Experiences of school bullying in Northern Ireland: data from the Life and Times Survey

Little is known about the levels of bully/victim behaviors in schools in Northern Ireland. The aim of the present study was to supplement previous research findings from Northern Ireland by examining the self-reported experiences of school bullying among Northern Ireland children through data collected as part of the 1998 "Youth Life and Times Survey." A random sample of 397 12 to 17-year-olds living throughout Northern Ireland were interviewed during 1998 and 1999. As part of the larger survey, six questions were asked relating to experience of bullying behaviors and being a victim of such behaviors. The findings suggests that the incidence of school bullying in Northern Ireland may be higher than those found in the rest of Ireland and the United Kingdom. Furthermore, the data supplements previous findings among Northern Irish children employing alternate measures of bully/victim problems.     

‘Mixed’ Religion Relationships and Well-being in Northern Ireland

Religion plays a pivotal role in intergroup and interpersonal relationships in Northern Ireland, and individuals traditionally marry within their own religious group. However, ‘mixed’ marriages between Catholics and Protestants do occur and present an interesting, yet under researched, dynamic within this divided society. Both religion and committed relationships have been associated with physical and psychological health, but little is known about how divergence in religious beliefs within relationships impacts on health. A secondary data analysis of the Northern Ireland cohort of the Understanding Society: the UK Household Longitudinal Study was conducted to investigate the impact of mixed religion relationships on physical and psychological well-being in Northern Ireland. Less than 10 % of relationships were mixed religion relationships, and being in a mixed relationship was associated with poorer mental health but not with physical health. Mixed religion relationships in Northern Ireland are relatively uncommon in Northern Ireland, but are an important form of intergroup contact, as such it is important to fully understand the implications for the individuals involved and develop mechanisms to support those individuals psychological well-being.     

Cross-Community Contact, Perceived Status Differences, and Intergroup Attitudes in Northern Ireland: The Mediating Roles of Individual-level versus Group-level Threats and the Moderating Role of Social Identification

We tested a model which examined the relationship between contact quantity and quality, relative ingroup status, and intergroup attitudes in Northern Ireland. Intergroup anxiety was considered an individual-level mediator and realistic and symbolic threat as group-level mediators in the model. We examined the idea that the strength of ingroup identification moderates the predictive power of individual- versus group-level variables. Both contact and relative ingroup status predicted anxiety and perceived threats to the ingroup, which were significant mediators in the model. Our results also suggest that while anxiety predicts attitudes for low but not high identifiers, symbolic threats to the ingroup are more important for high than for low identifiers. There was also some evidence indicating that status perceptions moderate contact effects. We discuss these results in terms of their implications for intergroup relations in Northern Ireland.     

Psychological Health and Attitude Toward Christianity Among Protestant and Catholic Sixth-Form Pupils in Northern Ireland

Northern Ireland remains both one of the more religiously active and also one of the most religiously divided countries in Europe. In this context 1,093 sixth-form pupils attending Protestant schools and 1,266 sixth-form pupils attending Catholic schools (aged between 16 and 19 years) completed the abbreviated Eysenck Personality Questionnaire Revised (EPQR-A), as a measure of psychological health, alongside the Francis Scale of Attitude toward Christainity (FSAC). The findings demonstrated that a positive attitude toward Christianity was associated with neither higher nor lower neuroticism scores, but was associated in both religious communities with lower psychoticism scores. There is no evidence, therefore, to associate a positive view of Christianity with poorer levels of psychological health among adolescents in Northern Ireland, and some evidence to associate a positive view of Christianity with better levels of psychological health.     

Political Violence and Psychological Well-Being: The Role of Social Identity

A significant body of research points to the central role of identity in creating and maintaining conflict. However, less research has focused on the protective role of social identity in such situations. Using a survey sample of 3,000 participants, 2,000 of whom were resident in a conflict-affected region (Northern Ireland) and 1,000 in a region more distally affected (the Border counties of the Republic of Ireland) the potential moderating and mediating impact of national identification on the relationship between direct and indirect experience of political violence and psychological well-being is examined. Findings indicate that national identification mediates the impact of direct political violence on well-being in Northern Ireland. This relationship is strongest where preferred nationality is relevant to the social division underlying the conflict. Those more distally affected, resident in the Republic of Ireland, did not evidence this pattern of relationships. Discussion of results focuses on the potential positive and negative implications of these findings for personal and societal well-being, respectively.     

Neighborhood Identity Helps Residents Cope with Residential Diversification: Contact in Increasingly Mixed Neighborhoods of Northern Ireland

Research on residential diversification has mainly focused on its negative impacts upon community cohesion and positive effects on intergroup relations. However, these analyses ignore how neighborhood identity can shape the consequences of diversification among residents. Elsewhere, research using the Applied Social Identity Approach (ASIA) has demonstrated the potential for neighborhood identity to provide social and psychological resources to cope with challenges. The current article proposes a novel model whereby these “Social Cure” processes can enable residents to cope with the specific challenges of diversification. We present two studies in support of this model, each from the increasingly religiously desegregated society of postconflict Northern Ireland. Analysis of the 2012 “Northern Ireland Life and Times” survey shows that across Northern Ireland, neighborhood identity impacts positively upon both well‐being and intergroup attitudes via a reduction in intergroup anxiety. A second custom‐designed survey of residents in a newly mixed area of Belfast shows that neighborhood identification predicts increased well‐being, reduced intergroup anxiety, and reduced prejudice independently of group norms and experiences of contact. For political psychologists, our evidence suggests a reformulation of the fundamental question of “what effects do residential mixing have on neighborhoods?” to “how can neighborhood communities support residents to collectively cope with contact?”     

Was the Northern Ireland Conflict Religious?

This article considers the claim that the conflict in Northern Ireland was irreducibly religious. After a brief account of the history of the Northern Ireland conflict, the different arguments and counter arguments that bear on the role of religion in causing and sustaining the conflict are considered. An examination of the relationship of Islam to terrorism and the events of 9/11 provides a comparative perspective that is used both to identify similarities and differences between the situation in Ireland and elsewhere and to distinguish and discriminate between different ways in which religious sanction is given to violence. The implications of our findings are then explored with regard to our understanding of the Northern Ireland conflict and with regard to our understanding of the nature of religion more generally.     

Measuring ‘Rejection of christianity’ among 14–16-year-old adolescents in Catholic and Protestant schools in Northern Ireland

In response to suggested limitations associated with the positive valency of conventional scales employed to measure attitudes towards Christianity in previous research among adolescents in Northern Ireland, this paper describes the development of a new scale with negative valency. Item selection, the internal structure of the scale, reliability and construct validity are established on a sample of 875 fourth and fifth year pupils attending ten Catholic and ten Protestant secondary schools in Northern Ireland. Tentative scale norms are presented separately for male and female pupils attending Protestant and Catholic schools in Northern Ireland. Suggestions are offered for the application of the scale in future research.     

Effects of direct and indirect cross-group friendships on judgments of Catholics and Protestants in Northern Ireland: the mediating role of an anxiety-reduction mechanism

Recent evidence suggests that both direct and indirect friendship with outgroup members (knowledge of ingroup members' friendship with outgroup members) can reduce prejudice toward the outgroup. Two surveys of cross-community relationships in Northern Ireland, using a student sample (N = 341) and a representative sample of the general population (N = 735), tested whether (a) direct and indirect friendships had generalized effects on both prejudice and perceived outgroup variability and (b) reduced anxiety about future encounters with outgroup members mediated such relationships. Structural equation modeling confirmed that, in both samples, direct and indirect cross-group friendships between Catholics and Protestants were associated with reduced prejudice toward the religious outgroup and increased perceived outgroup variability, via an anxiety-reduction mechanism. It is argued that emerging generalization hypotheses help to integrate both cognition and affect and interpersonal and intergroup approaches to contact.     

Mispredicting Happiness Across the Adult Lifespan: Implications for the Risky Health Behaviour of Young People

Using data from a 2007 survey in Northern Ireland (representative sample, N = 1036), we replicate and extend the US-based findings of Lacey et al. (Journal of Happiness Studies 7:167–182, 2006). Consistent with Lacey et al., we find that young people mispredict happiness levels in old age, believing—wrongly—that happiness declines with age. We explore the possible implications of this under-estimation of happiness in old age for the risky health behaviours of young people. We find that young male binge drinkers are particularly prone to thinking that happiness declines with age.     

Improving intergroup relations between Catholics and Protestants in Northern Ireland via E-contact

Northern Ireland is characterised by extensive segregation between its predominantly Catholic and Protestant communities. With the aim of overcoming this segregation, the current study experimentally evaluated the effectiveness of electronic or E-contact as a novel indirect contact and prejudice-reduction strategy. Here, Catholic and Protestant participants were not required to meet physically but were involved in a collaborative and goal-orientated online interaction with a member of the other community. As predicted, E-contact improved both Catholics’ and Protestants’ outgroup attitudes via improved contact expectancies and reduced intergroup anxiety. These findings provide support for the contemporary role of online interactions in actively overcoming the physical and psychological barriers that often prevent prejudice reduction in segregated communities.     

青少年智能手机问题性使用与焦虑的交叉滞后分析

对393名高中生进行10个月的纵向追踪,采用问卷法考察青少年智能手机问题性使用与焦虑之间的关系。结果发现：青少年智能手机问题性使用与焦虑水平随着时间推移有增加的趋势;青少年智能手机问题性使用与焦虑显著正相关;前测焦虑水平能够显著预测后测智能手机问题性使用程度,而前测智能手机问题性使用程度不能显著预测后测焦虑水平,且这一预测关系存在性别差异。     

Religious and National Identity after the Belfast Good Friday Agreement

National and religious identification processes can be seen as the basis of the conflict in Northern Ireland, and over the course of the conflict preferred social and political identities became increasingly oppositional and entrenched. This paper reviews this evidence using population-level studies of self-categorized national and religious identity. In an attempt to explore the bases of these identities, two interrelated qualitative studies examining the constructions of national and religious identification are reported. The findings presented suggest the continuing predominance of national and religious identities that have generally been constructed as opposing. Evidence of complete overlap of the identities is evidenced in conflation of religion and nationality in adolescents' essays. Theoretical sampling of adults living on the border between Northern Ireland, the republic of Ireland, and those in mixed marriages highlight the strategic use of national and religious identities that may act to support divisions in post-Agreement Northern Ireland.     

Adolescent patterns of communication about sexually related topics

For this investigation, a sample survey of 179 black females, representing 53 family units, provided data for examining familial patterns in the amounts of information received about the menstrual cycle, sex, and contraception among adolescent daughters, mothers, and grandmothers, and the major source of information about these three topic areas. Significant relationships were found within the triads in the amount of information received about the three topic areas, suggesting familial patterns in the amount of information transmitted intergenerationally. This sample was more likely to report mothers as the source of information, suggesting their importance as formal agents of sexual socialization. Although this sample received large amounts of information about the menstrual cycle, sex, and contraception from their mothers, much information that is necessary for sexual health and informed decision making was neglected. The very young mean age (12.3 years) at first intercourse and the low proportion (24.2%) of teenagers using a method of birth control at first intercourse suggested that intergenerational communication about sex and contraception may not be meeting adolescents' needs. Consequently, attention should be focused not only on mothers as agents of sexual socialization of teenagers, but also the quality and impact of that information on the sexual health of teenagers.     

Psychological distress associated with domestic violence in Northern Ireland

Several studies have noted an association between domestic violence and psychological distress. However, little empirical work has examined behavioral and psychological difficulties, especially with reference to dissociation and guilt, in victims of domestic violence in Northern Ireland. In addition, childhood abuse history has tended not to be assessed in studies conducted in the Province. Using measures designed to assess behavioral and psychological difficulties that are problematic to self and/or others (that is, Brief Symptoms Inventory, General Health Questionnaire, Guilt Inventory), dissociation (that is, Dissociative Experiences Scale, Peritraumatic Dissociative Experiences Questionnaire) and trauma (that is, Traumatic Experiences Checklist), the current study assessed Northern Irish victims of domestic violence from shelter-type accommodation (N=33) and a comparison sample of women from the general population (N=33). The domestic violence group displayed significantly more psychological difficulties, including higher depression, anxiety and dissociation scores. Dissociative episodes at the time of an assault were related to higher on-going dissociative experiences. Finally, the domestic violence sample reported more emotional, physical, and sexual abuse in childhood than the comparison group. Despite the difficulty generalizing from victims of domestic violence in shelter-type accommodation to all victims of spousal abuse, the current results highlight the increased levels of psychological distress in those exposed to abuse by their partner.     

Hostility and health: Mediating effects of belief systems and coping styles

The present study investigates the relationship between hostility, health, belief systems, and ways of coping with anger, anxiety, and sadness in a college student sample. Hostility is of interest in the health psychology literature because it has been associated with coronary heart disease, other illnesses, and general mortality. The results reveal that relative to their low-hostility counterparts, individuals scoring high on the Cook and Medley Hostility Scale report poorer physical health and a belief system characterized by vindictiveness, pessimism, unrealistic expectations of the self and others, and a desire to avoid difficulties. They were also more likely to employ confrontive and escape-avoidance coping styles when dealing with anger and escapeavoidance strategies in coping with anxiety and sadness. Irrational beliefs and escapeavoidance coping with anger were found to play a mediating role in the relationship between hostility and health. Clinical implications of the findings are discussed.     

Some Psychological and Social Attitude Correlates of Northern Ireland University Students' Contact with the Civil Disturbances

Northern Ireland university students' contact with the Northern Ireland civil disturbances was examined with regard to five dimensions: Friends' Contact; Bomb Contact; Confrontation or Riot Contact; Harassment; and Property Damage. Confrontation and Bomb contact dimensions were further investigated in terms of their personality, social attitude, and alcohol use correlates. Since analyses of variance did not differentiate Protestants and Roman Catholics in terms of intelligence, socioeconomic status, age, location of residence (rural-urban), or religious homogeneity of peer group with regard to these two contact dimensions, these two groups were combined in stepwise discriminant analyses. The discriminant analyses suggested that, for both genders, contact with the "troubles" may be conceptualized in terms of a positive feedback loop involving social dissatisfaction and helplessness combining with previous contacts to produce future contacts. Further, having been in a bombing appeared to subdue males, but to produce pro-social aggression in females. The sample consisted of 65 males and 133 females.     

Hostility and health: Mediating effects of belief systems and coping styles

The present study investigates the relationship between hostility, health, belief systems, and ways of coping with anger, anxiety, and sadness in a college student sample. Hostility is of interest in the health psychology literature because it has been associated with coronary heart disease, other illnesses, and general mortality. The results reveal that relative to their low-hostility counterparts, individuals scoring high on the Cook and Medley Hostility Scale report poorer physical health and a belief system characterized by vindictiveness, pessimism, unrealistic expectations of the self and others, and a desire to avoid difficulties. They were also more likely to employ confrontive and escape-avoidance coping styles when dealing with anger and escapeavoidance strategies in coping with anxiety and sadness. Irrational beliefs and escapeavoidance coping with anger were found to play a mediating role in the relationship between hostility and health. Clinical implications of the findings are discussed.     

Impact of Conflict on Mental Health in Northern Ireland: The Mediating Role of Intergroup Forgiveness and Collective Guilt

The aim of the present research was to investigate the mediating role of group-level forgiveness and guilt in the relationship between victimhood (the extent to which the conflict affected an individual's life), exposure to violence (the level of violence in their area of residence), and group identity on the one hand, and mild psychiatric morbidity on the other. Specifically the study focused on the psychological impact of the ethnopolitical conflict in Northern Ireland, utilizing people's identification with either the Catholic or Protestant community. Our results revealed that intergroup forgiveness mediated the relationship between both victimhood and group identification, as predictors, and mild psychiatric morbidity. Collective guilt, on the other hand, mediated the relationship between both exposure to violence and group identification, as predictors, and intergroup forgiveness. Overall this study shows that forgiveness and collective guilt can act as mediators in the relationship between impact of ethnopolitical conflict and mental health, at the group level, and thus demonstrates their centrality to the reconciliation process. Implications for intergroup reconciliation initiatives in Northern Ireland are discussed.     

Receptivity to dating and marriage across the religious divide in Northern Ireland: The role of intergroup contact

Intergroup contact has long been recognized as an important factor in promoting positive intergroup attitudes. However, in operationalizing intergroup attitudes, previous studies have rarely investigated attitudes toward one of the most intimate forms of contact, romantic relationships. In this study (N = 176), we expand the intergroup contact literature to examine the association between intergroup contact and, arguably, a litmus test of intergroup attitudes: receptivity to intergroup romance. We do so in Northern Ireland, a context that is historically and presently characterized by sectarian division and tension between Catholics and Protestants. Our findings reveal that intergroup contact is positively associated with receptivity to both dating and marrying an outgroup member. These associations are mediated by ingroup norms toward outgroup romances. General outgroup attitudes were also found to be positively associated with contact but, in contrast to romantic attitudes, this association was shown, for the first time, to be simultaneously mediated by ingroup norms, anxiety, empathy, and trust. In addition, strength of ingroup identification played a moderating role, with a stronger positive relationship between contact and both romantic and general outgroup attitudes among higher identifiers. The findings highlight the importance of examining attitudes toward intergroup romantic relationships, as well as understanding the different mediating and moderating mechanisms which may account for how contact influences general attitudes and romantic attitudes. In the wake of the UK vote to leave the European Union, they also serve as an important reminder of how intergroup contact can be effective in promoting peace in Northern Ireland.