The Gendered Politics of Public Health: Jewish Nurses and the American Joint Distribution Committee in Interwar Poland

This article examines the gendered politics of public health initiatives among Jews in interwar Poland by focusing on the establishment and activity of the Warsaw School of Nursing (Szko?a Piel?gniarstwa przy Szypitalu Starozakonnych w Warszawie). Founded in 1923 and funded by the American Jewish Joint Distribution Committee, the school’s staff believed that they could shape the attitudes and behaviors of Polish Jewish women and use them as a conduit to advance their vision for a Polish state committed to the protection of Jews and their equality before the law. Drawing upon the voices of JDC officials, local Jewish health activists, Polish government officials, and young Jewish women in the Second Polish Republic, the article highlights the multiple and frequently conflicting ways in which gender figured in their political imagination. It also sheds light on the efforts of American Jewish humanitarian activists and Polish Jewish women alike—much like their counterparts throughout Europe and North America—to reframe traditional gendered expectations for women in order to expand their range of professional choices and the roles they could play in public life. The final section of this article recounts the school’s decline and compares its fate to a Jewish nursing school initiative in the city of Vilna. In doing so, it assesses the limits of the Joint Distribution Committee’s interethnic bridge-building initiatives in interwar Poland.     

Invention and convention: Jewish and Christian critique of the Jewish fixed calendar

The institution of the Jewish fixed calendar has provoked muchcontroversial discussion not only among Jewish, but also Christian scholars. The significant contributions to the subject by two of the great sixteenth-century polymaths, the Jew Azariah de' Rossi and the Christian Sebastian Münster, pinpoint the delicate nature of calendrical investigation. Münster's frequent use of one particular piyyut (a religious poem) to undermine the basis of the Jewish fixed calendar is intended to defend the contradictory calendrical data in the Gospels. De' Rossi implicitly attacks Muenster for his recourse to this unhistorical text. Yet de' Rossi himself is intent on proving that the Jewish fixed calendar is a late post-talmudic convention, an iconoclastic approach which was not welcome in certain rabbinic circles. This revised version was published online in August 2006 with corrections to the Cover Date.     

Muhammad in Christian and Jewish apocalyptic expectations

After the destruction of the Temple by the Romans, Jews continued to look for the coming of the Messiah and the re‐establishment of the kingdom. In this they differed sharply from Christians, for whom the Messiah had already come. The rise of Islam and the Muslim defeat of the Roman‐Byzantine empire was interpreted by some Jews as a sign of the coming of the Messiah. Some of the earliest Christian writings to mention Islam were produced as part of the ongoing Jewish‐Christian polemic, and only with time does the emphasis move into a Christian‐Muslim polemic.     

Escape through Poland: Soviet Jewish Emigration in the 1950s

The emigration movement among Soviet Jews is usually dated to the 1960s–1990s. This essay focuses on the premovement emigration in the 1950s, which prepared the ground for the massive departure of Jews and non-Jewish members of their families, primarily to Israel and the United States. The parameters for leaving the Soviet Union in the 1950s were in many ways similar to the parameters for returning to Poland in the immediate post–World War II years. On paper, the basic pools of emigrants were the same: Jews who at the outbreak of World War II were Polish nationals. In reality, many repatriates of the 1950s were more Soviet than Polish, leaving the country where they had lived for up to twenty years, which often was a lion’s share of their lives. Those—that is, the majority—who ultimately reached Israel went through two repatriation processes: first, as returnees to their pre–World War II homeland and, second, as Jews going back to their historical homeland. As this essay shows, the contemporaneous political and social climates in the Soviet Union and Poland, the nature of those countries’ mutual relations and of their relations with Israel, not present on the map until 1948, framed a unique context for emigration in the early post-Stalinist period.     

Empowerment, Defiance, and Demise: Jews and the Blood Libel Specter under Stalinism

By examining different cases of blood libels that occurred from the 1920s through the decade following Stalin’s death, this study suggests that the ritual murder accusation in the Soviet Union dwindled at first, then intensified, and eventually underwent an idiosyncratic and secular metamorphosis that culminated with the 1953 “Doctors’ Plot” accusation: the denunciation of a group of prominent and predominantly Jewish doctors for allegedly conspiring to murder Soviet leaders. While the blood libel was generally prosecuted in the interwar period, in the postwar years it was usually ignored, though perhaps indirectly encouraged. Jews—as well as local authorities—reacted in a variety of ways to allegations of ritual murder. But overall, it was the status, power, and influence that Jews held in a given city or town at the time of a concocted accusation that determined their responses to the blood libel and that shaped the legal provisions and enforcement steps taken by the party, police, and civil authorities.     

Unconsciously Poisoning the Roots: Psychological Dynamics of the Bible in Jewish/Christian Conflict

The persistence of antisemitism in Christian cultures despite the irrationality and destructiveness of its myths and attitudes has led more than one writer to consider that it may be deeply rooted in psychological dynamics, both individual and social. Likewise, much has been written about how the New Testament writings, especially certain passages in the Gospels, reflect a bitter split between the emerging Christian community and other Jewish groups. Seldom, however, are these two avenues of exploration brought together, asking how psychological mechanisms of defense and the formation of the biblical texts interact. In a recent book, The Jew and Deicide: The Origin of an Archetype (Davis, 2003), psychologist Frederick B. Davis attempted to do just that. Unfortunately, his presentation is deeply flawed by his lack of familiarity with basic New Testament studies and methods. His fundamental premise is sound—that the interplay of the texts, the communities that created them, and their subsequent interpreters evidence psychological dynamics that fuel an ongoing conflict. In this paper, I will suggest how those dynamics were active within the first century Christian community and were expressed in New Testament writings, and how those same dynamics are stimulated in later readers.Paper originally presented March 22, 2004. In D. MacDonald (Chair), New Testament Texts and Traditions. Session conducted at the Western regional meeting of the Society of Biblical Literature, Whittier, CA     

Sacrifice and Community: Jewish Offering and Christian Eucharist – Matthew Levering

Book reviewed:
Sacrifice and Community: Jewish Offering and Christian Eucharist , Matthew Levering, Blackwells Publishing 2005 (1-4051-3690-1), ix + 210 pp., pb $29.95     

A Patrimony of Idols: Second-Wave Jewish and Christian Feminist Theology and the Criticism of Religion

This article suggests that second-wave feminist theology between around 1968 and 1995 undertook the quintessentially religious and task of theology, which is to break its own idols. Idoloclasm was the dynamic of Jewish and Christian feminist theological reformism and the means by which to clear a way back into its own tradition. Idoloclasm brought together an inter-religious coalition of feminists who believed that idolatry is not one of the pitfalls of patriarchy but its symptom and cause, not a subspecies of sin but the primary sin of alienated relationship. The first moment of feminist theology’s criticism of patriarchal power is not that it is socially unjust, but that it has licence to be unjust because it is idolatrous. Yet, neither opponents of feminist theology who dismiss it on the grounds that it is a secular import into the tradition, nor feminist students of theology and religion, have paid sufficient attention to feminist theology’s counter-idolatrous turn as the religious ground of women’s liberation. Here, the freedom and becoming of women is dependent on the liberation of the religious imagination from captivity to a trinity of idols: the patriarchal god called God who is no more than an inference from the political dispensation that created him; the idol of the masculine that created God in his own image and the idol of the feminine worshipped as an ideational object of desire only as the subordinated complement of the masculine and as a false image that becomes a substitute for the real, finite women whose agency and will it supplants.     

Clerks, Jews, and farmers: projects of Jewish agricultural settlement in Poland

This essay discusses the development of policies regarding Jewish agricultural settlement in the Kingdom of Poland during the first half of the nineteenth century, focusing on the gaps between legal rulings and administrative practices, as well as on declared and hidden motivations. It argues that official policy toward Jewish agricultural settlement reflected the tensions present in so many discussions of the “Jewish question” in Poland between declared ideology and subconscious phobias and stereotypes. As proponents of Enlightenment ideology, Polish liberals advocated projects meant to reform Jewish society, including productivization. At the same time, they expressed misgivings that the strengthening of Jewish society might harm Christians. The result was striking ineffectiveness, which led to repeated failures, a growing disillusionment in Jewish circles, and the failure of the reform projects themselves.     

Revising Jewish History: The Effect of the First Two Centuries of Christian Rule

Book reviewed in this article:
Gunter Stemberger, Jews and Christians in the Holy Land: Palestine in the Fourth Century