Personal choices of kibbutz children in simulated situations of distress and joy

Nine hundred and ninety-eight kibbutz children aged 3 to 10 years were asked to indicate their personal choices in response to a projective test depicting a child in situations of distress and joy. The children selected their own parents as the most significant choice in all age groups, irrespective of the communal or family type of sleeping arrangement. This finding appears to confirm the contention that the family constitutes a primary emotional center for kibbutz children despite the fact that parents do not function as providers of material needs, and that children grow up in communal houses with a housemother responsible for childcare tasks usually associated with the mother in the nuclear family model.(1980, Spring)     

Balancing the family and the collective in raising children: why communal sleeping in kibbutzim was predestined to end

This article integrates research data about attachment in kibbutz-raised children with a review of the socio-historical processes that shaped the interrelations between the kibbutz family and the collective and influenced childrearing practices. It uses systems theory to evaluate the changing practices of kibbutz childrearing with particular focus on communal sleeping for infants and children away from their parents, and its impact on the formation of attachment relations to parents and caregivers, transmission of attachment across generations, and later school competence. It argues that artificial childrearing practices such as communal sleeping for infants and children created a unique and unprecedented "social experiment in nature," which, from the perspective of attachment theory, was predestined to be discontinued because it betrayed the essential attachment needs of most parents and children.     

The effect of children's sleeping arrangements (communal vs. familial) on fatherhood among men in an Israeli kibbutz

The author examined the effect of children's sleeping arrangements (communal vs. familial) on the extent of fathers' involvement in their children's lives and their level of satisfaction from fatherhood. Questionnaires assessing those aspects of fatherhood were administered to 40 fathers living in a kibbutz. Results indicated that the fathers of children sleeping at home were more involved with their children's lives and showed higher levels of satisfaction from fatherhood. Preference for a communal sleeping arrangement for children was expressed among 7 men, all of whom were older than 50 years. These results are discussed in the context of culturally changing concepts of paternal roles in the family and socioeconomic transition in the kibbutz.     

The Effect of Children's Sleeping Arrangements (Communal vs. Familial) on Fatherhood Among Men in an Israeli Kibbutz

Abstract

The author examined the effect of children's sleeping arrangements (communal vs. familial) on the extent of fathers' involvement in their children's lives and their level of satisfaction from fatherhood. Questionnaires assessing those aspects of fatherhood were administered to 40 fathers living in a kibbutz. Results indicated that the fathers of children sleeping at home were more involved with their children's lives and showed higher levels of satisfaction from fatherhood. Preference for a communal sleeping arrangement for children was expressed among 7 men, all of whom were older than 50 years. These results are discussed in the context of culturally changing concepts of paternal roles in the family and socioeconomic transition in the kibbutz.     

Perspectives on infant mental health from israel: The case of changes in collective sleeping on the kibbutz

Collective sleeping of infants and young children on the Israeli kibbutz, which involved separations between young children and their parents at bedtime as well as unavailability of parents during the night, has been in practice for many decades until the recent past. Collective sleeping departed markedly from sleeping arrangements common in most cultures and violated well-accepted child-rearing norms. This article reviews research that points to collective sleeping of infants and young children as a risk factor in terms of the security of their attachments to their mothers and the intergenerational transmission of attachment. The broader infant mental health implications of the communal sleeping “story” are discussed, with a special emphasis on cultural “blind spots” regarding practices concerning infants, the central place of attachment-related protection and survival themes in the recent abandonment of collective sleeping, and implications for research. © 1998 Michigan Association for Infant Mental Health     

PERCEPTION OF SOCIALIZATION ROLES: A STUDY OF ISRAELI MOTHERS IN TOWN AND KIBBUTZ*

Variations in mothers' role perceptions were studied as a function of (a) the amount of time mothers spend with their children, and (b) the cultural ideology of childrearing that assigns to the mother either sole or shared responsibility for socialization. Four groups of Israeli mothers of toddlers were studied. Among nuclear family mothers 21 had children in nursery school, and 22 had children in fulltime daycare. Among kibbutz mothers 23 lived on Familial kibbutzim where children slept at home, and 22 lived on Communal kibbutzim where children slept apart from their parents. Questionnaires assessed mothers' perceptions of mother and caregiver influence and their use of disciplinary and nurturant techniques. Whereas amount of time did not contribute to variations in role perceptions, childrearing ideology (sole vs shared socialization responsibility) showed strong effects. In accord with nuclear family ideology, daycare mothers perceived mothers as more influential and as using more of all socializing techniques than caregivers. In accord with their ideology of shared responsibilities, kibbutz mothers perceived caregivers to be as influential as mothers. Further, as specified by kibbutz ideology, kibbutz mothers reported that they used nurturance more and disciplinary techniques less than caregivers. The importance of cultural ideology on parents' role perceptions is discussed.     

Family Conflict in the Psychopathology of the Kibbutz Child

Over the past twenty years, the author has had a unique opportunity to observe the incidence and nature of emotional disorders exhibited by the child population of about one hundred Israeli kibbutz settlements. An analysis of this clinical material shows that those factors related to disturbed relationships within the kibbutz family far outnumber all other pathogenic elements, both in the frequency of their appearance and the severity of their impact. A distinct pattern of family malfunctioning appears to be the most significant pathogenic element — this despite the centralized caretaking, training, and socializing functions of the kibbutz educators, to whom many tasks ordinarily performed by parents in the traditional family situation, have been delegated.     

“Sandwiched generation” couples: A cross-cultural,cross-gender comparison

Maintaining a job while managing family responsibilities has become a major issue for much of today's workforce. Working couples who care both for dependent children and aging parents constitute a fast growing and understudied group called “the sandwiched generation.” Because of their multiple roles, these workers tend to be highly stressed and likely to have burnouts. The article presents the results of an exploratory study that compared 40 Israeli “sandwiched generation” couples living on a kibbutz, 80 Israeli couples living in small towns and 75 American men and women. The methodology involved a self-report questionnaire that included measures of social support, work–family conflict (WFC) and burnout. The findings revealed both cross-cultural and cross-gender differences: Americans reported higher WFC than Israelis whereas Israelis reported higher family–work conflict (FWC) than Americans. In addition, men received more support from their spouse than women with both work and family problems, Israelis received more help from their spouse with both home and work problems than Americans, and Israeli kibbutz members received more help from their spouse with both home and work problems than Israeli city dwellers. Support from the spouse for both work and home problems was found to be negatively correlated with burnout. These findings, as tentative as they are, demonstrate the theoretical and practical importance of studying “sandwiched generation” couples.     

The earliest memory in individuals raised in either traditional and reformed kibbutz or outside the kibbutz

In two studies we compared the age of traditional kibbutz members' first memories with the first memories of people raised in Israeli cities (Study 1) and of people who were raised in reformed kibbutzim (Study 2). Building on the socio-cultural model of autobiographical memory, we predicted and found that children raised in the traditional kibbutz, not by their parents, but by a metapelet, had a significantly later onset of autobiographical memory than children raised in reformed kibbutzim or outside the kibbutz, who were under the primary care of their parents. We also examined gender differences in reporting the earliest memory. No gender differences were observed within each setting in the age of the earliest memory, but consistent with past research, memories reported by females were more elaborate than those reported by males.     

Earliest memories in Israeli kibbutz upbringing: it is parental engagement that makes a difference

Culture and parenting shape the ability to recall early childhood experiences. This research focused on the unique context of upbringing in the Israeli kibbutz and examined how cultural orientation and experiences of parental engagement in Kibbutz and non-Kibbutz settings shaped adults’ earliest memories. Participants were 108 women (study 1) and 75 women and men (study 2) who were raised in traditional kibbutz upbringing or in a non-kibbutz family setting. In addition to reporting their earliest memory and age at earliest memory, participants estimated retrospectively the amount of daily time spent in interaction with parents, caregivers, and other children during the time of earliest memory. Overall, upbringing-related variations in cultural orientation were evident in the content of memories. A prediction of later age at earliest memory due to limited opportunities for parent–child interaction characteristic of traditional kibbutz upbringing was not supported. Rather, in both studies, age at earliest memory was linked to retrospective estimation of parental engagement, after controlling for childhood ecology. Study 2 revealed also a link of age at earliest memory to retrospective estimation of involvement with non-parental caregivers. These findings are congruent with the social-interaction model’s claims about the importance of interaction with caregiving adults to autobiographical memory’s development.     

Good parents: Comparative studies of adolescents’ perceptions

A series of exploratory studies examined children’s perceptions of good parenting, focusing specifically on adolescents, through an open-ended question “What is a good parent?” First, developmental differences were investigated by comparing youngsters aged 8–9, 14–15, and 17–18 years. Second, the perceptions of adolescents (aged 14–15 years) were compared to those of their parents at two socioeconomic levels (SES). Third, adolescents (aged 14–15 years) were examined under city and kibbutz conditions. The findings revealed different patterns in the three age groups, highlighting the distinct expectations from parents appearing at each developmental stage. Discrepancies were also found between parents and their adolescent children in several content areas. These findings were obtained regardless of gender, SES group, or ecological condition. Parent-adolescent discrepancies evidenced in this study may clarify the appropriate targets for family intervention programs aimed at fostering more effective channels of communication between adolescents and their parents.     

Social representations and group membership: shared and diffused parental ideas in three Israeli settings

The study investigates how the characteristics of subgroups within a culture are related to the structure of parental ideas held by their members. Two subsets of social representations were suggested—shared parental ideas (SPI) which are largely common to members of a group and serve the goals of individuals as group members as well as the goals of the group itself, and—diffused parental ideas (DPI) which are dispersed within social groups, and are instrumental in achieving individual goals. The respondents were kibbutz and two subgroups of urban parents with high and low levels of education (N=299) which differed in the extent of exposure to mainstream compared to group-specific parental ideas, the desirability of the group as indicated by its social status and the permeability of group boundaries. The findings were specific to the research task: only small differences in SPI and DPI were found among groups in a sorting task of child-rearing items; but major differences were found in their responses to a similar set of items organized as a Likert-style questionnaire. Only DPI and no SPI were found in the questionnaires of urban parents with low levels of education. In contrast, two similar clusters of SPI were identified in the kibbutz and among urban parents with high education. Another set of ideas was recognized as DPI in the kibbutz. The findings suggest that the Israeli urban parents with a low education did not share the parental ideas with each other, or with urban-high and kibbutz parents, whereas similar parental ideas prevailed in the kibbutz and among middle-class urban parents. Hypotheses were formulated regarding the group characteristics that foster the construction of SPI versus DPI by group members.     

Coping strategies and leadership in the adaptation to social change: The Israeli Kibbutz

This research assessed adaptation to community change in the Israeli kibbutz. A sample of 270 kibbutz members provided self-reports on their perception of the leaders of the change, change appraisals, coping strategies, and assessment of change outcomes. The main results showed that the perception of transformational leadership was negatively related to threat/loss and positively related to challenge/controllability appraisals; challenge/controllability appraisals were related positively to problem-focused coping and positive affect, whereas threat/loss appraisals were related positively to emotion-focused coping and negative affect. The findings contribute to an understanding of the stress and coping processes during a major change in a communal way of life, and underline the importance of leadership perception as a resource that contributes to better adaptation.     

Divorce in the kibbutz: Past and present

In the kibbutz today, there are no ideological or economic barriers to prevent a couple from deciding to divorce. Both husband and wife are assured continued economic security and equal opportunities for co-parenting, thus reducing fears of disruption in the daily contact with the children. In spite of these favorable circumstances, marital breakups in the kibbutz are less frequent than in the larger cities in Israel. In recent years, however, at a time when a stronger and more intensive family life has gained legitimacy within the kibbutz structure, there is a marked tendency toward a rise in the rate of divorce. In this article we analyze the possible causes of the variations in the frequency of divorce within the kibbutz framework.The authors express appreciation to Esther Mivtzari, a psychologist on the staff of the Kibbutz Child and Family Clinic and a member of the religious kibbutz Ein-Tzurim, for assistance in gathering data on divorce in the religious kibbitzum.     

Classification and validation of family climate subtypes in Kibbutz fathers of disabled and nondisabled children

The aim of the study was to investigate the impact of disabled children on their fathers. Perceptions of family climate, sense of coherence, and satisfaction from family life were measured among 66 fathers of disabled children and among 74 fathers with nondisabled children in an Israeli kibbutz. The fathers of disabled children showed lower sense of coherence, derived less satisfaction from family life, and viewed their families as less encouraging of personal growth among family members. Four subtypes of family climate patterns, perceived by fathers of disabled children, were identified by cluster analysis and validated by the sense of coherence and global family satisfaction measures. Cluster analysis for the fathers of nondisabled children replicated the subtypes identified. The four subtypes were conceptualized as families with a (a) personal growth orientation, (b) conflict orientation, (c) conflict avoidance orientation, and (d) recreation avoidance orientation. Significant differences were found between the subtypes with regard to the family climate variables and satisfaction and coherence measures. Results demonstrated that different patterns of family climate characterized the two groups of fathers: In almost every cluster the measures of personal growth were lower for the fathers of disabled children.The authors would like to acknowledge the editorial assistance of Dee M. Bargteil.Special Education, Kibbutzim Movement, Tel Aviv, Israel 61400.     

Transactional Paths Between Children and Parents in Pediatric Asthma: Associations Between Family Relationships and Adaptation

The particular challenges posed by pediatric asthma may have a negative impact on the adaptation of children and their parents. From a transactional approach it is important to examine how reciprocal links between children and parents contribute to explain their adaptation and under which conditions these associations occur. This cross-sectional study aimed at examining the direct and indirect links between children’s and parents’ perceptions of family relationships and adaptation, separately (within-subjects) and across participants (cross-lagged effects), and the role of asthma severity in moderating these associations. The sample comprised 257 children with asthma, aged between 8 and 18 years-old, and one of their parents. Both family members completed self-reported questionnaires on family relationships (cohesion and expressiveness) and adaptation indicators (quality of life and psychological functioning). Physicians assessed asthma severity. Structural Equation Modeling was used to test within-subjects and cross-lagged paths between children’s and parents’ family relationships and adaptation. The model explained 47 % of children’s and 30 % of parents’ adaptation: family relationships were positively associated with adaptation, directly for children and parents, and indirectly across family members. Asthma severity moderated the association between family relationships and health-related quality of life for children: stronger associations were observed in the presence of persistent asthma. These results highlight the need of including psychological interventions in pediatric healthcare focused on family relationships as potential targets for improving children’s and parents’ quality of life and psychological functioning, and identified the children with persistent asthma as a group that would most benefit from family-based interventions.     

I Am Yourself: Subjectivity and the Collective

This paper suggests that social and historical forces play an unconscious yet decisive role in our lives. Telling the story of a conversation between Israeli parents about the prospect of their children becoming soldiers, and of an analytic relationship between two Israelis, the paper aims to bring to light a hidden balance of power between family bonds and collective attachments. The paper uses ideas developed by Michel Foucault, Gilles Deleuze, and Felix Guattari in the field of critical theory to examine the ways in which families function as social agents, that is, as socializing institutions. It suggests that, as a result, in some situations, families may face a conflict of identifications, a dilemma between responsibility to kin and responsibility to the collective. If the dilemma commonly persists unheeded, it becomes painfully evident in extreme situations. Such is the case when parents are asked to allow their children to become soldiers, or when individuals strive to care for themselves against a binding ethics of communal and intergenerational responsibility. The paper examines the effect of the collective trauma underlying the dominant discourse of the Israeli society, and the hypercollectivity of the Israeli Kibbutz, in generating powerful unconscious conflicts that haunt subjective and family life. The paper argues that collective affiliations and consequently, collective politics are inseparable from individual psychology and interpersonal relations. It suggests that, for this reason, political awareness and political exchange can play a crucial, liberating role in the therapeutic relationship, and life in general.     

Family Cohesion and Health-Related Quality of Life of Children with Type 1 Diabetes: The Mediating Role of Parental Adjustment

Despite the increasing number of studies on the health-related quality of life (HRQOL) of children with type 1 diabetes (T1D), little is known about the influence of family and parental factors on this outcome. This study aimed to explore whether family cohesion and children’s HRQOL were connected through three indicators of parental psychological adjustment (parenting stress, depressive symptoms, and anxious symptoms) as well as whether these links varied according to the child’s age. Levels of family cohesion, parenting stress, and depression/anxiety symptoms of parents of children with T1D and parents of healthy children were compared. The sample included 88 child–parent dyads composed of children/adolescents (8–18 years old) with T1D and one of their parents and 121 dyads composed of healthy children/adolescents and one of their parents. The parents completed self-report measures of family cohesion, parenting stress, and emotional adjustment, and the children completed measures of HRQOL. Testing of the hypothesized moderated mediational model showed that higher HRQOL ratings in children were associated with higher levels of cohesion through lower levels of parental stress, regardless of the child’s age. Parents of children with T1D perceived less cohesion and felt more anxiety and stress about parenting tasks compared to parents of healthy children. Our findings suggest that parents of children with T1D are at an increased risk of psychological maladjustment. Moreover, this study highlights the interrelation between family/parental functioning and child adjustment and makes an innovative contribution by identifying a mechanism that may account for the link between family and child variables.     

残障儿童家庭教育环境研究

对上海市２８６名残障儿童家长进行问卷调查,了解残障儿童家庭教育环境。结果发现：核心家庭占绝大多数;残障儿童家长学历层次和经济收入较低;家长普遍认为家庭教育很有必要,但对自己在家庭教育中的作用认识不充分;大多数家长除了与教师有较好的交流合作外,在与家庭其他成员、其他残障儿童家长以及邻居的交流合作均不理想。