大学生自主学习量表的编制

在Zimmerman自主学习理论基础上,根据我国大学生学习的实际情况编制了大学生自主学习问卷,通过因素分析发现,其中学习动机分量表可以提取6个因子:学习自我效能感、内在目标、学习控制感、外在目标、学习意义感、学习焦虑,学习策略分量表可以提取6个因子:一般方法、学习求助、学习计划安排、学习总结、学习评价、学习管理。对问卷进行的信度、效度检验结果表明,该量表具有较好的信度、效度指标。     

大学生自主学习动机量表的编制

目的:探讨大学生自主学习的动机来源并编制量表,为学生学习、老师教学提供参考。方法:采用分层随机抽样方法抽取450名大学生进行开放性问卷和自编问卷调查,收集数据分别进行项目分析、因素分析、信度与效度分析。结果:编制包含37题的自主学习动机量表,量表分为8大维度,分别是自我实现、兴趣爱好、学习控制、意志力、他人影响、外部奖励、学习氛围、学习焦虑,累积方差贡献率为54.45%,信度为0.90,结构效度与标准关联效度较好。结论:大学生自主学习动机量表可用于分析大学生自主学习动机及来源,信效度较高。     

高校教师科研倦怠感问卷的编制与信效度检验

该研究旨在编制高校教师科研倦怠感问卷并探讨问卷的信度与效度,问卷以Maslach情绪枯竭问卷通用版为基础,并通过开放式问卷广泛征集了高校教师科研倦怠的表现形式,经过预测修订后,最终问卷包含3个维度22个项目,正式施测共回收519份有效问卷,通过探索性因素分析、信度分析与项目分析、效度分析等方法对数据进行处理。结果表明《高校教师科研倦怠感问卷》的内部一致性信度、效标关联效度、区分度、结构效度、收敛效度与区别效度均达到了测量学的要求。     

高中生感知到的课堂教学方式量表的编制

在文献分析、课堂观察和访谈的基础上,编制了高中生感知到的课堂教学方式初始问卷。通过探索性因素分析和验证性因素分析对初始问卷进行修订,最终形成的正式量表包括以教师为中心的教学方式和以学生为中心的教学方式两个分量表。以教师为中心的教学方式由直接教学和提问两个维度构成,以学生为中心的教学方式由自主探究学习与合作学习两个维度构成。结果表明,高中生感知到的课堂教学方式量表具有较高的内部一致性信度、重测信度、良好的结构效度和校标关联效度,可以作为我国高中课堂教学方式的测量工具。     

小学生学习习惯问卷的编制

该研究基于文献回顾、专家访谈及理论构建,编制了小学生学习习惯问卷并正式施测于2401名小学生。探索性因素分析结果表明,小学生学习习惯可解构为主动学习、作业承诺、课堂守纪、课外阅读、勤奋学习、去拖沓和专心听讲7个因子。验证性因素分析结果显示,所提取的7个因素与构想模型拟合较好。经分析,该问卷具有较好的同质性信度和重测信度,其结构效度及效标关联效度均达到了心理测量学可接受的水平,因而该问卷适用于小学生学习行为的个体鉴别。     

《青少年心理健康素质调查表》个性素质分量表的编制

该研究在文献研究和访谈的基础上,采用实证法编制了青少年个性素质问卷,并对其信度和效度进行了检验。结果表明:青少年的个性素质包括内外倾、意志、冒险、乐观—悲观、责任、耐挫折、独立7个方面;编制的青少年个性素质问卷具有良好的信度与效度。     

高中生数学元认知水平调查问卷的设计与编制*

对于元认知能力的评价和测试一直以来都是研究的难点,特别是就数学学科而言,已有研究多围绕数学问题解决过程中元认知监控水平的评价以及能力的培养展开,鲜有全面评价学生数学学习元认知水平的问卷。同时,没有针对高中生编制的元认知水平调查问卷。故本研究在已有研究的基础上,对已有的问卷进行修正和完善,通过征求专家意见与样本测试和数据分析,形成《高中生数学元认知水平调查问卷》。该问卷具有较好的内容效度和结构效度。信度方面,问卷整体的内部信度为0.952,分半信度为0.931,重测信度为0.946,说明问卷具有很好的内部一致性和测量稳定性。     

初中教师教学有效性评价问卷的编制:以学生为评价主体的视角

在教学有效性的框架下,从学生评价的视角,编制了《初中生评价教师教学有效性问卷》。首先,在理论研究的基础上,通过项目的收集,结构化问卷调查,项目的重要性分析三个过程形成初测问卷。然后,进行初测问卷的施测,通过区分度分析和验证性因素分析删除项目,最终形成《初中生评价教师课堂教学效果问卷》的正式问卷。最后,对所编制的问卷的心理测量学指标进行了检验,结果表明该问卷具有良好的结构效度、交叉效度和较高的内部一致性信度。     

高校教师心理契约问卷的编制

在文献分析与教师访谈的基础上,编制了《高校教师心理契约问卷》。对174名高校教师进行预试,通过对问卷的信度、效度的检验与探索性因素分析后,形成初步问卷。应用该问卷对11个省31所大学的358名教师进行测量,验证性因素分析后修正了高校教师心理契约的结构模型。结果表明,高校教师心理契约的结构符合三维度结构模型,且教师责任和学校责任两方面均分为交易责任、发展责任和关系责任。编制的高校教师心理契约问卷共24个项目,信度、效度良好,适合用以研究高校教师的心理契约。     

《ARCS兴趣问卷》的编制

本研究以凯勒的“ARCS模型”作为理论基础,以“激励策略”作为载体和表现形式。经过开放式调查以及对教师和学生的访谈,编制了《ARCS兴趣问卷》。被试是北京师范大学附属实验小学4、5年级8个班的349名学生,施测了《ARCS兴趣问卷》。对4年级的4个班还施测了《IMMS》和《CIE&CES》问卷。对《ARCS兴趣问卷》的项目进行了筛选和修订,最后保留49条项目。对《ARCS兴趣问卷》的信度和效度进行了考察,总体来看,问卷的信度和效度都比较好。研究表明注意与切身性相关,自信心与满意相关。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.