The Berlin Poliklinik: psychoanalytic innovation in Weimar Germany

After Freud proposed in 1918 the creation of "institutions or out-patient clinics [where] treatment will be free," Max Eitingon, Ernst Simmel, and other progressive psychoanalysts founded the Berlin Poliklinik, a free outpatient clinic. Guided by Weimar Republic principles of "radical functionalism," the Poliklinik and its companion inpatient service, the Schloss Tegel Sanatorium, pioneered treatment and training methodologies still used--and still debated--today. Their funding strategies, statistics, and approaches to clinical problems like length of treatment tell the history of an innovative psychoanalytic institute where men and women were generally treated in equal numbers and patients (ranging in occupational status from unemployed to professional) of all ages were treated free. Franz Alexander, Karl Abraham, Theresa Benedek, Paul Federn, Otto Fenichel, Edith Jacobson, Karen Horney, Erich Fromm, Helene Deutsch, Hanns Sachs, Sándor Radó, Hermine von Hug-Hellmuth, Wilhelm Reich, Annie Reich, and Melanie Klein all worked at the Poliklinik, and from there initiated decades of original clinical theory, practice, and education.     

Humanistic psychology at the crossroads

Abstract

This article reviews presentations at recent APA conventions, as well as the composition of APA committees, and other activities and promotions undertaken with the assistance of pharmaceutical companies. In view of the above, it seems clear the medical model has made significant inroads into the psychological community. This paper will attempt to make clear why the APA should try to disassociate itself from a small but influential group of psychologists who are trying to redefine psychology.     

Personality disorders at the crossroads

Personality disorders are now at a crossroads with respect to theory, research, and conceptualization. In this article, we review relevant and current issues within the personality disorder field. After reviewing changes in the conception of personality disorders across the past half century (1952 to 2002), we focus on the issue of continuity versus discontinuity methodologies for assessing personality, interactionism, treatments, resolved and unresolved issues, and future directions. The issue of continuity versus discontinuity is a theme in this article. We conclude that the evidence is in favor of a reapprochment between a categorical classification system and a dimensional system and we also outline the difficulties in achieving this change.     

The rainbow of emotions: at the crossroads of neurobiology and phenomenology

Continental Philosophy Review - This contribution seeks to explicitly articulate two directions of a continuous phenomenal field: (1) the genesis of intersubjectivity in its bodily basis (both...     

Love at the cultural crossroads: Intimacy and commitment in Chinese Canadian relationships

The role of culture in romantic relationships has largely been investigated by examining variation between groups, rather than within groups. This study took a within‐group approach to examine the influence of Canadian and Chinese cultural identification on gender role egalitarianism, intimacy, and commitment in 60 Chinese Canadian dating couples. Results revealed that men's identification with mainstream Canadian culture was associated with their own and with their partner's greater intimacy, at least in part because of their greater egalitarianism. Conversely, women's identification with mainstream Canadian culture was associated with their partners' lower intimacy. Finally, women's identification with Chinese heritage culture was associated with their greater commitment, and some evidence suggested that this was because of their greater gender role traditionalism.     

Psychoanalysis and academia: Psychoanalysis at the crossroads between exact and human sciences

Abstract

It is proposed that the mental health crisis in “developed” societies is largely due to the fact that psychology is heavily based upon an exact science model academically, and upon a medical model clinically. Indeed, these models favor an apperception of mental pathologies as essential entities with a biological etiology, and this reification facilitates a process of nonimplication of the sufferer as concerns his condition. The progress in brain sciences holds the promise of acknowledging psychology as an autonomous discipline, properly describing mental logics, which are constrained, but not determined, by brain characteristics; moreover, mental logical operations mandatorily need content from the contingent history of the subject's life to become instantiated. Psychology, then, is at the interface between an exact science and a human science epistemology. Consequently, we need psychologists and clinicians in the field of mental health who can apply a particularized approach to mental distress, who can deal with the personal feeling of nonmastery, who can base their clinical thinking on the patient's story, and who thereby systematically stay away from any essentializing temptation, while simultaneously being aware that the theoretical framework they operate from is embedded in a continuous scientific dialogue. Psychoanalysis is at that crossroads.     

Jewish Studies at the Crossroads of Anthropology and History: authority,diaspora, tradition

In recent years, critical thought and theological discourse have been challenging each other, as they share mutual themes alongside contesting motivations. Against this broad background, this outline presents a possible formula for “critical theology,” which negotiates between the critical and the theological fields of inquiry. Stemming from the contemporary Israeli framework of religion, society and political imagination, the formula points to the difference between the call to critically navigate in the theological field of meanings, and the call to faithfully adopt its message; between the call “to the call” of theology, and the call “by means of” theology. By doing so, the outline aims to present theology as the original realm of non-religious, perhaps even un-religious, critique, and not as its adversary, while nonetheless maintaining “the religious” as such. Critical theology, we suggest, from our Israeli/Jewish perspective, is a social and political challenge of our time in which religion and religiosity have returned to the forefront of the social, political and cultural world.     

Families and family psychology at the millennium. Intersecting crossroads

This introduction to the International Perspectives section presents a global overview of various issues and trends that families and family psychologists confront at the beginning of the 21st century. These are presented in broad strokes so that a kaleidoscopic intermingling of pieces emerges. Some predictions are included about new and expanding directions the field of family psychology is likely to take in coming decades. The need for additional research to field test criteria sets for emerging relational diagnosis and to evaluate which are the most efficacious therapeutic interventions is highlighted (F. W. Kaslow, 1987, 1995b). This section also includes 3 other articles on various aspects of family psychology by leading psychologists from 3 diverse countries and continents--the Virgin Islands (R. Dudley-Grant, 2001), Israel (E. Halpern, 2001), and Japan (K. Kameguchi, 2001). Each is representative of the larger region in which each author teaches and practices. These articles are intended to present a collage of some of the problems families are experiencing, future trends, and a call to action for psychologists to intervene to prevent and ameliorate family distress. Each author describes the history and current status of family psychology in his or her country and relates key dilemmas to what is happening on the world scene.