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Recent developments toward a more holistic biology do not eliminate reductionism and determinism, but they do suggest more complex forms of them, in which there are multiple, interacting influences, as there are in complex or chaotic systems. Though there is a place in biology for both systemic and atomistic modes of explanation, for those with a theological perspective the shift to complex explanations in biology is often welcome. It suggests a more subtle view of divine action in which God's purposes are affected through engagement with the complex systems of creation rather than by discrete interventions. It also invites us to connect the biological interdependence with the interdependence in the nature and purposes of God, and it is consonant with a mystical vision of the unity of all things.  相似文献   

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THERE IT IS*     
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In challenging the implications of my putative counter-example to Wittgenstein's claim that "It's on the tip of my tongue" (TT) is not the expression of an experience (cf. Philosophical Investigations , p.219)1, Professor Slater writes2
… the obvious way in which to meet the threat to the adequacy of (b1) [which is that the speaker should believe that he may be able to produce the missing word (fairly soon)] is to claim that the utterer of "It's on the tip of my tongue" must not merely believe that he may recall the word fairly soon, he must also believe, i.e., not rule out the possibility that, he may do so without any treatment , i.e., without being prompted by an external source such as cues, pills, or shock, (p.51)  相似文献   

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Research into consciousness has now become respectable, and much has been written about it. Is consciousness the exclusive property of human beings, or can it be found also in animals? Can machines become conscious? Is consciousness an illusion, and are all mental states ultimately reducible to the movement of molecules? If consciousness is other than matter, what connection does it have with matter? These and others like them are now serious scientific questions in the West. This article discusses consciousness within the frame of the following assertions: Consciousness has evolved from earlier states of awareness to be found in lower forms of life. The current scientific method is too restrictive for the study of conscience and its evolution. In particular classical logic leads scientists to ignore or reject consciousness as a legitimate field of study. Mind and matter, generalized as knowing and being, have equal status.  相似文献   

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The connections Stanley Hauerwas draws between his theological work and the craft of bricklaying, which he learned from his father, invites comparison with Seamus Heaney's depiction of poetry as digging. Both men understand their task of writing as hard and precise labour that pays close attention to given materials and that honours the complexities of the past. I consider how the characterisation of theology as bricklaying‐like work, integral to Hauerwas’ professional and personal self‐understanding, may shape his theological approaches and priorities, and ask how this might contrast with other possible approaches formed from other historical contexts.  相似文献   

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Most of the call centre literature discusses cases where the customer support task is routine and low in complexity. Call centres are considered to be modern equivalents of factory sweatshops in this literature. Technical support, however, is an example of a knowledge intensive support service. The article presents a case study of a call centre providing remote technical support and illustrates the nature of capabilities required for consistent service performance. The practices adopted at this technical support call centre do not confirm to the sweatshop stereotype mentioned in the literature.  相似文献   

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Despite popular-media claims that feminists lack a sense of humor, there has been little actual research investigating feminist humor and people's reactions to it. Three experiments investigated reactions to humorous feminist slogans that subjects classified into thematic categories. Subjects in Experiment 1 were females and males, over 30 years old, who considered themselves feminists or strongly sympathetic toward feminism. Experiment 2 used female and male undergraduates, under 30 years old, with varying levels of sympathy towards feminism. Subjects in Experiment 3 were students enrolled in the 6th, 8th, and 10th grades of a summer enrichment program for academically gifted students. The females in Experiment 1 gave the highest humor ratings, while the females in the second experiment gave the lowest ratings. In Experiment 3, sex differences in humor ratings were not reliable, but ratings of the extent to which subjects agreed with the slogans were higher for females than for males. The results of the three experiments suggest that both gender and feminist sympathy influence reactions to feminist humor.  相似文献   

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在回顾早期组织结构研究的基础上,阐述近年来信息技术的发展对企业组织结构设计及研究的影响,简要介绍一些组织结构新模式,揭示信息技术影响下,企业必须建立新型的组织结构来适应新环境.  相似文献   

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