大学生自我价值感领域权变性与主观幸福感的关系

为了探讨自我价值感领域权变性与主观幸福感之间的关系,186名大学生参加了问卷调查。对调查数据进行了多元线性回归分析和结构方程建模分析。结果表明,自我价值感的人际接纳权变性对积极情感产生负向的直接效应,并通过自我价值感对积极情感和消极情感分别产生负向的和正向的间接效应;自我价值感的道德原则权变性则对生活满意度和积极情感均产生正向的直接效应,并通过自我价值感对积极情感和消极情感分别产生正向的和负向的间接效应。     

大学生自我价值感领域权变性量表的编制

编制大学生自我价值感领域权变性量表,用3个分量表分别测量基于人际接纳、道德原则或个人目标的自我价值感权变性。对心理测量学特征的分析表明,量表具有较好的信度和结构效度,适合施测于中国的大学生并用来进行不同群体间的比较。同时,对一些在使用量表时应注意的问题提出了建议。     

大学生自我价值感的领域权变性与应对方式

对124名大学本科生进行了问卷调查,结果表明:(1)总的来说,大学生的自我价值感更多地权变于道德原则,在应对方式的使用频度上依次是解决问题、求助、幻想、合理化、退避、自责。在人际接纳权变性以及解决问题和退避应对方式上存在显著的性别差异;(2)在控制了自我价值感的情况下,多元线性回归分析表明,人际接纳权变性能够负向预测解决问题,正向预测求助、自责、退避、幻想;而个人目标权变性能负向预测解决问题、求助,正向预测自责;道德原则权变性正向预测解决问题。     

高自尊威胁后防御和消极情绪的特点:自尊和自我价值权变性的不同调节作用

采用实验法考察高自尊威胁后个体防御和消极情绪的特点,并分别考察自尊水平和自我价值权变性对自尊威胁后防御和消极情绪的不同调节作用。结果表明:(1)与受到低自尊威胁的大学生被试相比,高自尊威胁后被试表现出了较高的防御和消极情绪。(2)自尊水平能够在自尊威胁和消极情绪之间起调节作用,具体表现在,高自尊被试在高威胁后表现出了较高的消极情绪,而在低威胁后消极情绪较低;对于低自尊被试,无论自尊威胁程度如何,他们都表现出了较高的消极情绪。(3)自我价值权变性能够在自尊威胁和防御之间起调节作用,具体表现在,高自我价值权变性的被试在高自尊威胁后表现出了较高的防御,而低自尊威胁后防御较低;而低自我价值权变性的被试在两种威胁后都表现出了较高的防御。     

在校大中学生自我价值感和自我评价关系的初步研究

本研究共分两个部分,研究一用Rosenberg自我价值感量表和自我评价量表调查了630名被试,结果表明:(1)自我价值感与具体自我评价的相关广泛存在,不仅限于少数领域;(2)个体对品质的重视程度对自我价值感影响不大;(3)高、低自我价值感者在具体自我评价上的显着差异普遍存在,自我价值感越高对自己在各方面的评价就越高。研究二用自我价值感量表和田纳西自我概念量表调查了193名被试,结果表明,低自我价值感者的自我评价略低于一般受试者,而高自我价值感者的自我评价则比一般受试者高得多。     

初二学生知觉到的教师期望、自我价值感与自我效能的关系研究

以 2 55名初中二年级学生为被试 ,采用验证性因素分析和多元回归方法对教师期望、自我价值感及自我效能的关系进行研究。结果表明 :(1 )人口统计学变量 (性别和班别 )对教师期望、自我价值感及自我效能有影响。 (2 )教师期望与自我价值感和自我效能相关显著 :积极效应与自我价值感及自我效能的各维度呈显著正相关 ,消极效应与自我价值感及自我效能各维度呈显著负相关。 (3 )在控制了人口统计学变量后 ,教师期望与自我价值感仍对自我效能各维度具有较强的预测作用。 (4)自我价值感在教师期望对自我效能各维度的影响上起到了中介作用     

成败等因素对小学生游戏中自我价值感的影响

本研究以三、四年级的142名小学生为被试,以自编的"背投沙包"游戏为载体,通过创设竞争与合作的四类小组以及控制成功与失败的结果,探讨其对个体自我价值感的影响。研究发现,个体的自我价值感受到个体成败而非群体成败的影响,其中人际关系起着部分中介作用。尤其是在失败的结果产生后,极端的高能力重视水平能够带来高自我价值感。而竞争与合作的小组安排对自我价值感的影响并不显著。     

青年学生自我价值感量表的编制

自我价值感是一个多维度、多层次的心理结构,按其抽象程度的不同可分为总体自我价值感、一般自我价值感和特殊自我价值感．其中一般和特殊自我价值感又可区分为社会取向和个人取向两种类型。按照此种概念性架构并对重庆市598名大学生的测试后所作的因素分析,编制了具有较高信度和效度的自我价值量表。     

合作学习中一般自我效能感与自我监控的表现

该研究运用情境实验和问卷测量的方法,初探了一般自我效能感与自我监控不同的学生在合作学习的小组活动自评中的差异。结果表明,一般自我效能感高的被试对小组话动的价值评价比一般自我效能感低的被试更积极;但在对组织者的评价和对合作学习的喜爱程度上不如一般自我效能感低的学生。自我监控高的学生比自我监控低的学生对组织者有更积极的评价,但在对合作学习的喜爱程度上却比不上自我监控低的同学。     

中学生自我价值感与心理健康的相关研究

“自我价值感”(self-worth)是指个体在社会生活和人际交往中,认知和评价作为客体的自我对社会主体(包括群体和他人)以及作为主体的自我的正向效应而产生的一种肯定自我的情感体验。虽然我国心理学工作者对我国青少年学生的自我价值感的特点做过初步研究(黄希庭等,1999),并对自我价值感与成就动机、成就归因、考试焦虑、自我评价之间的关系做过一些研究(王俊山,于海霞等),但对中学生自我价值感与心理健康的关系却未见其研究报导。本研究的目的是探讨中学生自我价值感与心理健康之间的关系,以期为促进中学生心理健康教育提供科学依据。     

Achievement goals and improvement following failure: moderating roles of self-compassion and contingency of self-worth

We examined whether mastery goals promote greater score improvement on a cognitive test than performance goals and whether self-compassion and contingency of self-worth moderated the effect. Participants received either mastery or performance goals manipulation, failed on a difficult test, and took the test again after receiving the correct answers. Those with mastery goals showed a greater score improvement than those with performance goals, although post-failure state self-esteem did not differ between the two conditions. Moreover, the goals had a greater effect among (a) those with low rather than high self-compassion and (b) those with high rather than low competition contingency of self-worth. The findings suggest that by framing the task as a challenge rather than a threat, mastery goals encourage people to learn from failure more so than performance goals, especially when under high ego-threat.     

“You’re Just Saying That.” Contingencies of self-worth, suspicion, and authenticity in the interpersonal affirmation process

A model of the role and costs of contingent self-worth in the partner-affirmation process was tested. Actors whose self-worth was contingent on appearance or intelligence claimed to have expressed their particular heightened sensitivity to their romantic partners. Suggesting a cost to these reactions, actors’ beliefs about having expressed heightened sensitivity, in turn, predicted their doubts about the authenticity of partners’ positive feedback in the domain of contingency, independently of whether partners claimed to deliver inauthentic feedback. Suggesting a cost for partners, partners of contingent actors appeared to detect actors’ expressions of sensitivity in the domain of contingency and respond by delivering inauthentic feedback to actors in the domain, which in turn predicted partners’ increased relationship anxiety and decreased satisfaction. Results suggest that contingent self-worth may undermine the functioning of the partner-affirmation process through actors discrediting partners’ positive feedback and partners behaving in an inauthentic and controlled manner.     

Intersectional Identities,Identity Dimensions,and Academic Contingencies of Self-Worth

Many people rely on academic performance as an important part of their self-concept, or have academic contingencies of self-worth. We compared academic contingencies of self-worth in three groups of participants, who varied in their feelings about two minority identities: sexual minority Asian/Pacific Islanders, straight Asian/Pacific Islanders, and sexual minority Whites. Comparing pairs of groups that shared one marginalized social identity, we confirmed our hypothesis that participants’ feelings about their racial identity related to contingent self-worth differently based on their sexuality; in contrast, participants’ feelings about their sexual identity related to contingent self-worth in the same way regardless of race. The group defined by the intersection of two minority social identities (Asian/Pacific Islander and sexual minority) is of particular interest.     

Study on a Christian Chinese sample: sense of self-worth,well-being and locus of control

The purpose of this study was to explore Chinese Christians’ sense of self-worth, well-being, locus of control and the correlations between these variables. One hundred and two Chinese Christians with a range of 18–40 years old were surveyed by the Scale of Self-worth, Chinese version of General Well-Being Scale and internal–external Locus of Control Scale. A control group of 134 Chinese non-Christians participated in the same survey. Christians scored lower on locus of control and higher on self-worth than the non-Christians. No significant general well-being difference was between the Christian and non-Christian samples. The correlations were significant between locus of control and self-worth/general well-being (negative) and between self-worth and general well-being (positive). Results suggest that Christians experience better self-worth and tend to be internals on locus of control.     

Linking Childhood Maltreatment to Substance Use in College Students: The Mediating Role of Self-Worth Contingencies

This study investigated the link between childhood maltreatment and substance use, focusing on examining contingencies of self-worth (CSWs) as mediators among college students (N?=?513). Structural equation modeling indicated that childhood sexual abuse among females was related to lower God's love CSW, which in turn was related to higher levels of cigarette, marijuana, and other illicit drug use, supporting the mediational role of God's love CSW. Correlational analyses demonstrated that, for both male and female students, external contingency of appearance was related to higher substance use, whereas internal contingencies of God's love and virtue were related to lower substance use. The findings highlight the protective role of internal CSWs in substance use among females with childhood sexual abuse.