Power and the origins of unhappiness: Working with individuals

Evidence that the ‘ultimate repressed’ in our understanding of emotional distress is power can be gleaned even from Freud's writing. This is a form of repression which community psychology is well placed to lift. Impossible though it is to stand outside the ‘apparatus of power’ (and, therefore to give a complete analysis of it), we cannot achieve an accurate account of the causes of human unhappiness without taking its operations into account as fully as possible. The psychological therapies do have an implicit notion of will power, but this serves only to distract our attention from the external, material nature of power. We have to be careful, moreover, not to ‘psychologize’ power by trying to turn it into an internal attribute to be ‘switched on’ by an essentially mysterious process of ‘empowerment’. We need to specify empirically the types of power that contribute to ‘clinical’ distress and give an account of ‘therapy’ in terms of the powers to which it has access (recognizing also that these are limited).     

The Social Conditions for Successful Peer Education: A Comparison of Two HIV Prevention Programs Run by Sex Workers in India and South Africa

Peer education is a community-based intervention being implemented worldwide as an approach to HIV prevention. However, its results are inconsistent, with little consensus on why some projects succeed while others fail. Considering peer education as an ‘intervention-in-context’, we systematically compare the context and the implementation of two peer education interventions run by sex workers, one in India and one in South Africa, which produced contrasting outcomes. In so doing, we aim to identify key factors in the projects’ successes or failures that may inform future peer education efforts. The Indian project’s relative success was facilitated (1) by a more stable and supportive social, material and political context, and (2) by a community development ethos which devoted significant resources to sex workers’ involvement, ownership and empowerment, as opposed to a biomedical approach which marginalised sex workers’ concerns. We conclude with lessons learned and implications for current trends in peer education.     

Empowerment to participate: a case study of participation by indian sex workers in HIV prevention

The popularity of ‘participation’ and ‘empowerment’ in international development discourse is not matched by sophisticated conceptualisation of these terms. Critics have argued that their vagueness allows ‘participation’ and ‘empowerment’ to be used indiscriminately to describe interventions which vary from tokenism to genuine devolving of power to the community. This paper suggests that conceptualising empowerment and participation simply in terms of a scale of ‘more or less’ participation or ‘more or less’ empowerment does not capture the qualitatively different forms of empowerment that are necessary for different activities. Instead, the paper conceptualises participation in terms of concrete domains of action in which people may be empowered to take part. An ethnographic case study of a participatory HIV prevention project run by sex workers in Kolkata illustrates the argument. Four domains of activity in which sex workers may participate are distinguished: (1) participating in accessing project services; (2) participating in providing project services; (3) participating in shaping project workers' activity; (4) participating in defining project goals. To be empowered to participate in each domain depends upon a different set of resources. Asking the question ‘empowerment to do what?’ of health promotion projects is proposed as a way of facilitating appropriate project design. Copyright © 2006 John Wiley & Sons, Ltd.     

Conspiracies of immanence: Paul Tillich,Pierre Teilhard de Chardin and C.G. Jung

Jung's psychology proffers a sustained reflection on the traditional religious question of the relation of divine transcendence to immanence. On this issue his psychology affirms a position of radical immanence in its contention that the experience of divinity is initially wholly from within. Though this position remains on the periphery of religious and theological orthodoxy Jung is not alone in holding it among moderns. Paul Tillich adopts a similar stance with his controlling symbols of the divine as ‘Ground of Being’ and ‘Depth of Reason’. Pierre Teilhard de Chardin understands divinity as the experiential energy of evolution itself working within nature and humanity toward greater configurations of universal communion as the basis of community. All of Jung's master symbols of individuation assume such an understanding of immanence uniting individual and totality. His psychology strongly suggests and contributes to the current emergence of a new religious sensitivity based on the awareness of the intra‐psychic origin of all religions. In his later writings he held out such a position as a significant alternative to genocide.     

Reply to Reynolds

Abstract

How should we read Foucault's claims, in his late work, for the relevance of ‘aesthetic criteria’ to politics? What is Foucault's implicit understanding of the nature of aesthetics and the autonomy of the aesthetic sphere? Would an ethics which gave a place to the aesthetic legitimize a politics of manipulation, brutality and aggression ‐ in short, a ‘fascist’ politics ‐ as some of Foucault's critics argue? In this paper, I examine key accounts of the fascist ‘aestheticization of politics’ ‐ from Walter Benjamin's classic essay, ‘The Work of Art in the Age of Mechanical Reproduction’ (1936), to Philippe Lacoue‐Labarthe's work on the relation between Heidegger's philosophy and the fascist theme of politics as the plastic art of the state. Through a discussion of Foucault's late work, the paper demonstrates the connection between Foucault's turn to ancient Greek ethical practices and his call for a contemporary renewal of the idea of ethics as an art of living. The aim of the paper is to show in what ways the ethico‐political position which is presented in Foucault's late work, far from contributing to a fascist politics, in fact provides ways of thinking about the relationship between the aesthetic and the political which avoid both mindless radicalism and totalitarian narcissism. In doing so, the key question is, ‘What's aesthetic about Foucault's “aesthetics of existence"?’     

Applying discursive psychology to ‘fact’ construction in political discourse

In this paper, we show how discursive psychology can be used to show how ‘facts’ are used rhetorically by politicians. That is, they are more than neutral reflections of an objective reality—these ‘facts’ are highly attuned to the local context of political argumentation. We draw upon examples from two studies that used discursive psychology to analyse two different political contexts: (1) Islamophobia in the wake of the Charlie Hebdo attack and (2) debates over Great Britain and the European Union. In both contexts, the analysis uncovers how politicians challenge both the context and the relevance of a fact. The context of ‘facts’ is reconstructed to undermine their original argumentative strength, whereas questioning the relevance of a ‘fact’ undermines it both as fact and as a rhetorical tool to be used in a debate. These findings show how discursive psychology can contribute to knowledge about political communication, as well as the benefits of applying discursive psychology to political discourse.     

Learning to feel at home. Governing homelessness and the politics of affect

The emotional and affective dynamics of homelessness are an established matter of concern in geographical research. Geographers have called attention to homelessness as an embodied phenomenon and to the emotional distress that affects people experiencing homelessness. What has achieved less attention though are the politics of affect that characterize spaces of care. Attempts to make homeless people ‘housing ready’ often target emotions and try to provide clients with a sense of belonging and feelings of responsibility in matters of housekeeping and homemaking. The paper takes these attempts to create emotionally stable ‘housing ready’ selves as a point of departure to open a set of broader questions concerning the nature of encounters between the welfare state and its citizens. It shows how spaces of care address ‘housing readiness’ as a personal ability and thereby abstract from the complex affective entanglements and prepersonal conditions that characterize dwelling. To highlight the paradoxical effects of therapeutic approaches to dwelling as a subjective emotional skill that can be mastered, I contrast the notion of ‘housing readiness’ with recent work in the field of affective geographies that allows for a different articulation of dwelling as a dense web of practices, atmospheres and relations between people, spaces and things.     

On a question of orthodoxy

Judging from the main point of the replies received, a Marxist position which does not accept a dialogue with social psychology is not allowed. To indicate that such a position is Marxist only in name, and thus usurped, we are rapidly accused of economism, qualified as ‘orthodox’ and finally, last but not least, given the label ‘Stalinist’. The psycho-sociologists are firmly locked up in the rhetoric of the dilemma. The two positions — theoretical and political — which are presented in the reply by Morton Deutsch are in reality complementary: Their common characteristic is that they forget the main point of Marxism-Leninism, the thesis of the primacy of the class struggle. To accept social psychology without asking oneself questions about its meaning, or to ignore social psychology by considering it as an out-of-date ideology, leads to the same result, namely, leaving open the place of a Marxist-Leninist theory of ideology.     

Out of the ashes: Sikh American institution building and the promise of equality for Sikh women

This paper examines Sikh American institution building in the post-9/11 period, and the impact of these institutions on Sikh women’s status and empowerment within the community. I examine the social and historical context of Sikh American politics and activism. I present the views of Sikh Americans who are directly involved with institution building and I describe their perspectives on women’s empowerment within the new institutions and in the broader Sikh American community. My discussion is based on ethnographic research, including open-ended interviews, participant-observation at conferences and community events, and analyses of public discourses about faith, ethics, politics, gender, and women on Sikh American websites and blogs.     

Instrumentalism in psychology

I aim to examine two questions. First, whether ‘folk psychology’ is a kind of theory and, second, more seriously, how are we to understand the system of principles of folk psychology. As to the first, there is a confusion between ‘theory’ and ‘science’. Much of the debate ignores the differences between these, and I argue that whereas folk psychology cannot be called a science there are grounds for calling it a theory. On the more serious question of interpretation, I review the general considerations against instrumentalism and argue that they do not apply to folk psychology. The instrumentalist construal of folk psychology is strengthened by the remarkable fact that folk psychology is guaranteed to be successfully applicable to almost any system that has evolved under natural selection. Thus one can maintain that folk psychology is in fact a codification of certain quite general principles of evolutionary theory, and thus is an ancient and brilliant instrument for explaining the behaviour of complex evolved systems. It is, however, an instrument whose ‘theoretical posits’ may have very little to do with the actual springs of action which operate at the level of the neuron or assemblies of neurons.     

Empowerment,agency, and power

As ‘empowerment’ and ‘agency’ have received wider usage within development research and policy, ambiguities and variant meanings have proliferated. Amidst this conceptual drift, there has also been a tendency to assimilate the two concepts. This tendency is problematic in a number of ways. First, ‘agency’ has various meanings, and the weakest of these captures little of the concept of empowerment. Second, empowerment has a conceptual link with well-being that agency cannot have. Third, when empowerment is assimilated with expanded agency, that agency is not considered in a relational way: the focus is on how the agency of a group or individual becomes greater than it was, not on the degree to which their agency is dependent on or dominated by the agency of others. If ‘empowerment’ no longer refers to social relations, it loses its direct relevance to the transformation of those relations and, as some critics have claimed, it ceases to be a ‘transformative’ concept. After showing that there are cases of empowerment that cannot be captured by conceptions of empowerment that ‘take power out’, I draw upon the capability approach to propose relational conceptions of agency and empowerment that ‘bring power back in’.     

Picturing the Wheatbelt: Exploring and Expressing Place Identity Through Photography

Community arts and cultural development is a process that builds on and responds to the aspirations and needs of communities through creative means. It is participatory and inclusive, and uses multiple modes of representation to produce local knowledge. ‘Voices’ used photography and photo elicitation as the medium for exploring and expressing sense of place among Aboriginal and non‐Indigenous children, young people and adults in four rural towns. An analysis of data generated by the project shows the diverse images that people chose to capture and the different meanings they afforded to their pictures. These meanings reflected individual and collective constructions of place, based on positive experiences and emotions tied to the natural environment and features of the built environment. We discuss community arts and cultural development practice with reference to creative visual methodologies and suggest that it is an approach that can contribute to community psychology’s empowerment agenda.     

Power-mapping—I. Background and basic methodology

Clinical and community psychology have yet to work out the full implications of taking seriously the structuring by power of the individual's social environment. Even the factor of social class has received little more than superficial attention. Some suggestions are offered as to why this might be so, and a theoretical framework for understanding psychological distress strictly as the result of the operation of social power is developed. A simple technique of ‘mapping’ power is outlined as a means for furthering such an understanding. © 1997 John Wiley & Sons, Ltd.     

‘It all boils down to respect doesn't it?’: Enacting a sense of community in a deprived inner‐city area

Audio recordings of meetings of two community groups in a deprived inner‐city area were analysed, using discursive psychological and conversation analytic techniques to explore situated enactments of ‘community’. Participants situated themselves as members of a geographical community, of an ‘imagined’ community and of other constitutive communities. A sense of community was enacted through five interactional strategies: Affirming moral codes, ‘defending’ other members, distinguishing insiders from outsiders, enacting empowerment and challenging institutions. Participants regularly employed emotional displays and affirmed moral positions, both to constitute ‘community’ and to take action in it. In so doing they worked up social capital and positioned community concerns in ways more reflective of their own situated values than of criminal law or government policy. Copyright © 2011 John Wiley & Sons, Ltd.     

中国神话中的具身心理学思想探索

西方“具身认知”心理学与赋存在中国文化里的以“天人合一”为核心的“体知”心理学思想息息相通, 而中国文化又有其独异于西方文化的“身体”智慧。文化的源头实为神话。追根溯源, 本文主要从具身认知的视阈中将中西方神话中“身体”的角色两相比照, 首先从本体论维度以现象学诠释的方法来描述神话的身体母体是如何生成的, 并以天地开辟神话、万物肇始神话和人类起源神话为例揭示中国“身体”的本体论特色—— 一元论; 其次再从空间维度以概念隐喻的理论来剖析神话的身体现象学场域是如何延展的, 并从物我同一角度、天人交感角度和人神相通角度来彰显中国“身体”的空间维度特色——气论; 最后再从时间维度以社会建构理论来解构神话的身体是如何在时间场域中流变的; 并从社会、文化和历史三个层面来表达中国“身体”的时间维度特色——易论。通过从中国神话故事中挖掘中国传统文化中独有的“具身智慧”, 以期为建立中国人自己的科学心理学起抛砖引玉之用。     

Memory-enhancing characteristics of client-recalled important events in cognitive and experiential therapy: Integrating cognitive experimental and therapeutic psychology

In an attempt to encourage further integrative theorizing and experimental work across cognitive and therapeutic psychology, characteristics of therapeutic events that might contribute to their ‘memorableness’ were examined. Scales that rate five ‘information processing’ characteristics of therapeutic events were employed to score such characteristics of 55 client-identified important and 55 matched control events taken from actual therapeutic sessions of both cognitive and experiential psychotherapies. Results indicated that scales scoring the ‘depth’, ‘elaborateness’, and ‘conclusion-orientation’ of therapeutic dialogue during the events examined tended to discriminate reliably and as predicted between client-identified important and control events, particularly when ratings of therapist talking turns were examined. Limited support also was found for a second prediction based on Paivio's (1986) dual coding theory of memory concerning different patterns of results for cognitive versus experiential therapeutic events. Suggestions are offered for further research on human memory for specific events in therapeutic and other areas of applied psychology.     

Media, Empowerment and the ‘Sexualization of Culture’ Debates

Claims about ‘empowerment’ increasingly animate debates about the ‘sexualization of culture’. This article responds to Lamb and Peterson’s (2011) attempts to open up and complicate the notion of ‘sexual empowerment’ as it is used in relation to adolescent girls. Drawing on contemporary research from the UK, New Zealand and elsewhere, the article seeks to promote a dialogue between media and communications research and more psychologically oriented scholarship. The paper makes four arguments. First it points to the need to rethink conceptualizations of the media, and processes of media influence. Secondly it raises critical questions about the notion of ‘media literacy’ which has increasingly taken on the status of panacea in debates about young people and ‘sexualization’. Thirdly it highlights the curious absence of considerations of power in debates about sexual empowerment, and argues for the need to think about sexualization in relation to class, ‘race’, sexuality and other axes of oppression. Finally, it raises critical questions about the utility of the notion of sexual empowerment, given its individualistic framing, the developmentalism implicit in its use, and the difficulties in identifying it in cultures in which ‘empowerment’ is used to sell everything from liquid detergents to breast augmentation surgery.     

Stresses reported by UK trainee counselling psychologists

This study examined stressors and psychological distress in 109 UK counselling psychology trainees. The research focus was two-fold. What is the profile of stressors that counselling psychology trainees report about the components of training? What relationship is there between this profile, and other characteristics of trainees, including their level of current psychological distress? Data from a stress survey and from the General Health Questionnaire were examined. High stress scores were found on three aspects of the stress survey (‘academic’, ‘placements’, ‘personal and professional development’), but not–surprisingly–on the aspect, ‘lack of support systems’. Significant stress differences were reported for gender and age of participants, and highly significant positive relationships were found between General Health Questionnaire and stress scores. Overall, the results suggest actions to be taken. Further research is needed to clarify unavoidable and avoidable stressors in training, and the reduction of trainees’ experience of training stress to the necessary minimum needs to be adopted as an active target by programmes.     

‘Pre‐discursive’ racism

This paper makes the case that discourse analytic approaches in social psychology are not adequate to the task of apprehending racism in its bodily, affective and pre‐symbolic dimensions. We are hence faced with a dilemma: if discursive psychology is inadequate when it comes to theorizing ‘pre‐discursive’ forms of racism, then any attempts to develop an anti‐racist strategy from such a basis will presumably exhibit the same limitations. Suggesting a rapprochement of discursive and psychoanalytic modes of analysis, I argue that Kristeva's theory of abjection provides a means of understanding racism as both historically/socially constructed and as existing at powerfully embodied, visceral and subliminal dimensions of subjectivity. Kristeva's theory of abjection provides us with an account of a ‘pre‐discursive’ (that is, a bodily, affective, pre‐symbolic) racism, a form of racism that ‘comes before words’, and that is routed through the logics of the body and its anxieties of distinction, separation and survival. This theory enables us, moreover, to join together the expulsive reactions of a racism of the body to both the personal racism of the ego and the broader discursive racisms of the prevailing social order. Moreover, it directs our attention to the fact that discourses of racism are always locked into a relationship with ‘pre‐discursive’ processes which condition and augment every discursive action, which escape the codifications of discourse and which drive the urgency of its attempts at containment. Copyright © 2006 John Wiley & Sons, Ltd.     

A Transconceptual Model of Empowerment and Resilience: Divergence, Convergence and Interactions in Kindred Community Concepts

Resilience and empowerment are widely employed concepts in community psychology and other social sciences. Although empowerment is more closely associated with community psychology, both concepts hone to community psychology’s strengths-based values, recognizing, respecting, and promoting local capacity and positive outcomes. Both concepts also have been critiqued for lacking clear consensus regarding definition, operationalization, and measurement (Cattaneo and Chapman in Am Psychol 65(7):646–659, 2010; Luthar et al. in Child Dev 71(3):543–562, 2000). This deficiency is reflected in the wide ranging applications of each term independently, and is particularly concerning when the terms are used together or interchangeably. Theoretical work on these concepts’ boundaries and interaction is lacking. This paper builds on the authors’ prior work operationalizing the processes and outcomes of each concept (Brodsky et al. in Am J Community Psychol 47(3–4):217–235, 2011; Cattaneo and Chapman in Am Psychol 65(7):646–659, 2010; Cattaneo and Goodman in Psychol Violence, in press) to present a combined transconceptual model illuminating the divergence, convergence, and interactions between the two. Both resilience and empowerment are fueled by unsatisfying states, but are differentiated by, among other things, internally (resilience) versus externally (empowerment) focused change goals. Goal determinants include context, power differentials, and other risks and resources. These concepts have the potential to facilitate each other, and understanding their interaction can better inform community psychologists’ work with marginalized populations.