What is iso and what is morphic in isomorphism?

Summary Isomorphism is not a simple concept. As a rule, the term applies to geometrical sameness. However, mathematicians use the term to denote algebriac linear, invertible relationships. Substantively there is also a problem: isomorphism may refer to the brain-experience relation, to the brain-environment relation, or to a three-way relationship of all of these. This commentary summarizes work done and discussions by the author with Wolfgang Köhler regarding these meanings of isomorphism.     

Who is exaggerating cognitive impairment and who is not?

This chart review examined the effects of effort on neuropsychological assessment and test performance patterns among genuine and exaggerating patients, with and without neurological findings, as aids to diagnosing symptom exaggeration. The sample consisted of 561 consecutive patients involved in compensation claims. With a flexible neuropsychological test (NPT) battery, the claims were assessed over 2 days. The sample included 303 patients evaluated for traumatic brain injury, 55 patients with neurological disease, and 203 patients assessed for other conditions (eg, depression or chronic pain). An average of 38 ability measures per patient were used to generate an overall NPT domain score. Composite scores were also computed for symptom validity tests, self-report measures of psychiatric symptoms, and memory complaint inventory. Seven NPT cognitive subdomain scores were multiply regressed onto the symptom validity test composite, accounting for 45% of its total variance. Patients were also assigned to Genuine or Exaggerator groups based on symptom validity test performance. The NPT for Exaggerating patients averaged 1.43 standard deviations below that of Genuine patients, suggesting that NPT scores for most Exaggerating patients are underestimates of their true ability. Factor analysis results differed between these groups. As a result, clinicians might avoid falsely identifying genuine patients as exaggerating by incorporating their self-reports of psychiatric symptoms and memory complaints into the diagnostic process.     

What is Overt and what is Covert in Congenital Prosopagnosia?

The term covert recognition refers to recognition without awareness. In the context of face recognition, it refers to the fact that some individuals show behavioural, electrophysiological or autonomic indices of recognition in the absence of overt, conscious recognition. Originally described in cases of people that have lost their ability to overtly recognize faces (acquired prosopagnosia, AP), covert face recognition has more recently also been described in cases of congenital prosopagnosia (CP), who never develop typical overt face recognition skills. The presence of covert processing in a developmental disorder such as CP is a particularly intriguing phenomenon, and its investigation is relevant for a variety of reasons. From a theoretical point of view, it is useful to help shed light on the cognitive and neural underpinnings of face recognition deficits. From a clinical point of view, it has the potential to aid the design of rehabilitation protocols aimed at improving face recognition skills in this population. In the current review we selectively summarize the recent literature on covert face recognition in CP, highlight its main findings, and provide a theoretical interpretation for them.     

What is Classical and Non-Classical Knowledge?

Mamardašvili’s ‘classical’ paradigm of knowledge is seen to be minimally based on extrapolations from Descartes’ classical philosophy to which Mamardašvili attributes features that rather anticipate his own post-classical ontology. The latter is oriented towards the primacy of perception as a subjective process, in which the self-conscious subject constructs the world, not as illusion, but as a ‘picture’ or ‘model’ (Wittgenstein’s Bild). By examining Mamardašvili’s definition of the ‘phenomenon’ against the␣background of Husserl’s ‘reduction’, Wittgenstein’s ‘object’ and the Freudian and post-structuralist psychoanalytic model of subjectivity, the paper arrives at the inference that Mamardašvili is essentially a post-Structuralist thinker who appropriates concepts from various critical and philosophical disciplines to construct his own multi-disciplinary theory of consciousness and perception.     

What is conscience and why is respect for it so important?

The literature on conscience in medicine has paid little attention to what is meant by the word ‘conscience.’ This article distinguishes between retrospective and prospective conscience, distinguishes synderesis from conscience, and argues against intuitionist views of conscience. Conscience is defined as having two interrelated parts: (1) a commitment to morality itself; to acting and choosing morally according to the best of one’s ability, and (2) the activity of judging that an act one has done or about which one is deliberating would violate that commitment. Tolerance is defined as mutual respect for conscience. A set of boundary conditions for justifiable respect for conscientious objection in medicine is proposed.

Who is late and who is early? Big Five personality factors and punctuality in attending psychological experiments

Punctuality is an important social behavior at the workplace and in everyday life. This study analyzed the influence of personality on behavioral indicators of punctuality in a real-life setting. The study consisted of two parts: participants first completed a personality questionnaire at home and then joined a psychological group experiment some days later. Analyses focused on three objective behavioral indicators of punctuality: time of arrival, earliness, and lateness. As expected, the Big Five personality factors predicted punctuality: conscientiousness was related to all aspect of punctuality, agreeableness predicted time of arrival as well as earliness and neuroticism was related to earliness. Possible directions for future research are outlined.     

What is chaos and how is it relevant for philosophy of mind?

This paper argues, in agreement with Neuringer, Beggs and others, that if we wish to scientifically characterise human choice, we have to work with a probabilistic or chaos-derived model. This has a number of implications for philosophy of mind. Firstly, it is in theory possible to describe human behaviour with some form of law-like equation; it is just a matter of figuring out what equation best captures the states of our central nervous system. Secondly, it means that our choices are not random but are chaotic: deterministic, but just hard to predict due to internal complexity. According to the current research, our actions are most likely caused by ‘precipitated avalanches’ of neural activity, which are difficult to predict due to chaos.     

Who is causing what? The sense of agency is relational and efferent-triggered

The sense of agency ("I did that") is a basic feature of our subjective experience. Experimental studies usually focus on either its attributional aspects (the "I" of "I did that") or on its motoric aspects (the "did" aspect of "I did that"). Here, we combine both aspects and focus on the subjective experience of the time between action and effect. Previous studies [Haggard, P., Aschersleben, G., Gehrke, J., & Prinz, W. (2002a). Action, binding and awareness. In W. Prinz, & B. Hommel (Eds.), Common mechanisms in perception and action: Attention and performance (Vol. XIX, pp. 266-285). Oxford: Oxford University Press] have shown a temporal attraction in the perceived times of actions and effects, but did directly not study the relation between them. In three experiments, time estimates of an interval between an action and its subsequent sensory effect were obtained. The actions were either voluntary key press actions performed by the participant or kinematically identical movements applied passively to the finger. The effects were either auditory or visual events or a passive movement induced to another finger. The results first indicated a shortening of the interval between one's own voluntary action and a subsequent effect, relative to passive movement conditions. Second, intervals initiated by observed movements, either of another person or of an inanimate object, were always perceived like those involving passive movements of one's own body, and never like those involving active movements. Third, this binding effect was comparable for auditory, somatic and visual effects of action. Our results provide the first direct evidence that agency involves a generalisable relation between actions and their consequences, and is triggered by efferent motor commands.     

The self-efficacy-interest relationship and RIASEC type: Which is figure and which is ground? Comment on Armstrong and Vogel (2009)

Armstrong and Vogel (2009) proposed that the differences between self-efficacy and interests are a matter of measurement artifact rather than substance. In tests of this hypothesis, they conceived of self-efficacy and interest as observed indicators of larger RIASEC (Realistic, Investigative, Artistic, Social, Enterprising, and Conventional) types and as response method factors. We revisit the authors' theoretical assumptions, measurement procedures, analyses, and interpretation of findings. When viewing this study in the context of the larger literature, we find ample support for the construal of self-efficacy and interests as distinct but related constructs. In addition, we examine the authors' reanalysis of earlier longitudinal findings, reaching different conclusions than they did about the nature of the temporal relations among the social cognitive variables. Ultimately, whether one wishes to highlight or minimize the differences between interest and self-efficacy may largely depend on whether one's purpose is explanation (e.g., how do people make career-relevant choices?) or classification (e.g., which RIASEC type does a person most resemble?).     

What is Happening With Bill and Jane?

In this comment I applaud Goldner’s ability to capture couple experience and dynamics while emphasizing that coupling involves more than attachment. In my view, couple conflict and therapy involves attending not only to attachment, which involves closeness and the threat of separation, but also to issues of identity, self-definition, and shame. I point out how some of the interactions and dynamics in the case discussed involve a threat to identity through invalidation more than to attachment by abandonment. As Goldner notes, mutual recognition between people is the cornerstone of the relational ideal, and it is for recognition through being seen, and validated for which Bill and Jane fight so hard, not closeness. In my view not everything in couples is about regulating attachment; rather everything is probably about regulating affect. Attachment is one, but only one, of the ways couples regulate their affect.     

Barth and Darwin: What is Humanity?

Abstract

Karl Barth proposed that secular texts including scientific theories could be understood as parables of aspects of the revealed truth not as such available to natural science. I explore that suggestion, seeking to understand what human biology in succession to the work of Charles Darwin has to contribute alongside Barth's doctrine of the human person.     

How wide is the widening scope of psychoanalysis and how solid is its structural model? Some concerns and observations

The author advances the thesis that in the past 35 years there has been a relatively silent but nonetheless significant movement within the mainstream of American psychoanalysis toward a more "modest" position. This movement has been stimulated from different sources, sometimes with diverse goals and different programs. One determinant was the reaction to the post-World War II euphoria in regard to psychoanalysis and its possible therapeutic powers. Another element has been the ongoing consolidation of our knowledge and understanding of the ego-psychological, structural-model approach to analytic theory and technique, an approach which emphasizes both intrapsychic conflict and compromise formations. A consequence of this more modest position has been a greater appreciation of the limitations of psychoanalysis as well as the significance of those limitations. This more realistic appraisal of psychoanalysis may not have encouraged the widening scope of the indications for analysis, but the enhanced understanding of its limitations offers the promise of more effective psychoanalytic work in areas that have not been considered ideal for the so-called "traditional" analysis. It is suggested that more sophisticated approaches in the analysis of resistance and character, of "conflict" (in distinction to "diagnoses"), together with a more applicable understanding of the psychoanalytic process, can all contribute to a deepening, if not necessarily widening, of our psychoanalytic endeavors.     

When and why is ease of retrieval informative?

In two experiments, we examined when and why ease of retrieval of information from memory affects behavioral frequency and attitudinal judgments. Overall, the results suggest that when the subjective experience of ease of retrieval is consistent with the expected ease of retrieval, the content of the information retrieved is used to make judgments. However, when there is a discrepancy between experienced and expected ease of retrieval, the subjective experience of ease of retrieval is used to make judgments. Ease of retrieval is more informative when the discrepancy between experienced and expected ease of retrieval cannot be attributed to task contingencies; when it can, ease of retrieval ceases to be informative.     

What is Metaphysics? Postmodern Hermeneutics and Religious Education

This paper will be attempting to do three things: (i) briefly identify the metaphysical preoccupations of modern and contemporary postmodern thinking; (ii) clarify the position of metaphysics in relation to issues in religious education, here incorporating spirituality in education; and (Hi) thereby establish a place for metaphysics within current educational debate.     

“Almost everything is unusual and indescribably eccentric”

The Salvation Army was established in Norway towards the end of the nineteenth century. It attracted considerable attention, first and foremost because of its unorthodox methods of evangelization. The Army met opposition from the official church. In this article, this opposition will be examined. What was it about The Salvation Army that caused attacks from the Church, and what arguments were used in this criticism?     

What is the ethical in fear and trembling?

James Bogen misinterprets what Kierkegaard (or more accurately, Johannes de Silentio) meant by the ethical in Fear and Trembling (see Inquiry, 5 [1962], pp. 305–17). Kierkegaard did not intend to depict morality as a system of duties where moral duties derive from the particular position(s) one holds in society. Kierkegaard thought that moral duties were based on universal principles that were divine commands. Although Kierkegaard thought that it was necessary for an action to be moral that it be done in accord with such universal principles, he did not think that this was sufficient. In order to be a moral action, the action must be done not only in accord with certain universal principles but in a certain way. Kierkegaard notes the appropriate way by saying the agent must reveal himself in his action. Thus revelation by the agent and acting in accordance with certain principles are jointly sufficient and singly necessary conditions for an action to be moral.     

Information selection and use in hypothesis testing: What is a good question,and what is a good answer?

The process of hypothesis testing entails both information selection (asking questions) and information use (drawing inferences from the answers to those questions). We demonstrate that although subjects may be sensitive to diagnosticity in choosing which questions to ask, they are insufficiently sensitive to the fact that different answers to the same question can have very different diagnosticities. This can lead subjects to overestimate or underestimate the information in the answers they receive. This phenomenon is demonstrated in two experiments using different kinds of inferences (category membership of individuals and composition of sampled populations). In combination with certain information-gathering tendencies, demonstrated in a third experiment, insensitivity to answer diagnosticity can contribute to a tendency toward preservation of the initial hypothesis. Results such as these illustrate the importance of viewing hypothesis-testing behavior as an interactive, multistage process that includes selecting questions, interpreting data, and drawing inferences.