Many Selves in One Body: Discussion of “The Entropic Body”

The discussion of Wooldridge’s paper (this issue) offers two theoretical ideas to conceptualize the psychodynamics and treatment of individuals with severe eating disorders. Multiple self-states posited by Philip Bromberg and others allows for an understanding of the often contradictory nature of eating disorder symptomatology. Pathological organizations and primitive anxieties, elaborated by Paul Williams, suggests that the deep psychotic layer of the personality must be reckoned with in order to help the patient. Wooldridge’s patient Sara is discussed from these two perspectives, and technical considerations are offered.     

Mind over Body? The Combined Effect of Objective Body Weight, Perceived Body Weight, and Gender on Illness-Related Absenteeism

This study examined the combined effect of objective and subjective body weight, as well as gender, on illness-related absenteeism. A sample of 162 Hong Kong white-collar employees was surveyed. Using hierarchical regression analysis, we were able to confirm our hypotheses, derived from the objectified body consciousness (OBC) theory, that the positive relationship between objective body weight and illness-related absenteeism is significant among women, not men; and only among those women who consider themselves obese (as opposed to those who do not). This finding supports the concept that a woman’s perception of weight affects whether obesity is more strongly related to illness-related absenteeism.     

A Feminist Genealogy of the Lived Body? Rethinking the Gendered Body as a Site of Excess and Indeterminacy

This essay offers a rethinking of the gendered body as both lived and historically constituted. These two dimensions are sometimes seen as irreconcilable, especially by some proponents of post-structuralism who are critical of phenomenology. My contention is that when approaching gender, Merleau-Ponty’s paradoxical formulation of the body as “always something other than what it is” can accompany a genealogy of the body. The body, as excessive, indeterminate, and ambiguous in Merleau-Pontian phenomenology, is at the same time the very object and product of certain techniques and procedures developed since the nineteenth century, as Foucault documents. Not only are phenomenology and genealogy compatible in this context, but thinking them together is necessary in order to illuminate the multi-faceted complexity of the embodiment of gender. The weight of this necessity is especially felt when approaching sexual violence, which tends to take place at the very intersection of the body-as-lived and the body-as-constituted.     

Body Image Comparisons on Social Networking Sites and Chinese Female College Students’ Restrained Eating: The Roles of Body Shame,Body Appreciation,and Body Mass Index

Body image comparisons on social networking sites (SNS) have been found to be associated with disordered eating among western young women, however, the inner mechanism driving this association is largely unknown. Based on social comparison, sociocultural, and objectification theories, the present study aimed to investigate the association between body image comparisons on SNS and restrained eating, as well as the mediating role of body shame and the moderating roles of body appreciation and body mass index (BMI) among Chinese young adult women. A sample of 567 Chinese college women were recruited to complete a questionnaire assessing body image comparisons on SNS, body shame, body appreciation, restrained eating, and information about weight and height. Results showed that body image comparisons on SNS were positively associated with restrained eating and that body shame significantly mediated this association. Furthermore, body appreciation and BMI each moderated the association between body shame and restrained eating as well as the association between body image comparisons on SNS and restrained eating. These results not only have theoretical implications, but also provide guidance for prevention interventions targeting negative body image and disordered eating among college women.

     

Adolescents’ Body Shame and Social Networking Sites: The Mediating Effect of Body Image Control in Photos

Adolescents’ social networking site (SNS) use has dramatically grown in the past few years and has increasingly become focused on pictures and visual self-presentation. Attention directed toward online physical appearance appears to trigger some body-related behaviors (e.g., body image monitoring) which potentially are related to self-objectification and problematic SNS use. Indeed, the use of social media platforms (including the active creation of content and peer interactions) provides a highly accessible medium for socializing with self-objectification. The present study evaluated the previously unexplored predictive role of body shame on SNS use, testing the mediating effect of body image control in photos on SNS. A total of 693 Italian adolescents (45% male; M_age?=?16 years, range?=?13–19 years) participated in the study. Results only partially confirmed the direct effect of body shame on problematic SNS use. However, body shame strongly predicted body image control in SNS photos, leading indirectly to both male and female adolescents’ problematic social media use. The study demonstrated novel findings in the field of self-objectification research and contributes toward the ongoing debate on possible predictors of problematic SNS use.

     

The Impact of Teasing on Children’s Body Image

Being teased about one’s physical appearance in childhood has been found to have a strong impact on the way in which adolescent and adult women perceive their bodies. Teasing is also strongly related to self-esteem in children. However, little is known about the impact of teasing on the development of body image in childhood. Through a quantitative study of the experience of being teased and body image satisfaction in a group of 431 primary aged children, we examined the prevalence, type and impact of teasing on children’s perceived body image satisfaction. The results of our study indicated that many children, especially those who are over or underweight experience being teased. This experience does have a negative impact on children’s body image. This is especially significant for young girls and boys who are overweight. Underweight young boys also suffer negatively from this experience. It is important for parents and others to understand that what may be perceived as friendly banter with their children may not necessarily be innocuous. Further research exploring the concept and construct of teasing in childhood is warranted.     

‘One Body’ – the Ecclesiology of Michael Ramsey

After outlining Michael Ramsey's biography and the public significance of his ministry, the different aspects of his ecclesiology are examined, revealing the richness and inner coherence of his thought. The Church emerges as the matrix of ‘living through dying’ to which individual Christians are called. Its unity is a hidden reality to be discovered through prayer and participation in the sufferings of Christ whose Body it is. Michael Ramsey's approach as a biblical theologian gave his teaching a prophetic character, and his affinity with Orthodoxy enabled him to discern ‘the inner schism of the heart’. His understanding of the Transfiguration enabled him to glimpse and to affirm the hidden glory of the Church, whose unity is rooted in God the Trinity. His ecumenical approach was guided by this conviction, seeing in the Church's fragmented order a sign of its perfection in imperfection. Spiritual renewal is the key to the ‘recovery of the inner soul of Christendom,’ and unity in suffering witnesses to the organic nature of the Church. The Eucharist constitutes the heart of the Church's life, and the communion of saints in heaven is the true perspective in which Christian experience of the Church is to be interpreted.     

Effect of Body Image on Tunisian Women’s Sexual Functioning

The objective of this study was to identify the perception of body image by Tunisian women and their spouses and to examine its impact on female sexuality. Our study involved 300 Tunisian women who had been married for at least 1 year and consulted in primary care medicine during the months of June and July 2016. Each participant completed a questionnaire covering four areas: women’s perception of their body, the perception of the spouses of the latter as it was reported by the participants, sexual activity, and the impact of body perception on sexual activity. The participants were satisfied with their bodies in 51% of cases. This satisfaction was associated with perceiving the body as physically attractive (p?=?0.007), young (p?=?0.047) and as a source of confidence (p?<?0.001). Compared to women dissatisfied with their bodies, those satisfied declared satisfaction of sexual desire (p?=?0.005), reaching orgasm (p?=?0.001), taking the initiative in sexual activity (p?=?0.003) and preparation for sex (p?=?0.006). Perceived satisfaction of the partner with the female body was related to a more positive sexuality in women, specifically to women’s sexual satisfaction (p?=?0.018), women taking sexual initiative (p?=?0.014) and preparation for sex (p?=?0.001). Our study indicates the important impact of a positive perception of the body image of Tunisian women by themselves and by their spouses on their sexuality. It would be interesting to consider these aspects in the management of female sexual disorders.     

What If the Church Really is the Body of Christ?

Abstract : What does it mean to claim that the church is the body of Christ? Following the lead of the New Testament, Bonhoeffer, Jenson, and Hauerwas, this article articulates how the church becomes the body of Christ through the narrative of Scripture and the practices of worship. As Jesus Christ has a distinctive character, so also the body of Christ has a distinctive character. This character is described through the four classical marks of the church—one, holy, catholic, apostolic. These notae ecclesiae are to be interpreted not only in relation to the inner constitution of the church but ethically in relation to the church's calling to be “shalom church” for the life of the world in peacemaking, doing justice, caring for creation, and defending human dignity. Particular communal practices that embody this character are proposed for the life of the church.     

The Hairlessness Norm Extended: Reasons for and Predictors of Women’s Body Hair Removal at Different Body Sites

The study aimed to explore the motivations behind and predictors of the practice of body hair removal among women. A sample of 235 Australian female undergraduate students completed questionnaires asking about the frequency and reasons for body hair removal, as well as measures of media exposure. It was confirmed that the vast majority (approximately 96%) regularly remove their leg and underarm hair, most frequently by shaving, and attribute this to femininity and attractiveness reasons. A sizeable proportion (60%) also removed at least some of their pubic hair, with 48% removing most or all of it. Here the attributions were relatively more to sexual attractiveness and self-enhancement. Further, having a partner and exposure to particular forms of media predicted pubic hair removal. It was concluded that pubic hair removal is currently different in connotation from leg or underarm hair, but is likely to be on the increase. It can only further the belief that women’s bodies are unacceptable the way they are.     

Body Surveillance on Instagram: Examining the Role of Selfie Feedback Investment in Young Adult Women’s Body Image Concerns

Sex Roles - Selfies are self-taken self-portrait photographs captured with mobile phones, and they are among the most common forms of self-expression on the photo-based social network Instagram....     

Images of Thin and Plus-Size Models Produce Opposite Effects on Women’s Body Image,Body Dissatisfaction,and Anxiety

Mainstream media’s promotion of dangerously thin female images likely lowers self-image satisfaction and contributes to pathological body concerns and disordered eating among women. We tested upward and downward social-comparison effects on self-evaluations by exposing 145 Spanish women to images of thin (upward) or overweight (downward) models. We also tested whether explicitly asking or not asking participants to compare themselves with the models would moderate social comparison effects. Exposure to thin models deteriorated body image while increasing body dissatisfaction and anxiety. Conversely, exposure to overweight models improved body image and decreased body dissatisfaction but it did not affect anxiety. Whether participants were asked to compare themselves to the models explicitly or implicitly had no effect on the participants’ responses. Furthermore, pre-existing body image concerns were not associated with the pre-to-post exposure effects. We propose that increasing the representation of normal weight and overweight women in media advertisements could help to neutralize or at least reduce the negative impact of media’s practice to idealize thin and overly thin women as symbols of female beauty.

     

Do These Norms Make Me Look Fat? The Effect of Exposure to Others’ Body Preferences on Personal Body Ideals

In this study we examined the influence of normative body ideals in the form of perceived peer preferences on personal body ideals and body dissatisfaction Participants (N = 146 female college students) were exposed to the purported preferences of peers representing either relatively thin or heavy body ideals. Along with the normative body ideal manipulation, the gender of the purported peers was manipulated. Participants then selected their ideal for their own body and body dissatisfaction was measured. Women selected a thinner personal body ideal in the thin norm condition than in the heavy norm condition. This effect was seen irrespective of the gender of the purported peers. Body dissatisfaction was not influenced by the manipulation. The malleability of body image and the influence of social factors on ideal body size are discussed.     

Does Personality Smell? Accuracy of Personality Assessments Based on Body Odour

People are able to assess some personality traits of others based on videotaped behaviour, short interaction or a photograph. In our study, we investigated the relationship between body odour and the Big Five personality dimensions and dominance. Sixty odour samples were assessed by 20 raters each. The main finding of the presented study is that for a few personality traits, the correlation between self‐assessed personality of odour donors and judgments based on their body odour was above chance level. The correlations were strongest for extraversion (.36), neuroticism (.34) and dominance (.29). Further analyses showed that self–other agreement in assessments of neuroticism slightly differed between sexes and that the ratings of dominance were particularly accurate for assessments of the opposite sex. Copyright © 2011 John Wiley & Sons, Ltd.     

Body Hair Removal: The ‘Mundane’ Production of Normative Femininity

Although womens body hair removal is strongly normative across contemporary Western cultures, only two studies of mundane depilation have been published, and they were based on data from the US (Basow, 1991) and Australia (Tiggemann & Kenyon, 1998), respectively. The present survey, comprised of a sample of 678 women, extends this work. We investigated UK practices, a wider array of body regions and removal methods, and the relationship between depilation and age. Over 99% of participants reported removing some hair, most commonly from the underarms, legs, pubic area, and eyebrows. Shaving and plucking were the most common removal methods. Significant relationships between age and leg, pubic, and facial depilation were found. Results document the normativity of hair removal, and we argue that hair removal is part of the taken-for-granted work of producing an acceptable femininity.