant within the “ethics of autonomy” and further develops his own “ethics of personal autonomy.” 相似文献
10.
11.
12.
MOU Bo 《Frontiers of Philosophy in China》2014,9(4):495-497
This special theme section concerns "Philosophy of language, Chinese language, and Chinese philosophy," presenting (with its own distinct focus) the general theme of an ongoing international collective research project, "Philosophical Issues concerning Chinese Language and Development of Contemporary Philosophy of Language," the initial results of which are presented in the four articles here. 相似文献
13.
14.
15.
16.
17.
Alan M. Leslie 《Current directions in psychological science》2001,10(4):124-127
The fundamental nature of learning is a central problem in psychology. Traditionally, psychologists have assumed that learning must involve the formation of associations. Early last century, the pioneering work of Pavlov on conditioned learning in animals seemed to put this assumption beyond doubt. More recently, many psychologists came to believe that a different kind of process must underlie complex learning, such as language learning in humans, and that this process must be described as computational rather than associative. Whether complex human learning is associative or computational continues to be a subject of intense research. The articles in this Special Section turn this debate on its head by asking whether simple animal learning is associative or computational. Surprisingly, the question is still very much open, and excitingly, it appears quite tractable. 相似文献
18.
19.
20.
The Journal of Value Inquiry - 相似文献