Development and yearning: Cognitive aspects of spiritual development

Spirituality is important to humans but gets little attention in experimental studies of life span cognitive development. One way to integrate such studies is to examine cognitive aspects of spiritual development using complex postformal Piagetian models. Four possible points of interface within postformal models are: developmental stages; elements of emotion and will; multiperson cognition; and forms taken by the processes used. Testable hypotheses are outlined and some possible difficulties to be expected within such research are discussed.     

The Body and the Sacred in the Digital Age: Thoughts on Posthuman Sexuality

Abstract

Considerable scholarly discussion has been given to the idea that we are moving toward a state of "posthumanism." In this essay, I examine some possible implications of a posthuman existence, specifically as it relates to that most basic of human needs—sexuality. More specifically, I am interested in exploring the spiritual aspects of sexuality to see what is lost and what is gained in technologically mediated forms of sexuality. To that end, I consider the interplay between sexual behaviour and our conceptions of the sacred, how technologies are changing our views of—and realities concerning—our bodies, and the potential for a sacred posthuman sexuality.     

Types of body representation and the sense of embodiment

The sense of embodiment is vital for self recognition. An examination of anosognosia for hemiplegia—the inability to recognise that one is paralysed down one side of one’s body—suggests the existence of ‘online’ and ‘offline’ representations of the body. Online representations of the body are representations of the body as it is currently, are newly constructed moment by moment and are directly “plugged into” current perception of the body. In contrast, offline representations of the body are representations of what the body is usually like, are relatively stable and are constructed from online representations. This distinction is supported by an analysis of phantom limb—the feeling that an amputated limb is still present—phenomena. Initially it seems that the sense of embodiment may arise from either of these types of representation; however, an integrated representation of the body seems to be required. It is suggested information from vision and emotions is involved in generating these representations. A lack of access to online representations of the body does not necessarily lead to a loss in the sense of embodiment. An integrated offline representation of the body could account for the sense of embodiment and perform the functions attributed to this sense.     

A role for clinical psychology in health care and policy concerning the physical environment

Some persons adversely react to specific environments, while others are impervious or actually thrive. Medical attention often overlooks such sensitivities to the physical environment. Such sensitivities, including phobias and seasonal affectivity, fall within clinical psychology's purview. A theoretical/clinical approach called the Synchronous Systems Model, which defines and uses individual differences in people and in settings, could serve medical health care and policy. When specific people are matched appropriately with specific treatments within the most propitious settings, cost effectiveness and medical efficacy rise. Such documented accountability could make clinical psychologists central to triage of medical services as well as health care policy in these days of the shrinking health care dollar. The Synchronous Systems Model provides theory, supportive data, and clinical assessment devices to strengthen clinical psychology's role in medical settings.     

In search of the enactive: Introduction to special issue on enactive experience

Abstact In the decade and a half since the appearance of Varela, Thompson and Rosch's workThe Embodied Mind,enactivism has helped to put experience and consciousness, conceived of in a distinctive way, at the forefront of cognitive science. There are at least two major strands within the enactive perspective: a broad view of what it is to be an agent with a mind; and a more focused account of the nature of perception and perceptual experience. The relation between these two strands is discussed, with an overview of the papers presented in this volume.     

The persistence of spiritual experience among churchgoing and non-churchgoing Italians: sociological and psychological perspectives

ABSTRACT

The study presented in this article draws on theories and methods developed within the psychology of religion to examine, from a fresh perspective, a problem established within the sociology of religion: the ‘oddity of the Italian situation’. The study employs the notion of openness to mystical experience as an indicator of the level of spiritual awareness among a sample of 1,155 Italians ranging in age from 14 to 80 years. The data demonstrated that, while levels of openness to mystical experience remain quite high among non-churchgoing Italians, these levels are significantly associated with sex, age, religious attendance, and personal prayer. Moreover, the differences between attenders and non-attenders are sensitive to the ways in which aspects of mystical experience are expressed. The dialogue between the psychology of religion and the sociology of religion generates fresh insight into the religious and spiritual landscape of Italy today.     

Intentional subitizing: exploring the role of automaticity in enumeration

Subitizing is traditionally described as the rapid, preattentive and automatic enumeration of up to four items. Counting, by contrast, describes the enumeration of larger sets of items and requires slower serial shifts of attention. Although recent research has called into question the preattentive nature of subitizing, whether or not numerosities in the subitizing range can be automatically accessed is yet to be empirically tested. In the current study, participants searched for two pre-defined digits in a circular visual-search array. Distractor dots of various set sizes were placed at the centre of the array. Despite the relevance of the distractor numerosities to the target detection task, the distractors did not influence target detection, thereby suggesting that their numerosities were not automatically accessed in Experiment 1. In Experiment 2, participants were explicitly instructed to enumerate the distractor dots. Here, congruent and incongruent distractor numerosities influenced the target detection task, thereby revealing that the distractor dots were capable of generating interference. Experiment 3 ensured that dots were attended by asking participants to detect the luminance of dots. Data confirmed that subitizing was not automatic. The present study also supported the alleged discontinuity between the subitizing and counting ranges because an examination of reaction time gradients in Experiment 2 found the counting gradient to be significantly steeper than the subitizing gradient. In sum, the results suggest that subitizing is a distinct but non-automatic style of enumeration.     

Thinking meta-theoretically about the role of internalization in the development of body dissatisfaction and body change behaviors

Internalization of societal standards of physical attractiveness (i.e., internalization of the thin ideal for women and internalization of the mesomorphic ideal for men) is a widely studied and robust risk factor for body dissatisfaction and maladaptive body change behaviors. Substantial empirical research supports internalization as both a mediator and a moderator of the relation between societal influences and body dissatisfaction. In this paper, a primer on mediation and moderation is followed by a review of literature and discussion of the extent to which internalization can theoretically fulfill the roles of both mediation and moderation. The literature review revealed a stark contrast in research design (experimental versus non-experimental design) when alternate conceptualizations of internalization are adopted. A meta-theoretical, moderated mediation model is presented. This model integrates previous research and can inform future empirical and clinical endeavors.     

Gratitude reception and physical health: Examining the mediating role of satisfaction with patient care in a sample of acute care nurses

ABSTRACT

Literature examining well-being benefits of gratitude experiences is currently thriving in psychological science. However, evidence of the physical health benefits of gratitude remains limited. Research and theory in affective science suggests an indirect relationship between gratitude and physical health. This study examines how receiving expressions of gratitude predicts physical health outcomes in a sample of acute care nurses over time. Registered nurses (N = 146) practicing in Oregon completed weekly surveys over 12 consecutive weeks describing their positive and negative events, health, and work-related experiences. Multilevel mediation models revealed that being thanked more often at work was positively related to a nurse’s satisfaction with the care they provided within that week, which subsequently predicted sleep quality, sleep adequacy, headaches, and attempts to eat healthy. These findings contribute to literature demonstrating the health benefits of gratitude by indicating that benefactors may experience improvements in subjective physical health through positive domain-relative satisfaction.     

On the relativistic nature of predicted and real physical experiences: A field experiment

ObjectivesAn important yet unresolved question stemming from judgment and decision-making literature is whether individuals evaluate physical experiences in relative or absolute terms.Design and methodThe study examined 181 experienced basketball players in a 2 (type of experience: predicted versus real) × 2 (evaluation mode: separate versus joint) × 2 (type of activity: running versus shooting) experimental research design.ResultsWe demonstrated that individuals who were familiar with physical tasks evaluated predicted and real physical experiences in absolute terms. In addition, we showed that relativistic modes of evaluation applied to real physical experiences but not predicted physical experiences.ConclusionsThis research contributes to the debate concerning whether prior task experience influences formation of relative evaluations, and reveals that contexts that urge for relative evaluations undermine happiness with physical tasks.     

A body of one's own. Sexual development and physical female development in the mother-child relationship]

Prevalent psychoanalytic opinion has it that (sexually) femaleness is marked by a severe deficiency. Accordingly it is widely held that the acknowledgement of female sexuality is primarily a matter for fathers rather than mothers. The author takes a different stance, insisting on the opportunities inherent in the mother-daughter relationship to the extent that it both permits and encourages pleasurable self-examination and acceptance of the body on the part of the growing girl. In the therapeutic connection, the author calls for a form of remedial socialisation to fill the specific lacunae that have developed around female sexuality.     

Building Bridges: Teresa of Avila and self psychology

Utilizing concepts from self psychology, the author demonstrates the ways in which God functioned as a selfobject for Teresa of Avila. In addition, parallels are drawn between the spiritual journey as described by Teresa of Avila and the psychotherapeutic journey. Building bridges between the psychological and spiritual realms of experience can greatly increase our understanding of each, and enable us to help our clients become more integrated, whole persons.     

The poet,the child and the blackbird: aesthetic reading and spiritual development

This article explores the potential and limitations of Louise Rosenblatt's account of aesthetic reading as a basis for understanding the relationship between literary experience and spiritual development. It does so by examining a particular act of reading involving a poem by Ernst Jandl in the light of Rosenblatt's account of ‘aesthetic reading’ and Kierkegaard's categories of the poet and the child. It is argued that an account of the relationship of spirituality to the reading of literature needs to go beyond the immediate experience of the act of reading and take into account the way that literary meanings are responded to in later living and the way in which attentiveness to textual detail can be rooted in spiritual attitudes.     

Towards an integrated identity in counselling psychology: Graduate,professional and academic experiences

The paper is a reflective summary of my identity as a counselling psychologist. It discusses personal life, work and training experiences. The reason I would like to publish such a work is to encourage students in Greece, where the field of Counselling Psychology is less developed, to consider this kind of specialization, as well as to continuously enhance their professional identity, assimilating both practice and research opportunities, throughout their career paths. The paper focuses on three major influences in my development and training in the field: (a) graduate experiences as a doctoral student, writing a thesis on women's professional development, (b) work experiences in a career center of a large academic institution, and (c) academic and instructional experiences in a School of Psychology, where I teach and supervise research of both undergraduate and graduate students. The above influences delineate three separate, yet integrating identities: the identity of a feminist, the identity of a practitioner, and the identity of a researcher and instructor in the academia–that is, the identity of a scientist. My intention is to show how these three identities have been well integrated all these years, improving continuously my level of work in each and every dimension.     

Transference and dream in illness: waxing psyche, waning body

In times of change, crisis, and illness, the excited points of an individual's personal history are reactivated within the transference and may also be noted by observing countertransference. When there are anomalies in the emotional and imaginal circle of the therapeutic relationship, there is occasion for repetition and/or a transformative opening. In some cases, there is simultaneous treatment of severe developmental fixations and compulsions, and issues of individuation. Images may emerge both from the personal field and from the collective and archetypal imagination. These may be expressions of interpersonal experience, intrapsychic dynamics, and physical as well as psychic state.     

Paul’s “Thorn in the Flesh” and Christian Mission to People with Disabilities

This article attempts a holistic theological analysis of what the mission of the church to people living with disabilities (PLWDs) should be. The article pays attention to Paul’s reference to a “thorn in his flesh” using the theory of complex embodiment. It counters the emphasis in some churches on healing as the proper response to the needs of PLWDs. Rather, the article seek to present a theology that gives PLWDs greater knowledge of and control over their bodies to live meaningful lives even with their disabilities. The article argues that Paul lived with a disability and that although he sought to have it healed, he later accepted it and lived fully and meaningfully with it. It concludes that, from the example of Paul, the church’s mission to PLWDs should not necessarily be the healing of disabilities but their empowerment and integration in our societies.     

From synonyms to homonyms: exploring the role of metarepresentation in language understanding

Doherty and Perner (Metalinguistic awareness and theory of mind: just two words for the same thing? Cognitive Development, 13 (1998), 279–305) report that children’s understanding of synonyms and false belief is dependent on an understanding of the representational mind. Experiment 1 extends this finding by examining children’s understanding of homonyms. Children aged 3 and 4 years were asked to judge whether a puppet correctly selected the second member of a homonym pair. Performance on this task was strongly associated with performance on the false belief task even after chronological and verbal mental age had been accounted for. Experiment 2 incorporated two new tasks: a synonyms task and an adjectives task. Understanding of synonyms and homonyms significantly predicted performance on the false belief task. However, once chronological age was accounted for, only performance on the homonyms task did so. The difficulty experienced on the homonyms task was not due to a reluctance to acknowledge that the puppet can point to a different picture when the the same word label is used twice. Children had no difficulty on the adjectives task when the puppet had to point to a different picture described using the same adjective. The suggestion that the understanding of synonyms, homonyms and false belief are related by a common insight into the representational mind is therefore not supported.     

The role of socio-communicative rearing environments in the development of social and physical cognition in apes

The cultural intelligence hypothesis (CIH) claims that humans’ advanced cognition is a direct result of human culture and that children are uniquely specialized to absorb and utilize this cultural experience ( Tomasello, 2000 ). Comparative data demonstrating that 2.5‐year‐old human children outperform apes on measures of social cognition but not on measures of physical cognition support this claim ( Herrmann et al., 2007 ). However, the previous study failed to control for rearing when comparing these two species. Specifically, the human children were raised in a human culture whereas the apes were raised in standard sanctuary settings. To further explore the CIH, here we compared the performance on multiple measures of social and physical cognition in a group of standard reared apes raised in conditions typical of zoo and biomedical laboratory settings to that of apes reared in an enculturated socio‐communicatively rich environment. Overall, the enculturated apes significantly outperformed their standard reared counterparts on the cognitive tasks and this was particularly true for measures of communication. Furthermore, the performance of the enculturated apes was very similar to previously reported data from 2.5‐year‐old children. We conclude that apes who are reared in a human‐like socio‐communicatively rich environment develop superior communicative abilities compared to apes reared in standard laboratory settings, which supports some assumptions of the cultural intelligence hypothesis.     

Depression and heart rate variability in cardiac rehabilitation patients: exploring the roles of physical activity and fitness

Cardiac patients with depression have shown altered autonomic nervous system functioning, expressed as reduced heart rate variability. This may be associated with poorer physical fitness and less physical activity among depressed patients. These relationships were explored among patients enrolled in outpatient cardiac rehabilitation. 22 depressed and 22 nondepressed patients, matched for sex and age, were assessed at enrollment. The Beck Depression Inventory and structured interviews were used to measure depression. Patients completed ambulatory monitoring of ECG (i.e., Holter) and physical activity, as well as a treadmill stress test. Depression was associated with several measures of heart rate variability. Activity and fitness were lower among the depressed patients. Although exploratory, accounting for activity and fitness attenuated the relationship between depression and heart rate variability. This suggests that altered fitness and activity may help explain altered autonomic tone that characterizes patients with cardiovascular diseases who are psychologically depressed.     

The role of gratitude in the development of social support, stress, and depression: Two longitudinal studies

In two longitudinal studies, the authors examined the direction of the relationships between trait gratitude, perceived social support, stress, and depression during a life transition. Both studies used a full cross-lagged panel design, with participants completing all measures at the start and end of their first semester at college. Structural equation modeling was used to compare models of direct, reverse, and reciprocal models of directionality. Both studies supported a direct model whereby gratitude led to higher levels of perceived social support, and lower levels of stress and depression. In contrast, no variable led to gratitude, and most models of mediation were discounted. Study 2 additionally showed that gratitude leads to the other variables independently of the Big Five factors of personality. Overall gratitude seems to directly foster social support, and to protect people from stress and depression, which has implications for clinical interventions.