Queering “Straight” Preaching

Abstract

Well-meaning straight preachers may approach the issue of LGBTQ equality in the church from a standpoint of compassion, but queer theorists such as Lee Edelman have critiqued “compassion-compulsion” as a subconscious selfprojection, requiring that others become just like us. This article presses straight preachers to go further than simply preaching to include “others,” instead challenging such preachers to open themselves and their congregations to the risk of transformation. Drawing from the philosophical hermeneutics of Paul Ricoeur, this article suggests that preachers move towards others in a gesture of “recognition” that resembles gratitude, and by such a gesture to receive the risky gifts others have to offer. This gratitude for the gifts of others becomes a motive for engaging in queer theory and queer theology, but this motive also puts us at risk. The risk of preaching that seriously engages the gifts of others includes queering ourselves, allowing ourselves to be scandalized by the risk of transformation asked of us by the gospel we preach.     

Dementia–A Spiritual Journey Towards the Divine: A Personal View of Dementia

SUMMARY

This chapter presents a moving account of one woman's journey into fronto-temporal dementia. Bryden grapples with the difficult issues of loss of self and relationship with God. She examines the significance of memory in the Christian journey, and finally, she proposes ways for relating to her as she moves further into dementia. The strategies suggested uphold her as a fellow member of the Body of Christ, where others may become her memory, and where she can still be nurtured through the love of others and feel God's love through them.     

The “Transcendents” or “Trans” People

SUMMARY

This article was first published in Transvestia, vol. XVI, no. 95, 1978, pp. 81–92. Prince considers maleness and femaleness, and masculinity and femininity in human beings in terms of three dimensions: those of anatomy and physiology (the physical continuum), sex object choice (the psychological continuum), and the social and cultural continuum of masculinity and femininity. Socialisation traps us inside the two small permissible enclaves at the end of each continuum and in doing so produces “HALF HUMANS!” We accept this out of ignorance. As a humanist agitator, Prince advocates that we transcend the gender barrier and become free agents in regard to the transcended barrier. She distinguishes three types of trans people: transvestites (femmiphiles), transgenderists and transsexuals, and endorses the view that the woman most in need of liberation is the “woman” every man has locked in the dungeons of his own psyche.     

Towards a “virtual pigeon”: A new technique for investigating avian social perception

The purpose of the present study is to examine the applicability of a computer-generated, virtual animal to study animal cognition. Pigeons were trained to discriminate between movies of a real pigeon and a rat. Then, they were tested with movies of the computer-generated (CG) pigeon. Subjects showed generalization to the CG pigeon, however, they also responded to modified versions in which the CG pigeon was showing impossible movement, namely hopping and walking without its head bobbing. Hence, the pigeons did not attend to these particular details of the display. When they were trained to discriminate between the normal and the modified version of the CG pigeon, they were able to learn the discrimination. The results of an additional partial occlusion test suggest that the subjects used head movement as a cue for the usual vs. unusual CG pigeon discrimination.This contribution is part of the special issue ‘Animal Logics’ (Watanabe and Huber 2006)     

Report on work in progress: “Towards a new science of the human”

A multidisciplinary and global study of the evolutionary process of the universe in general and mankind in particular is proposed, drawing from both modern science, approached by taking into consideration its various interdependent aspects; and the study of western and eastern ancient traditions, which prove to have a common foundation that is the comprehension and the control of the evolutionary process itself.

Such a study will lead to the compilation of a “Corpus Unus” of the new science of the human, a science which does not belong to a race, a culture or an age, but is specific to the human being as such.

Such a science will imply the exploration of mankind and of the evolutionary process, and applying the results in a pragmatic way to the betterment of human beings, society, and universe.     

Towards a “Sophisticated” Model of Belief Dynamics. Part I: The General Framework

It is well-known that classical models of belief are not realistic representations of human doxastic capacity; equally, models of actions involving beliefs, such as decisions based on beliefs, or changes of beliefs, suffer from a similar inaccuracies. In this paper, a general framework is presented which permits a more realistic modelling both of instantaneous states of belief, and of the operations involving them. This framework is motivated by some of the inadequacies of existing models, which it overcomes, whilst retaining technical rigour in so far as it relies on known, natural logical and mathematical notions. The companion paper (Towards a “sophisticated” model of belief dynamics. Part II) contains an application of this framework to the particular case of belief revision. Presented by Hannes Leitgeb     

Towards a “Sophisticated” Model of Belief Dynamics. Part II: Belief Revision.

In the companion paper (Towards a “sophisticated” model of belief dynamics. Part I), a general framework for realistic modelling of instantaneous states of belief and of the operations involving them was presented and motivated. In this paper, the framework is applied to the case of belief revision. A model of belief revision shall be obtained which, firstly, recovers the Gärdenfors postulates in a well-specified, natural yet simple class of particular circumstances; secondly, can accommodate iterated revisions, recovering several proposed revision operators for iterated revision as special cases; and finally, offers an analysis of Rott’s recent counterexample to several Gärdenfors postulates [32], elucidating in what sense it fails to be one of the special cases to which these postulates apply.     

Towards a pattern-based logic of probability judgements and logical inclusion “fallacies”

Probability judgements entail a conjunction fallacy (CF) if a conjunction is estimated to be more probable than one of its conjuncts. In the context of predication of alternative logical hypothesis, Bayesian logic (BL) provides a formalisation of pattern probabilities that renders a class of pattern-based CFs rational. BL predicts a complete system of other logical inclusion fallacies (IFs). A first test of this prediction is investigated here, using transparent tasks with clear set inclusions, varying in observed frequencies only. Experiment 1 uses data where BL makes dominant predictions; Experiment 2's predictions were less clear, and we additionally investigated judgements about the second-most probable hypotheses. The results corroborated a pattern-probability account and cannot be easily explained by other theories of CFs (e.g. inverse probability, confirmation). IFs were not limited to conjunctions, but rather occurred systematically for several logical connectives. Thus, pattern-based probability judgements about logical relations may constitute a basic class of intuitive but potentially rational probability judgements.     

On Theoretical Edges and Exclusionary Borders: Towards a Genealogy of “Analyzability” in Jungian Psychoanalysis1

An oft-repeated and largely unexamined assumption in Jungian psychoanalysis is the notion of “analyzability”, that is, of an individual's ability or present capacity to think symbolically. It is often taught that if someone is unable to think symbolically, a depth analysis is not possible. Such an individual may be more aptly suited for supportive psychotherapy, the argument goes, an experience that may very well lead to the development of the ego's capacity for symbolic thought but is not, in and of itself, a Jungian analysis. While this sort of categorical thinking has, at times, crossed over into ontological claims about individuals and groups, the notion of analyzability encountered in psychoanalytic theory and praxis is often cloaked in facially neutral language. The impact, however, has been anything but neutral in effect. In this paper, I propose a softening of our theoretical edges through a genealogy of the category of analyzability within the broader history of psychoanalysis. Through this excavation, I explore the contingent nature of the category of analyzability, how it has constricted knowledge, perpetuated inequality, and, more broadly, obscured ways of knowing. In so doing, I recover the radically democratic potential that lies at the heart of Jungian psychoanalysis.     

Towards a new method for bridging the gap between “smart” infants and “dumb” preschoolers

Based on violation-of-expectation (VoE) paradigms, amazing cognitive competencies have been demonstrated in young infants, which could not be shown in toddlers or even preschoolers. This divergence might as much be caused by different research methods as by discontinuities in development. As looking-time measures are not readily applicable to older children, we suggest a new method that is suitable for children from two years of age onwards. In an empirical examination of this method, 26 children aged 2–7 years learned by trial and error to always find a target picture among a pair of pictures. Each target picture was an impossible version of the non-target picture. After reaching a learning criterion, children had to generalize the learned concept to pictures belonging to a different category. Results showed that even the youngest participants reached the learning criterion and were able to apply what they had learned to another category.     

The “Working conditions and control questionnaire” (WOCCQ): Towards a structural model of subjective stress

This paper examined the structural model of subjective stress using the job control dimensions of the “Working conditions and control questionnaire” (WOCCQ), a psychosocial risk diagnosis widely used in French-speaking countries. Two research questions were investigated: (1) Do all the control facets influence subjective stress in the same way? and (2) Are certain control scales more important than others in the prediction of stress? The sample used includes 816 workers of a public employment agency. First, not all of the facets of job control influence stress in the same way. The control of resources dimension is important in indirectly influencing the stress process. Planning control is a partial mediator between control of resources and other dimensions of control. The model suggests considering future control as an exogenous variable. Finally, the direct effect of the four job control subscales on stress is identical in terms of R-square. These results are discussed not only with regards to the theoretical perspective of stress at work but also the stress intervention perspective.     

“Ain’t I a Woman?”: Towards an Intersectional Approach to Person Perception and Group-based Harms

Our research examines whether intersecting racial and gender identities affect person perception. Predominantly White undergraduates (292) from a large northeastern U.S. university categorized and rated pictures (Study 1) and videos (Study 2) of Black and White men and women. We supported three hypotheses: 1) intersectionality affects person perception processes, leading to gender categorization errors for Black women; 2) “Blackness” and “maleness” are highly associated for Black male and female targets; and, 3) women are perceived as unattractive proportionally to their perceived masculinity, leading Black women to be rated as less attractive than other women. We suggest that intersectional approaches are required in order to fully understand person perception. Further, the Black/male association may lead to unique harms for Black women.     

“My Spiritual Journey to Know and Find Myself”: An Interview with Manisha Roy

In this interview, Manisha Roy shares how she became interested in Jungian psychology and how the concept of the shadow became a living help in her life. She relates how she has dealt with the heritage from her native country of India and shares her experience with marriage and divorce. She expresses her opinions about the future of depth psychotherapy.