A (Qualified) Defense of Liberal Feminism

Liberal feminism is not committed to a number of philosophical positions for which it is frequently criticized, including abstract individualism, certain individualistic approaches to morality and society, valuing the mental/rational over the physical/emotional, and the traditional liberal way of drawing the line between the public and the private. Moreover, liberal feminism's clearest political commitments, including equality of opportunity, are important to women's liberation and not necessarily incompatible with the goals of socialist and radical feminism.     

Gender Role and Feminism Revisited: A Follow-Up Study

In this follow-up to our earlier study (Toller, Suter, & Trautman, Gender role identity and attitudes towards feminism, Sex Roles, 51, 85–90, 2004) we examine the interrelationships among gender role, support for feminism, and willingness to self-label as feminist. Ten percent of college students previously surveyed participated in qualitative interviews, which elicited characterizations of feminists, whether students self-identified as feminist, suggestions for garnering support for feminism, and for interpretation of the initial study’s findings. Students were asked to speculate why we found that highly masculine men and highly feminine women were neither likely to self-identify as feminist nor to support the feminist movement and why more feminine men and more masculine women were found to be more willing to self-label as feminist and more likely to support the feminist movement.     

Messianism and nationalism: Liberal optimism vs. orthodox anxiety

Confronting modernity, nineteenth century Jewish historians offered four different interpretations of the Jewish century that began in 1840: the liberal, the Orthodox, the nationalist, and the messianic. Exponents of the Wissenschaft school associated the year 5600 with the gospel of emancipation and the winds of cultural openness in western Europe; Orthodox historians viewed these change with suspicion and believed that the new century would usher in a period of twilight. Nationalist and the messianic interpreters saw the year 5600 as marking the start of the age of the redemption of Israel in its land: whether because the first buds of a Jewish national movement had appeared or because contemporary events were identified as heralds of the messianic redemption in the traditional sense. Unique was Rabbi Judah Alkalai, who sought to link traditional messianism with the liberal, optimistic interpretation of current events. He viewed progress, the Haskalah, and emancipation as positive signs of the messianic age and indicted traditionalists. Their rejectionist attitude toward modernity, he said, was delaying redemption. Today, narrowing differences between the traditionalist reaction to modernity and the religious nationalism have buried the memory of Alkalai's bold attempt.     

Liberal Feminism,from Law to Art: The Impact of Feminist Jurisprudence on Feminist Aesthetics

This essay explores how early approaches in feminist aesthetics drew on concepts honed in the field of feminist legal theory, especially conceptions of oppression and equality. I argue that by importing these feminist legal concepts, many early feminist accounts of how art is political depended largely on a distinctly liberal version of politics. I offer a critique of liberal feminist aesthetics, indicating ways recent work in the field also turns toward critical feminist aesthetics as an alternative.     

Feminism:

No abstract available for this article.     

Feminism and Post-Communism

Introduction to the special cluster of articles by feminists from Eastern Europe and the former Soviet Union.     

Feminism and Hermeneutics

Feminists often look to postmodern philosophy for a framework within which to treat difference. We might more productively look to a hermeneutic philosophy that emphasizes the interpretive dimensions of difference and allows us to acknowledge the partiality of our understanding. Hence, we might also recognize the importance of a hermeneutic conversation unconstrained by relations of power or ideology in which all nonexclusionary interpretive voices can be educated by one another.     

Feminism and Religion

Religion—capital R—effectively eliminated the feminine experience in its process of institutionalization as church; religion—small r—the whole human view, cannot be adequately reflected through such a myopic institution. All humans will not be equally respected, given unequal status. Thus, the church becomes a powerful contributor to inherently unjust social, legal, and economic systems. Feminism, negated as a philosophical and religious world view by Western religions, challenges the status quo insofar as it calls for endorsement of full human equality.     

Feminism Across Borders: A Hungarian Adaptation of Western Feminism

A grounded theory model of feminist-activist identity development was constructed from semistructured interviews with volunteers of the first Women’s Rights Association (NANE) in Hungary. This article focuses on NANE volunteers’ feminist identity development, which emerged through interpersonal solidarity with Western women; the development of self-confidence and an assertive “voice” in their relationships; and an increased awareness of the violence and oppression against women. A grounded theory approach (Glaser & Strauss, 1967) was used to analyze the interviews. The core category, “Internalizing Western Feminist-Activism: Importing an External Culture to Revolutionize One’s Own,” describes volunteers’ conceptualization that their feminist-activist beliefs emerged from imported ideologies gained through exposure to Western ideas and the international women’s movement, which were then adapted to make changes in Hungary.     

Marijuana Revisited

This review examines recent research on the psychological effects of marijuana. The article contains material on potency, research problems, use patterns in the United States, and expectancy, as well as a review of research on acute effects, including psychosis, toxic delerium, acute anxiety, and brain damage. Nonacute effects are also examined, with material on studies of amotivational syndrome, intellectual functioning, memory, sexual activity, and driving. Research on marijuana's relationship to other drugs and to criminal behavior is also evaluated. Implications for counselors are discussed. Counselors are urged to help provide accurate information to users and to encourage an informed-decision approach. The significance of marijuana use to value and life-style choice and the counselor's role in considering marijuana law changes are evaluated.     

Quotation Revisited

Philosophical Studies -     

Jihad Revisited

This article offers an overview of the various formulations of jihad during the first six Islamic centuries (7th–13th CE), showing them to be embedded in particular socio‐historical contexts. If the essential significance of jihad as righteous cause (i.e., action for the sake of a moral order) is shown to have been variously altered according to the needs and conditions of the Muslim community, significant possibilities arise for a contemporary understanding of jihad that is relevant to the needs and circumstances of the Muslim community today. Some features of the jihad tradition, although specific to a particular period and with little relevance today, continue to inform the current discussion on jihad. Discussion of the jihad tradition, then, should take care to distinguish the historically incidental features of the tradition from those with an enduring relevancy. By doing so, the jihad tradition will be able to contribute to discussions on the relation of religion to the public order and political organization, even those not limited to Islam.