Congruence in Satir's Model: Its Spiritual and Religious Significance

This article casts into relief the essentialist-existential philosophy implicit in Satir's model of healing using Paul Tillich's systematic philosophical framework. Parallels between Satir's model of the person are drawn with Tillich's ontological categories of essence and existence, individualization and participation, and destiny and freedom. Congruence as the integration of elements in three vital human dimensions: the interpersonal, intrapsychic, and spiritual-universal, is correlated with Tillich's philosophical understanding of salvation. The religious quest is understood as a systemic, multidimensional process that brings the interactive and interdependent personal, interpersonal and spiritual dimensions into a restored unity. Thus Satir's rehumanization project and Tillich's religious quest are shown to coincide.     

The polar unities as a guide to psychotherapy

The author recognizes the need for a psychotherapy that aims to be either spiritual or wholistic to ground itself in appropriate philosophical and theological constructs. As one small step in this direction, the ontological elements as discussed by Paul Tillich are applied to some specific therapeutic issues. Striking parallels are found between Tillich's first two ontological elements (individualization-participation, and dynamics-form) and the two dimensions (cohesion and adaptability) of the circumplex model of family therapy. It is suggested that Tillich's third ontological element (freedom-destiny) throws useful light on the educational and psychotherapeutic issue of permissiveness versus authoritarianism.     

Science and Religion: Original Unity and the Courage to Create

Paul Tillich noted the emergence of science by "demythologization" from its original unity with religion in antiquity. Demythologization can lead to conflict with accepted paradigms and therefore requires the "courage to create," as exemplified by Galileo. Tillich's "God above God" as the ground of creativity and courage can, in this new millennium, enable religion to be reconciled with science. Religion is a source of the "courage to create," which is essential for progress in scientific knowledge. Religion and science working together as complementary dimensions of the human spirit can lead us into a wider world and greater wisdom. Reconciliation and reunion characterize the New Being and Creation.     

Pastoral counseling as a spiritual practice: an exercise in a theology of spirituality

The author explores reasons for differentiating pastoral care from spiritual care and presents a theological exercise in articulating pastoral counseling as a spiritual practice. Viewing spirituality from systemic and constructivist perspectives, the author utilizes Paul Tillich's ontology of polarities. He describes spirituality as a subjective, "fuzzy," and inclusive concept and argues for the need for pastoral specialists to theologically articulate their ministry not only as a pastoral but also as a spiritual discipline.     

Belief-Ful Realism and Scientific Realism

Despite tensions between Tillich's category of belief-ful realism and a view of science that embraces metaphysical and epistemological realism, a constructive relationship can be developed between the two. Both are based on common understandings about reality. Belief-ful or theonomous realism thus affirms scientific realism. On the other hand, scientific realism is open to the ecstatic, self-transcending elements of belief-ful realism. Finally, Tillich's formulation of the relationship between culture and religion can be reformulated specifically to include scientific and technological culture.     

Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin

Pierre Teilhard de Chardin challenged theology to reach for an understanding of God that would take into account the reality of evolution. Paul Tillich's notion of New Being goes a long way toward meeting this challenge, and a theology of evolution can gain a great deal from Tillich's religious thought. But Teilhard would still wonder whether the philosophical notion of being , even when qualified by the adjective new , is itself adequate to contextualize evolution theologically. To Teilhard a theology attuned to a post–Darwinian world requires nothing less than a revolution in our understanding of what is ultimately real. It is doubtful that Tillich's rather classical theological system is radical enough to accommodate this requirement. For Teilhard, on the other hand, a metaphysics grounded in the biblical vision, wherein God is understood as the future on which the world rests as its sole support, can provide a more suitable setting for evolutionary theology.     

CRISIS OF BRAIN AND SELF

Abstract. Neuroscientific evidence requires a monistic understanding of brain/mind. Truly appropriating what this means confronts us with the vulnerability of the human condition. Ca-muss absurd and Tillich's despair are extreme expressions of a similar confrontation. This crisis demands a type of courage that is consistent with scientific truth and does not undermine the spiritual dimension of life. That dimension is not a separate substance but the process by which brain/mind meaningfully wrestles with its crisis through aesthetic symbols, religious faith, and ethical affirmation. The validity of these activities does not depend upon human autonomy but instead upon the fact that they exist. Furthermore, they constitute the self, which Dennett calls a "center of narrative gravity."     

The Relevance of Tillich for the Theology and Science Dialogue

This paper explores the relevance of the theology of Paul Tillich for the contemporary dialogue with the natural sciences. The focus is on his Systematic Theology , volume I. First I discuss the general relevance of Tillich's methodology (namely, the method of correlation) for that dialogue, stressing that a genuine dialogue requires cognitive input from both sides and that both sides find "value added" according to their own criteria (or what I call the method of "mutual creative interaction"). Then I move specifically to a Tillichian theological analysis of twentieth-century theoretical science and its empirical discoveries, including Big Bang, inflationary, and quantum cosmologies, quantum physics, thermodynamics, chaos and complexity, and molecular and evolutionary biology, suggesting how they relate to such Tillichian themes as finitude and the categories of being and knowing (time, space, causality, and substance) and to Tillich's understanding of such symbols as God, freedom and destiny, creation, and estrangement. In doing so, my intention is to provide a point of departure for further extended analyses of Tillich's theology in relation to contemporary natural science.     

Factors Influencing Military Personnel Utilizing Chaplains: A Literature Scoping Review

Journal of Religion and Health - Chaplains have been embedded in military settings for over a millennium. In recent years however, the decline in spiritual/religious (S/R) affiliation of military...     

Idols and Demons: On Discerning the Spirits

This article elaborates on the distinction between two spiritual ailments, which can be properly identified as idolatry and demonry. They represent opposite but complementary age–long phenomena still relevant to the analysis of the contemporary spiritual situation in explaining disorders of the soul as well as cultural derangement. The text suggests that the church as the spiritual community is the locus for the discernment of the spirit and that in its two distinguishing foundational and functional features (the proclamatory function and the communion function) it is molded precisely to confront both idols and demons.     

Idols and Demons: On Discerning the Spirits

This article elaborates on the distinction between two spiritual ailments, which can be properly identified as idolatry and demonry. They represent opposite but complementary age–long phenomena still relevant to the analysis of the contemporary spiritual situation in explaining disorders of the soul as well as cultural derangement. The text suggests that the church as the spiritual community is the locus for the discernment of the spirit and that in its two distinguishing foundational and functional features (the proclamatory function and the communion function) it is molded precisely to confront both idols and demons.     

Gracious Play: Discipline,Insight, and the Common Good

The article is a theological reflection on the vocation of university teaching that describes the heart of the matter of what faculty do in the classroom. The author draws on personal narrative, social‐psychological analyses of how insight occurs and contexts for insights are constructed, and sociological accounts of shifts that have altered significantly the context of university teaching and learning at the cusp of the millennium to make her case. She argues that the vocation of university teaching involves creating spaces of gracious play that are potentially transformative for students and faculty. Creating such spaces, however, draws faculty into an asceticism that can be understood as a spiritual path. The article is a revision of the author's 1999 St. Elizabeth Seton Lecture at the College of Mount St. Joseph, Cincinnati, Ohio.     

The Role of Attachment in Predicting Spiritual Coping with a Loved One in Surgery

Research has examined the relationship between spiritual coping and adjustment and found that individuals employ spirituality in coping in various ways. However, the reasons that individuals choose certain strategies remains unclear. The current project examined whether spiritual coping mediates the relationship between attachment to God and adjustment for individuals (N = 155) waiting for a loved one undergoing inpatient surgery. Results from the present study indicated that attachment to God was differentially related to spiritual coping activities and styles. In turn, spiritual coping was associated with the adjustment to the surgery vigil. Data were analyzed through path analysis of models for each of the outcome variables (Religious Outcome, General Outcome, Stress-Related Growth, and General Health Questionnaire). Attachment to God was predictive of spiritual coping, which, in turn, was predictive of adjustment. Attachment to God provides a useful framework for understanding why individuals choose particular coping strategies.     

TRUE SPIRITUALITY IN THE LIGHT OF THE SCIENCES

Abstract. Spirituality emerges in the function of culture to reinforce and yet redirect our genetic heritage. Our genes urge us to be concerned only for our own welfare, which can turn us to evil behaviors. Our religious traditions urge us to engage in behaviors of transkin altruism. These religious traditions have been selected for in the processes of natural selection. The challenge to spirituality is to discern the fundamental dynamics of the evolutionary processes, both genetic and cultural, that have created us and to direct our behaviors in ways that can be beneficial to the entire natural system. Reason is not enough; we must also cultivate spiritual discernment in order to perceive the true nature of our situation and the best responses that are called for. The religious communities have the major responsibility for cultivating the spirituality that can achieve the most adequate discernment.     

What of the clients-eye view? A response to the millennium review

The BJGC 's (2000) symposium on guidance, psychotherapy and counselling reviewed the developments of these activities in the United Kingdom in the past and present, and then looked to the future at the turn of this millennium.The picture emerged of professionally dominated enterprises in which the client's point-of-view is obscure. This article explores why this is the case and how the client's perspective can reinforce the political as well as the therapeutic value of counselling, psychotherapy and guidance.     

Discrete Process Model for Quantum Systems of Matter and Mind

Attempts to create a coherent scientific picture of the world as a whole on the basis of quantum physics has sped up at the turn of the millennium. There particularly seem to be expectations that the development of a new kind of quantum mechanics could make it possible to describe both matter and consciousness in one frame of reference (“dual aspect approach”). These ideas are often results of brilliant intuitive visions but as yet not able to produce testable hypotheses. Maybe “wave mechanics” is not very suitable in the study of consciousness from the quantum mechanical point of view. The aim of this article is to show how both the matter and the mind systems can be described with one coherent mathematical model if we assume both space and time to be discrete.     

SECULARIZING DEMONS: FUNDAMENTALIST NAVIGATIONS IN RELIGION AND SECULARITY

Since the turn of the millennium, theologians and secular scholars of religion have increasingly begun exploring the relationship between transhumanism and religion. However, analyses of anti‐transhumanist apocalypticisms are still rare, and those that exist are situated mainly among broader explorations of religious and secular bioconservatism. This article addresses this lack of specificity by drawing analyses of transhumanism and religion into dialogue with explorations of contemporary demonology through a close study of the beliefs of the evangelical conspiracist Thomas Horn and the anti‐transhumanist milieu around him. Exploring the milieu's multifaceted demonology of the secular world in light of genealogies of religion and secularity, the article situates Horn's demonology as one attempt to negotiate these genealogies, using what Sean McCloud terms a “‘supernatural’ hermeneutics of suspicion” that sees spiritual forces as the structural base of reality. It argues that, while fringe, milieus like Horn's illuminate broader cultural tensions and genealogical relations surrounding the place of religion in a secular(izing) world.     

Public Storylines in the British Transition from Rail to Road Transport (1896–2000): Discursive Struggles in the Multi-Level Perspective

ABSTRACT

An analysis of the transition from railways to highways as the dominant British transport system during the twentieth century shows that public storylines about competing niche and regime technologies can have a powerful influence on socio-technical transitions. These storylines are developed by supporters and opponents of the competing technologies, with each group attempting to frame their favoured technology positively. The public salience of these storylines can be evaluated by assessing how highly they score on four elements of frame resonance: empirical fit, experiential commensurability, actor credibility, and macro-cultural resonance. These storylines can be seen at play across the entirety of the transition to a road-based transport system, from the very early history of the automobile through to the turn of the millennium, when public opposition to road transport was becoming increasingly pronounced. This case study uniquely traces discursive conflict over the entire course of a multi-decade transition. While existing literature in the multi-level perspective typically emphasises the disadvantages faced by niche-innovations, this case study shows that powerful storylines, enabled by the right cultural repertoires and possibly negative storylines about existing socio-technical systems, can create powerful political support for a new technology, giving it an advantage against more established incumbents.     

Economy, Values and Happiness in Norway

Why has the level of happiness in the Norwegian population not risen in parallel with the substantial increases in income and possessions in the period 1985–2001? An answer is sought by analysing data from a series of large representative surveys of the Norwegian population. Individual level correlations between indicators of health or family situation and happiness indicate that the measure of happiness is valid, and that happiness is not fully determined by personality traits, but affected also by changes in the circumstances of an individual. Several aspects of a person's economic situation turn out to have significant effects on happiness, in particular how the situation is subjectively experienced. Even if the development for some of these subjective indicators does not reflect the improvement in objective economic conditions, there is sufficient positive change to expect an increase in the level of happiness. The stability in aggregate happiness means that counteracting influences must have been present. One such factor is value orientation. An increasing tendency for Norwegians to give priority to income and material possessions appears to have had an adverse effect on happiness towards the end of the last millennium.