Synergetic Counseling and Native American Indian Students

Traditional school counseling efforts have often failed to meet the needs of Native American Indian students. Because many Native American Indian students have spiritual as well as secular concerns, school counselors must become more emphatic and competent in serving these students. This article argues that synergetic counseling efforts with Native American Indian students increase counseling effectiveness. A vignette and suggestions are offered toward that end.     

Red as an Apple: Native American Acculturation and Counseling With or Without Reservation

The United States has a long history of advocating policies of both extermination and assimilation of Native peoples. This historical context provides an important backdrop for understanding issues of trust/mistrust and the impact of acculturation on Native Americans who often find they have to reconcile 2 cultures. Therefore, counselors must assess a Native American client's level of acculturation rather than making assumptions based on the limited information offered by appearance or other personal characteristics. The Native American Acculturation Scale is presented as an operationalized means of formally or informally assessing a Native American client's cultural identity.     

Cross-Cultural Counseling and Neurolinguistic Mirroring With Native American Adolescents

This study examined the effects of neurolinguistic mirroring versus nonmirroring of selected nonverbal behaviors on empathy, trustworthiness, and positive interaction in a cross-cultural setting among 60 Choctaw adolecents and Caucasian female counselors. Results indicated significant mirroring effects on the empathy scale of the Barrett-Lennard Relationship Inventory.     

The Non-Indian Therapist Working with American Indian Clients

Abstract

The lack of success non-Indian therapists have had in working with American Indian clients has perpetuated a repetitive cycle of poor mental health services with this population. Although we cannot change the historic distrust that exists, we can begin to understand cultural differences and how they can impact treatment to obtain positive results. Acknowledgment of these differences can promote trust, a core ingredient that must be established between the client and therapist. This paper offers guidelines to assist the non-Indian therapist in working with the American Indian client.     

Guidelines and Strategies for Cross‐Cultural Counseling With Korean American Clients

The 3 major topics discussed begin with a recommendation of family counseling as the primary therapeutic modality for Korean Americans. Second, the article recommends various culturally congruent joining strategies, presented in 5 general groups. The 3rd major section of the article offers the cross‐cultural counselor strategies for therapeutic changes, discussed under 7 categories. Los 3 temas mayores discutidos empiezan con una recomendación de aconsejos de familia que aconseja como la modalidad terapéutica primaria para Americanos Coreanos. Segundo, el artículo recomienda varias estrategias culturalmente congruentes de la unión, presentado en 5 grupos generales. La sección mayor tercera del artículo ofrece las estrategias transculturales de consejero para cambios terapéuticos discutidos bajo 7 categorías.     

Crying for a Vision: The Native American Sweat Lodge Ceremony as Therapeutic Intervention

The Native American sweat lodge ceremony or sweat therapy is being used increasingly in various medical, mental health, correctional, and substance abuse treatment centers serving both Native and non‐Native clients. This article explores the sweat lodge ceremony's background, elements of Native American spirituality, origin story, cultural symbolism, prayer, and contemporary use. Current evidence of effectiveness and therapeutic benefits is presented, then implications for integrating the sweat lodge ceremony as a complementary counseling approach are discussed.     

Critical Race Theory as a Decisional Framework for the Ethical Counseling of African American Clients

The authors introduce critical race theory as a decisional framework for ethical counseling, with a focus on racial disparities when working particularly with African American clients. The authors provide a fictional case example that explains how this framework can be implemented when conducting cross‐cultural counseling with African American clients. Implications for counselors are provided.     

Intentional Forgiving as a Counseling Intervention

Forgiveness has been represented in counseling literature as an effective means of promoting personal and relational development. Despite this, a concise set of guidelines to direct counselors in the use of forgiveness has yet to be proposed. The author presents theological and counseling understandings of forgiveness and delineates contexts in which counselors have promoted forgiveness in clients. Drawing on the increasing base of counseling-related literature concerning the importance of forgiveness, the author defines and proposes guidelines for a counseling approach called “intentional forgiving,” an intervention in which clients are directed to forgive someone who has wounded them.     

Client Adherence to Asian Cultural Values,Common Factors in Counseling,and Session Outcome With Asian American Clients at a University Counseling Center

Based on data from 61 Asian American clients at a university counseling center, the study found that client‐perceived match on client‐counselor belief about problem etiology was related to counselor credibility, empathy, and cross‐cultural competence; the client‐counselor working alliance; session depth; and the likelihood of the client recommending the counselor to another client. An interaction effect showed that both strong match on belief about problem etiology and high client expectation for counseling success were associated with strong client‐counselor working alliance.     

Implementation of a Culture-Specific Intervention for a Native American Community

Psychiatric services provided to Native Americans should be culturally relevant and integrated with the values and beliefs of the culture since Native Americans use Western health care as a last resort. Reduced utilization of services may be the result of cultural beliefs that sickness or illness comes from disharmony with oneself, one's community, and nature. Treatment entails resolving the disharmony and restoring a state of balance and integration. Western psychiatric services have not usually provided active psychiatric treatment, while simultaneously encouraging participation in native ceremonies and traditions of healing. For 3 years, the Wyoming State Hospital has offered Sweat Lodge ceremonies administered by the Wind River Reservation as part of a pattern of working together to improve the care of Native Americans admitted to the facility. Results indicate increased utilization of hospital services as well as increased patient and tribal satisfaction, improved health care outcomes, and reduced length of stay. This report argues that culturally specific and sensitive treatment interventions provide a concrete and specific benefit to the population which is targeted.     

Learning Journals as a Counseling Strategy

This article explores the use of learning journals as a counseling strategy that can be used to complement a counselor's therapeutic orientation. The authors postulate that learning journals will have therapeutic effects on clients that will lead to enduring positive changes, discuss the development of appropriate learning taxonomies to evaluate learning journals, and make recommendations for practice.     

The Older Native American Indian With Disabilities: Implications for Providers of Health Care and Human Services

This article presents a review of the literature as regards the older Native American Indian, as well as a report of health care and human service needs based on a recent study of urban Native American Indians with disabilities in the Denver metropolitan area.     

Making Counseling Culturally Appropriate: Intervention With a Montagnard Refugee

This article describes an intervention with a distressed Montagnard refugee in a context sensitive to Southeast Asian culture. Relevant interventions are discussed in relation to the current available literature on counseling with Southeast Asian refugees in America.     

Attribution Retraining as a Structured Group Counseling Intervention

The efficacy of attribution retraining as a structured group counseling intervention was tested. Participants were classified as having either an adaptive or nonadaptive attributional style. Three groups of participants were then created: Adaptive Group, Nonadaptive Group, Treatment Group (nonadaptive attributional style participants who received treatment involving attribution retraining). Results indicated that participants in the Treatment Group made relatively more adaptive attributions (similar to the adaptive Group) for an experimentally induced uncontrollable failure and reported lower levels of depressive mood than the Nonadaptive Group. Results are discussed as providing partial support for the efficacy of attribution retraining as a structured group counseling intervention.     

The Path of Good Medicine: Understanding and Counseling Native American Indians

This article presents a brief overview of Native American cultural values, beliefs, and practices concerning the tribe, elders, family, and spirituality. Native American Indian communication style, humor, and cultural commitment are briefly discussed and recommendations are given for counseling with Native American Indians.     

The Timing of Counselor Contact in the Use of a Computer Information Delivery System With Adult Career Counseling Clients

Treatment outcome differences based on the timing of counselor contact in the use of a computer information delivery system were investigated. The results indicate significant differences between scores for the postintervention counseling and control groups on the Career Decision Scale. Results also indicate significant differences between the postintervention and en-route counseling groups for scores on the Computer Liking subscale of the Computer Attitude Scale. Implications are discussed.     

The Cultural Self as Locus for Assessment and Intervention With American Indians/Alaska Natives

The author compares mental health services from Anglo‐American and Native perspectives, focusing on the cultural self as a suggested locus for greater credibility and increased use of these services. Cultural competence is recommended as a model for community‐specific policy for the design and implementation of services to increase the probability of generalization to various tribal settings. Cultural competence of Anglo‐American providers with this population is discussed.